Ahmad Faqih Hasyim
Institut Agama Islam Negeri Syekh Nurjati

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

PENGARUH DZIKIR RATIB AL-HADDAD TERHADAP KECERDASAN SPIRITUAL DAN EMOSIONAL (LIVING HADIS DI DESA NANGGELA KAB. KUNINGAN) Alif Kemal Pratama; Hartati Hartati; Ahmad Faqih Hasyim
Jurnal Studi Hadis Nusantara Vol 4, No 2 (2022): JSHN VOL 4 NO 2 DESEMBER 2022
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v4i2.12989

Abstract

In carrying out this life to always get peace and tranquility, one solution is to dogood dhikr, dhikr Asmaul Husna, Ratib al-Haddad, blessings of the Prophet, andsome of them. For example, dhikr that can be practiced is to read the dhikr of Ratibal-Haddad. Ratib al-Haddad is a dhikr composed by al Habib 'Abdullah al-Haddadfrom Hadramaut, Yemen. Based on this background, the purpose of this study is tofind out how the living hadith reads Ratib al-Haddad in Nanggela Village, and howthe influence of dhikr ratib al-Haddad on spiritual and emotional intelligence inNanggela Village. This study uses a qualitative method with the reception theoryof living hadith. Sources of data used in this study using primary sources, whosemain subjects include the founder/successor of dhikr ratib al-haddad, ustadz/kiai,village officials, congregations, and the book of ratib al-Haddad. Data collectiontechniques in this study used observation (participants), interviews (free) anddocumentation. In this study, the data analysis technique used to find perfect results begins by studying the data that has been collected both from observations and interviews and also the results after routinely following dhikr ratib al-haddad in Nanggela Village, Kec. Mandirancan Kab. Kuningan. The results of this study indicate that the activities of Ratib al-Haddad in Nanggela Village, Kec. Mandirancan Kab. Kuningan is based on the hadith of the Prophet SAW about the virtue of dhikr as a form of describing the sunnah and habits of the Messenger of Allah. The meaning of reading dhikr Ratib al Haddad has value or essence, which is dhikr increases worship to Allah, can make time more useful during holidays, both studying and working activities so that you can get closer to Allah so that you can reassure the heart. The implementation of the Ratib al-Haddad dhikr is carried out every Monday / Tuesday night after the congregation for the Isha prayer. Not only reading ratib, but in this activity there is also a reading of marhabanan. Ratib alHaddad activities in Nanggela Village, District. Mandirancan Kab. Kuningan has a function to increase the spiritual intelligence of the congregation through reading verses of the Qur'an and increasing dhikr to Allah SWT. The effect of dhikr ratib al-haddad on spiritual intelligence and emotional intelligence can improve mood, peace of mind, peace of mind, and also reduce excessive emotional feelings, and is able to have a positive impact and extraordinary change. This activity is able to increase the spiritual intelligence of the students, so that they feel closer to Allah and feel a more peaceful heart.
LIVING HADIS DALAM TRADISI PEMBACAAN SHALAWAT ASYGHIL DI MAJELIS TAKLIM AL-HUDA CITEMU KECAMATAN MUDU KABUPATEN CIREBON Deden Nurjaman; Lukman Zain M S; Ahmad Faqih Hasyim
Jurnal Studi Hadis Nusantara Vol 4, No 2 (2022): JSHN VOL 4 NO 2 DESEMBER 2022
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v4i2.12991

Abstract

The tradition of reading the asyghil shalawat is carried out at the Al-Huda Citemutaklim assembly. The practice of asyghil shalawat is praise to Allah and HisMessenger. This research focuses on the study of living hadiths, the meaning ofthe tradition of reciting shalawat asyghil at the Al-Huda taklim assembly, CitemuVillage, Mundu District, Cirebon Regency. The research method uses qualitativedata. The subjects in this study were the asyghil shalawat prayer congregation. The object of this research is the traditional meaning of reciting the asyghil shalawat. Data collection techniques using the method of observation, interviews, and documentation. The results of the research show that the tradition of reciting the asyghil shalawat is a practice based on the Al-Qur'an and hadith. The process of implementing the Asyghil shalawat at the Al-Huda Citemu taklim assembly is carried out every day. Sholawat asyghil is read once after the obligatory prayer and is recited seven times on Friday. The reading of this shalawat is done in congregation. Beginning with reading tawasul to His Majesty the Prophet Muhammad SAW and his family, friends, salafushalih. The meaning of reading the asyghil shalawat for the congregation is to make the heart calm and the soul at peace, feel safe from temptation and seduction, keep away from illness, and keep away from tyranny. Asyghil sholawat is understood in different versions, some of which understand that this asyghil shalawat is a prayer, tasbih, tawasul, istigosah, and the birthday of the Prophet Muhammad SAW.