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Syahadah Sebagai Pandangan Hidup Persfektif Ali Syariati Muhammad Sidik Abdul Karim; Munir; Ayi Rahman
al-Afkar, Journal For Islamic Studies Vol. 6 No. 1 (2023)
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i1.472

Abstract

Wacana atau kajian tentang syahadah jarang dibicarakan, seolah wacana tentang syahadah sudah final. Penelitian ini memiliki tujuan yakni membahas mengenai syahadah sebagai pandangan hidup persfektif Ali Syariati. Penelitian ini sangat penting, sebab masih sedikit kajian tentang konsep bersaksi (syahadah). Oleh karena itu, penelitian ini hadir sebagai bentuk pengingat, bahwa wacana tentang syahadah itu belum final. Penelitian ini menggunakan pendekatan metode kualitatif yakni metodedeskriptif analisis. Teknik dalam pengumpulan datanya menggunakan studi pustaka (library research). Adapun hasil dari penelitian ini ialah syahadah merupakan kebersaksian seorang muslim terhadap segala sesuatu. Oleh sebab itu, orang yang telah bersaksi harus menanamkan nilai-nilai keislaman, melawan segala bentuk kedzaliman. Hal ini sudah dicontohkan oleh Ali Syariati melalui Imam Husein pada peristiwa karbala. Dalam pandangan hidup islam, seorang muslim selalu menyandarkan dirinya pada Al-qur’an, dan hadist disertai semangat tauhid. Yang telah dilakukan oleh Imam Husein ialah bentuk syahdah sebagai pandangan hidup.
Teologi Kerukunan Antar Umat Beragama Perspektif Farid Esack dan Relevansinya Terhadap Kehidupan di Indonesia Ulummudin; Muhtar Solihin; Munir
Islamuna: Jurnal Studi Keislaman Vol. 1 No. 2 (2025): Islamuna: Jurnal Studi Keislaman
Publisher : CV. Biha Cendekia

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Abstract

Religious plurality is a social reality that cannot be avoided in modern society. The diversity of beliefs often gives rise to challenges in building harmonious relationships among religious communities, especially when theological differences intersect with social and political interests. Therefore, a religious framework of thought is needed that can respond constructively to this plural reality and is oriented towards humanitarian values. This article aims to examine the concept of interfaith relations from the perspective of Farid Esack. The study focuses on how Esack views interfaith relations not merely as a form of passive tolerance but as active solidarity based on social justice. The results of the study show that Farid Esack develops a theological perspective that is contextual and aligned with oppressed groups. According to him, interfaith relations must be realized through concrete cooperation in addressing issues of injustice, poverty, and oppression. Interfaith solidarity is understood as an expression of shared moral responsibility that does not eliminate each faith's identity but rather strengthens the commitment to the values of justice and liberation. Thus, Farid Esack's thought makes an important contribution to the development of discourse on interfaith relations in plural societies, including Indonesia, which has diverse ethnicities, cultures, and religions.