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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir At-Tafkir Analisa: Journal of Social Science and Religion
Yaser Amri, Yaser
IAIN Zawiyah Cot Kala Langsa
Religion Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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UNDER THE SHADOW OF SHARIA: CHRISTIAN MUSLIM RELATIONS FROM ACEHNESE CHRISTIAN EXPERIENCE Ansor, Muhammad; Arrauf, Ismail Fahmi; Amri, Yaser
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Vol 8, No 1 (2016): Komunitas, March 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i1.4966

Abstract

The implementation of sharia in Aceh has have given a complex impacts to several aspects of life of the Christian, economically, culturally, politically and any other aspects of social life. Unlike other Indonesian Christian in different parts of archipelago, the Christian women in Aceh are experiencing the life that regulated by the sharia. Based on the experience in Langsa, some of them (especially teachers, employee, and students) were appealed to wear headscarf (hijab) in their appearance in Islamic public sphere. Those who reside in Aceh Singkil experienced difficulties in establishing church, beyond any difficulties that experienced by Christians in other part of Indonesian region. However, in Southeast Aceh, the Christian live the life of religious harmony among the Muslim majority who implement the Islamic sharia. This article shows that strong encouragement among the Muslim circle to implementing Islamic sharia through political approach could generate difficulties to certain Christians, while to some others it doesnt give any significant negative impact. This article aims to highlight some issues that experienced by Christians who live amid the Muslim majority who implement Islamic sharia. Data were collected during ethnographical studies conducted in the year 2013-2015 in Langsa, Aceh Singkil and Southeast Aceh. Finally, this article proposes significant policy options for managing Muslim-Christian relations in Aceh, Indonesia. Education is crucial for promoting interreligious harmony, religious freedom, and respect for people of different traditions and religion.
Under The Shadow of Sharia: Christian Muslim Relations from Acehnese Christian Experience Ansor, Muhammad; Arrauf, Ismail Fahmi; Amri, Yaser
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 8, No 1 (2016): Komunitas, March 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i1.4966

Abstract

The implementation of sharia in Aceh has have given a complex impacts to several aspects of life of the Christian, economically, culturally, politically and any other aspects of social life. Unlike other Indonesian Christian in different parts of archipelago, the Christian women in Aceh are experiencing the life that regulated by the sharia. Based on the experience in Langsa, some of them (especially teachers, employee, and students) were appealed to wear headscarf (hijab) in their appearance in Islamic public sphere. Those who reside in Aceh Singkil experienced difficulties in establishing church, beyond any difficulties that experienced by Christians in other part of Indonesian region. However, in Southeast Aceh, the Christian live the life of religious harmony among the Muslim majority who implement the Islamic sharia. This article shows that strong encouragement among the Muslim circle to implementing Islamic sharia through political approach could generate difficulties to certain Christians, while to some others it doesn't give any significant negative impact. This article aims to highlight some issues that experienced by Christians who live amid the Muslim majority who implement Islamic sharia. Data were collected during ethnographical studies conducted in the year 2013-2015 in Langsa, Aceh Singkil and Southeast Aceh. Finally, this article proposes significant policy options for managing Muslim-Christian relations in Aceh, Indonesia. Education is crucial for promoting interreligious harmony, religious freedom, and respect for people of different traditions and religion.
METODE BARU MEMAHAMI ALQURAN DALAM PERSPEKTIF SHAHRUR Amri, Yaser
At-Tafkir Vol 1 No 1 (2014): Vol I No 1 Juni 2014
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

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Abstract

Raised in Syria and educated in Moscow, Shahrurs intellectual profileinfluenced by the Syrian political situation of his era as well as Marxism.Having been studied linguistic and philosophical positivism that can betraced from Bertrand Russell and Alfred Whitehead to Kant, Fichte andHegel, Shahrur believes that Islamic teachings can be reconciled withmodern rational experiences of reality. Proposing the theory of limit hetried to reinterprate Islamic concept of hudud and a better understandingof the sacred book through Hermeneutics.
METODE BARU MEMAHAMI ALQURAN DALAM PERSPEKTIF SHAHRUR Amri, Yaser
At-Tafkir Vol 7 No 1 (2014): Vol VII No 1 Juni 2014
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Raised in Syria and educated in Moscow, Shahrur's intellectual profileinfluenced by the Syrian political situation of his era as well as Marxism.Having been studied linguistic and philosophical positivism that can betraced from Bertrand Russell and Alfred Whitehead to Kant, Fichte andHegel, Shahrur believes that Islamic teachings can be reconciled withmodern rational experiences of reality. Proposing the theory of limit hetried to reinterprate Islamic concept of hudud and a better understandingof the sacred book through Hermeneutics.
Under The Shadow of Sharia: Christian Muslim Relations from Acehnese Christian Experience Ansor, Muhammad; Arrauf, Ismail Fahmi; Amri, Yaser
Komunitas Vol 8, No 1 (2016): March 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i1.4966

