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THE RESISTANCE AND ACCEPTANCE OF THE MAJELIS TAFSIR ALQURAN’S ISLAMIC PREACHING METHODS Muhammad Farkhan Mujahidin; Istadiyantha Istadiyantha; Abdullah Wakit; Ediyono Suryo
Penamas Vol 35 No 2 (2022): Volume 35, Issue 2, July-December 2022
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.971 KB) | DOI: 10.31330/penamas.v35i2.636

Abstract

When da'wah is practiced by an individual or a group of community members, the consequence is always acceptance or rejection. The problem of da'wah of the Majelis Tafsir Alquran (MTA) Surakarta and its branches and representatives in Indonesia is criticism, blasphemy, rejection, and acceptance of these activities and movements. The most serious resistance emerges from groups upholding regional religious and cultural traditions, despite this strong opposition, MTA also grows widespread in areas where people find a match for their fresh perspectives. The objective of this study is to determine how a da'wah institution can develop and establish several branches and representatives in a short period of time yet remain accepted by the community. In this study, primary and secondary data sources were interviews and direct field observation. To obtain a balanced view of the interpretation over MTA's religious social movement acceptance and resistance, the descriptive qualitative analysis research typology was used. The findings revealed that several factors, including leadership, da'wah attitudes and methods, the competence and abilities of da'wah actors, and acceptance and ideological differences among da'wah targets, contribute to MTA's resistance and acceptance of its da'wah.
THE RESISTANCE AND ACCEPTANCE OF THE MAJELIS TAFSIR ALQURAN’S ISLAMIC PREACHING METHODS Muhammad Farkhan Mujahidin; Istadiyantha Istadiyantha; Abdullah Wakit; Ediyono Suryo
Penamas Vol 35 No 2 (2022): Volume 35, Issue 2, July-December 2022
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v35i2.636

Abstract

When da'wah is practiced by an individual or a group of community members, the consequence is always acceptance or rejection. The problem of da'wah of the Majelis Tafsir Alquran (MTA) Surakarta and its branches and representatives in Indonesia is criticism, blasphemy, rejection, and acceptance of these activities and movements. The most serious resistance emerges from groups upholding regional religious and cultural traditions, despite this strong opposition, MTA also grows widespread in areas where people find a match for their fresh perspectives. The objective of this study is to determine how a da'wah institution can develop and establish several branches and representatives in a short period of time yet remain accepted by the community. In this study, primary and secondary data sources were interviews and direct field observation. To obtain a balanced view of the interpretation over MTA's religious social movement acceptance and resistance, the descriptive qualitative analysis research typology was used. The findings revealed that several factors, including leadership, da'wah attitudes and methods, the competence and abilities of da'wah actors, and acceptance and ideological differences among da'wah targets, contribute to MTA's resistance and acceptance of its da'wah.
Historical Study of the System of Social Structure of Hadramaut Arab Descendants in Surakarta Suryo Ediyono; Alif Al Hilal Ahmad; Muhammad Farkhan Mujahidin; Abdul Malik; Ahmad Jazuli
EL-FIKR: Jurnal Aqidah dan Filsafat Islam Vol. 4 No. 2 (2023): El-Fikr: Jurnal Aqidah Dan Filsafat Islam
Publisher : Program Studi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/el-fikr.v4i2.19071

Abstract

Research on historical studies on the social structure of the Hadramaut Arab descent community in Surakarta in the 21st century. The Hadramaut descent community grows and develops which has specific social stratification in their life that is continuous from the past, present, to the future. The study of the ancestry of the Hadramaut Arab community in Surakarta was initiated from their grandparents to being inherited by their great-grandchildren. The process of cultural adaptation and acculturation that they carry out has changed and has survived until now. The historical approach to this research is people of Arab descent using descriptive qualitative methods and interviews with Arabs in Surakarta. As a result, the people of Hadramaut descent have developed from the land of their birth and were brought down to the overseas lands where they live in Surakarta for generations. Starting from the Sayyid group, tribe, middle class, to helpers.
Reflective Study of Qashidah Burdah as a Medium for Strengthening Religious Moderation at Majelis Nurul Musthafa Palur, Sukoharjo: Kajian Reflektif Qashidah Burdah sebagai Media Penguatan Moderasi Beragama di Majelis Nurul Musthafa Palur, Sukoharjo Alif Al Hilal Ahmad; Suryo Ediyono; Muhammad Farkhan Mujahidin; Abdul Malik; Ahmad Jazuli
Room of Civil Society Development Vol. 5 No. 2 (2026): Room of Civil Society Development
Publisher : Lembaga Riset dan Inovasi Masyarakat Madani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59110/rcsd.789

