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All Journal Hunafa: Jurnal Studia Islamika DINAMIKA GLOBAL : JURNAL ILMU HUBUNGAN INTERNASIONAL
Asdar Yusup, Asdar
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METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Yusup, Asdar
Hunafa: Jurnal Studia Islamika Vol 13, No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

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Abstract

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work
METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Yusup, Asdar
Hunafa: Jurnal Studia Islamika Vol 13 No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.v13i1.413.35-65

Abstract

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work
METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Yusup, Asdar
Dinamika Global : Jurnal Ilmu Hubungan Internasional Vol 1999 No 11 (2016): STUDI ALQURAN 1
Publisher : Universitas Jenderal Ahmad Yani

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Abstract

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work
METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Yusup, Asdar
Dinamika Global : Jurnal Ilmu Hubungan Internasional Vol 1349 No 1 (2016): STUDI ALQURAN 2
Publisher : Universitas Jenderal Ahmad Yani

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work
METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Yusup, Asdar
Dinamika Global : Jurnal Ilmu Hubungan Internasional Vol 1350 No 1 (2016): STUDI ALQURAN 2
Publisher : Universitas Jenderal Ahmad Yani

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work
METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Yusup, Asdar
Dinamika Global : Jurnal Ilmu Hubungan Internasional Vol 1351 No 1 (2016): STUDI ALQURAN 2
Publisher : Universitas Jenderal Ahmad Yani

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work
METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Yusup, Asdar
Dinamika Global : Jurnal Ilmu Hubungan Internasional Vol 1352 No 1 (2016): STUDI ALQURAN 2
Publisher : Universitas Jenderal Ahmad Yani

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work
METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Yusup, Asdar
Dinamika Global : Jurnal Ilmu Hubungan Internasional Vol 1353 No 1 (2016): STUDI ALQURAN 2
Publisher : Universitas Jenderal Ahmad Yani

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work
METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Yusup, Asdar
Dinamika Global : Jurnal Ilmu Hubungan Internasional Vol 1355 No 1 (2016): STUDI ALQURAN 2
Publisher : Universitas Jenderal Ahmad Yani

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work
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