Abstract

The implementation of sharia in Aceh has have given a complex impacts to several aspects of life of the Christian, economically, culturally, politically and any other aspects of social life. Unlike other Indonesian Christian in different parts of archipelago, the Christian women in Aceh are experiencing the life that regulated by the sharia. Based on the experience in Langsa, some of them (especially teachers, employee, and students) were appealed to wear headscarf (hijab) in their appearance in Islamic public sphere. Those who reside in Aceh Singkil experienced difficulties in establishing church, beyond any difficulties that experienced by Christians in other part of Indonesian region. However, in Southeast Aceh, the Christian live the life of religious harmony among the Muslim majority who implement the Islamic sharia. This article shows that strong encouragement among the Muslim circle to implementing Islamic sharia through political approach could generate difficulties to certain Christians, while to some others it doesn't give any significant negative impact. This article aims to highlight some issues that experienced by Christians who live amid the Muslim majority who implement Islamic sharia. Data were collected during ethnographical studies conducted in the year 2013-2015 in Langsa, Aceh Singkil and Southeast Aceh. Finally, this article proposes significant policy options for managing Muslim-Christian relations in Aceh, Indonesia. Education is crucial for promoting interreligious harmony, religious freedom, and respect for people of different traditions and religion.
BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEH Ansor, Muhammad; Amri, Yaser
Analisa: Journal of Social Science and Religion Vol 1, No 2 (2016): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i2.368

Abstract

Most studies discussing about interfaith marriage and religious conversion are ignoring woman's autonomy in selecting spouse as well as choosing religion. This paper examines the agency of women who converted due to marriage based on the experiences of four women in two areas in Aceh, the South East Aceh, and Aceh Singkil. Data was collected through observation and semi-structured interviews of four converted women, her husband, and her relatives. The phenomenon of religious conversion on the reason of marriage is placed in the feminist poststructuralist discourse, especially the concept of pious agency and critical piety agency. This paper challenges the view that says religious conversion on the reason of marriage will give the result to those who converted that religion to them is merely administrative matters and they lose their focus on building personal piety. Instead, this article argued the possibility of people who convert to other religion represent their religiosity after conversion as well as before conversion.
TAJASSUS IN THE QUR'AN: IMPLEMENTATION, LAWS, AND DEVIATIONS Amri, Yaser
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 1 (2023): Volume 8 No. 1 June 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i1.5954

Abstract

The Qur'an does not discuss tajassus specifically. It is proven by the lack of the word tajassus, especially when it is based on the meaning of spying. Implicitly, the value of tajassus is found in several stories and verses collectively, which leads to fault-finding or vigilance. A particular verse about tajassus with a negative connotation is Surah al-Ḥujurāt12. An example of tajassus with a positive sense is Surah Yūsuf 87. The research in this paper is classified as literature research with a qualitative approach. The methodology used is a descriptive analysis study. The results of this study are two: First, there are two types of tajassus: tajassus in the positive sense and negative tajassus. Positive tajassus is the importance of the existence of intelligence for the state. Negative tajassus is prejudice or finding fault in others. Second, the implementation of tajassus is similar between classical and modern times, the only difference being the use of technology at different times. The tajassus deviation in this study occurred when Umār entered the house without permission. While in modern tajassus is the use of wiretapping devices outside the authority of the perpetrators.
TAJASSUS IN THE QUR'AN: IMPLEMENTATION, LAWS, AND DEVIATIONS Amri, Yaser
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 1 (2023): Volume 8 No. 1 June 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i1.5954

Abstract

The Qur'an does not discuss tajassus specifically. It is proven by the lack of the word tajassus, especially when it is based on the meaning of spying. Implicitly, the value of tajassus is found in several stories and verses collectively, which leads to fault-finding or vigilance. A particular verse about tajassus with a negative connotation is Surah al-Ḥujurāt12. An example of tajassus with a positive sense is Surah Yūsuf 87. The research in this paper is classified as literature research with a qualitative approach. The methodology used is a descriptive analysis study. The results of this study are two: First, there are two types of tajassus: tajassus in the positive sense and negative tajassus. Positive tajassus is the importance of the existence of intelligence for the state. Negative tajassus is prejudice or finding fault in others. Second, the implementation of tajassus is similar between classical and modern times, the only difference being the use of technology at different times. The tajassus deviation in this study occurred when Umār entered the house without permission. While in modern tajassus is the use of wiretapping devices outside the authority of the perpetrators.
Co-Authors Ismail Fahmi Arrauf Muhammad Ansor