Abstract

This community service activity aimed to strengthen the values of religious moderation among the congregation of Majelis Nurul Musthafa, Turisari, Palur, Mojolaban, Sukoharjo, through an in-depth study of the meaning of Qashidah Burdah by Imam al-Busiri. The activity was motivated by the need to transform the recitation of Qashidah Burdah from a routine religious practice into a reflective learning process that emphasizes moral, spiritual, and social values. This program used a descriptive-qualitative approach with participatory and reflective methods, involving the congregation as active participants in the learning process. The stages of the activity included initial observation, socialization of religious moderation, thematic study of selected verses of Qashidah Burdah, reflective discussion, and assistance in preparing the annual da’wah theme of the majelis. The results showed that the congregation began to understand Qashidah Burdah not only as a text of praise to Prophet Muhammad, but also as a source of values related to gentleness, tolerance, balance, moral exemplarity, and universal compassion. The activity also resulted in the formulation of an annual study theme based on religious moderation and the formation of moderate da’wah cadres. This community service contributes to developing a model of cultural da’wah based on classical Islamic literature, religious literacy, and community-based character education.  
Reflective Study of Qashidah Burdah as a Medium for Strengthening Religious Moderation at Majelis Nurul Musthafa Palur, Sukoharjo: Kajian Reflektif Qashidah Burdah sebagai Media Penguatan Moderasi Beragama di Majelis Nurul Musthafa Palur, Sukoharjo Alif Al Hilal Ahmad; Suryo Ediyono; Muhammad Farkhan Mujahidin; Abdul Malik; Ahmad Jazuli
Room of Civil Society Development Vol. 5 No. 2 (2026): Room of Civil Society Development
Publisher : Lembaga Riset dan Inovasi Masyarakat Madani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59110/rcsd.789

Abstract

This community service activity aimed to strengthen the values of religious moderation among the congregation of Majelis Nurul Musthafa, Turisari, Palur, Mojolaban, Sukoharjo, through an in-depth study of the meaning of Qashidah Burdah by Imam al-Busiri. The activity was motivated by the need to transform the recitation of Qashidah Burdah from a routine religious practice into a reflective learning process that emphasizes moral, spiritual, and social values. This program used a descriptive-qualitative approach with participatory and reflective methods, involving the congregation as active participants in the learning process. The stages of the activity included initial observation, socialization of religious moderation, thematic study of selected verses of Qashidah Burdah, reflective discussion, and assistance in preparing the annual da’wah theme of the majelis. The results showed that the congregation began to understand Qashidah Burdah not only as a text of praise to Prophet Muhammad, but also as a source of values related to gentleness, tolerance, balance, moral exemplarity, and universal compassion. The activity also resulted in the formulation of an annual study theme based on religious moderation and the formation of moderate da’wah cadres. This community service contributes to developing a model of cultural da’wah based on classical Islamic literature, religious literacy, and community-based character education.  
PELATIHAN PENERJEMAHAN MAULID ADDIBA’I JAMAAH MASJID ATTAQWA TANDANG SEMARANG Alif Al Hilal Ahmad; Suryo Ediyono; Muhammad Farkhan Mujahidin; Abdul Malik; Ahmad Jazuli
Jurnal Pengabdian Masyarakat Multidisiplin Vol 7 No 1 (2023): Oktober
Publisher : LPPM Universitas Abdurrab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36341/jpm.v7i1.3491

Abstract

Maulid nabi is one of the commemorations in Islam that aims to commemorate the birth of the Prophet Muhammad SAW. One of the activities that is often done in this commemoration is reading the book of maulid nabi which contains the history and life story of the Prophet Muhammad SAW. Masjid Attaqwa Tandang Semarang is a mosque that routinely organizes the Addiba'i maulid reading assembly which is held every Friday night after the isya' prayer in congregation. Most of the congregation who participated in the activity did not understand what was read. This activity aims to improve the congregation's understanding of the Addiba'i maulid text. The method used in this activity is meaning training and deepening material about maulid Addiba'i. From the evaluation results, it was found that the pre-test results showed 73% of participants had poor ability, 22% had sufficient ability, and 3% had good ability. After attending the training and taking the post-test, 17% of participants had sufficient ability and 83% had good ability.