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Kapitalisme Dalam Perspektif Ekonomi Politik dan Ekonomi Islam Isra Ruddin; Udi Rusadi
Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 4 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting 
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.364 KB) | DOI: 10.47467/dawatuna.v2i4.2445

Abstract

A discussion of the modern economic system, usually refers to two major systems, namely capitalism based on the capital markets (capital) and guided socialism which tried to solve problems of production, consumption and distribution through the chain of command. In addition to these two major systems, also known as the Islamic economic system, which refers to the economic practice of the Prophet Muhammad, peace be upon him. Islamic economic system is an alternative to the fundamental problems of the two major systems that already exist. However, when referring to the conditions of the birth of Islam in the midst of Arab society steeped in culture trade, alleged the influence of the capitalist culture of the economic system of Islam, so Islam is perceived closer to capitalism than socialism. Through the study of literary conclusion that Islam and capitalists are the two things affect each other. Sociologically, Islam is present in a capitalist society that both have an attachment. Capitalism, especially trade capitalism existed before Islam came. Before the birth of Islam, Mecca has become the center of international trade and finance. The Prophet Muhammad himself was a merchant before it became a prophet. Thus, capitalism is an ideology or a system that comes from the outside and into the schools of economic thought incoming and economic influence of Islam, although Islam also influence and correct the economic life or Capitalism applicable. Therefore Islam and capitalism are two forces that interact and influence. Keywords: Capitalism, Political Economy, Islamic Economics.
Resepsi Youtube Deddy Corbuzier dan Indonesia: Literasi Keberagaman sampai Politik Gender dan Seksualitas Lokita Pramesti Dewi; Udi Rusadi
Da'watuna: Journal of Communication and Islamic Broadcasting Vol 3 No 1 (2023): Da'watuna: Journal of Communication and Islamic Broadcasting
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (333.171 KB) | DOI: 10.47467/dawatuna.v3i1.2514

Abstract

This article tries to describe Deddy Corbuzier's YouTube podcast production, as one of the well-known YouTubers in Indonesia, who has started to warm up the broadcasting industry again on digital platforms and has succeeded in bringing the public space back to warmth with issues of gender and sexuality in most of the themes of his podcast content. In particular, the YouTube platform operates within the scope of content creators and users are provided with a unique opportunity to engage with the creation and open reception of such video content. Each other can observe the development of issues that are becoming a trend to talk about. One of them is gender and sexuality in the podcast which influences the type of discourse circulating in society. In the podcast titled #closethedoor owned by Deddy Corbuzier, every member of society can determine their mindset in conducting literacy towards gender and sexuality politics which are increasingly visible and have various appearances in Indonesia. n the other hand, some of these shows are still considered taboo as gender and sexuality politics that support sexual deviance for some Indonesian people. In analyzing this reception about Deddy Corbizer's YouTube, the researcher tries to present various kinds of productions that have emerged along with the controversy, as well as how the performance of gender and sexuality is perceived by the Indonesian people. Next, the researcher also utilized a critical discourse analysis framework from YouTube comments to produce Deddy Corbuzier's #closethedoor content, especially shows that have tendentious issues of gender and sexuality. This paper attempts to draw conclusions about the political role of gender and sexuality as well as public space which requires recognition or rejection of gender and sexuality communities.
Media Sosial sebagai Demokrasi Partisipatif yang Potensial Dharma Oratmangun; Udi Rusadi
Da'watuna: Journal of Communication and Islamic Broadcasting Vol 3 No 1 (2023): Da'watuna: Journal of Communication and Islamic Broadcasting
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (265.986 KB) | DOI: 10.47467/dawatuna.v3i1.2515

Abstract

Social media gives previously silent masses an expressive voice in a possible participatory democracy. The majority of these are critiques of Henry Jenkins' writings, who is an advocate of web-based participatory democracy. Jenkins was attacked by Fuchs for minimizing participation to its cultural value and so disregarding the importance of ownership in determining the scope and mode of participation. A truly participatory democracy must also be a property democracy, as Fuchs demonstrates. A fully participatory culture must also have equity in ownership so that everyone has access to the means and visibility of cultural production and distribution.
Media Sosial sebagai Pendukung Jaringan Komunikasi Politik Priadji Priadji; Udi Rusadi
Da'watuna: Journal of Communication and Islamic Broadcasting Vol 3 No 1 (2023): Da'watuna: Journal of Communication and Islamic Broadcasting
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (273.429 KB) | DOI: 10.47467/dawatuna.v3i1.2621

Abstract

ABSTRACT Individual and group interactions are facilitated by advances in information and communication technology. The state does not fully regulate the flow of communication and news to the general public. Social media that has the ability to disseminate information can be used by messengers to persuade, inspire, and take the desired action. At the same time, the power of the mainstream media is eroding. The aims of this study were to: (1) characterize social media users regardless of their socioeconomic status or political affiliation; (2) examine efforts to reach audiences through social media and traditional media; and (3) recommend future research. (3) investigate the role of social media in democracy as a promoter of parliamentary network technology. To present a comprehensive picture of social media in relation to the political communication networks used by people, organizations and other political institutions, this study uses a qualitative approach. According to the research findings, participants were not constrained by their social, economic or political position. They also differ from conventional mass media in the way they reach audiences and promote the connectivity of political networks in democracies. Keywords: Social media, Traditional media, Online political networks, State democracy