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Basic Construction of Sharia Economic Law Based on Ushul Fiqh Asy-Syafi'i (Critical Analysis of the Book of Ar-Risalah) Mugni Muhit; Jajang Herawan; Muhammad Yunus
Journal of Social Research Vol. 2 No. 3 (2023): Journal of Social Research
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/josr.v2i3.706

Abstract

Imam Shafi'i was the first to have the latest ideas and ideas of his time regarding the method of extracting Islamic law (Takhrij al-Ahkam), which was systematically poured into a paper entitled Ar-Risalah (letter). This bookkeeping effort was in line with the development of Islamic science at that time. The development of this science occurred during the time of Harun Al-Rashid and culminated in the time of Al-Ma'mun. The birth of the book of Ar-Risalah was the initial phase of the development of ushul fiqh science as a scientific discipline. So this book became the main reference for USHUL experts in the later period in compiling similar works. In the book ar-Risalah, it is found that ash-Shafi'i does not mention the name of his book, and does not even give its own theme to a number of important studies that came to be known as ushul fiqh, he wrote in a broader framework, namely: Kehujjahan as-Sunnah. Ar-Risale is just a treatise written by ash-Shafi'i at the request of al-Mahdi. This Ar-Risale still contains material that is not actually ushul Fiqh, the discussion of ushul fiqh is concentrated on As-Sunnah, Ijma', and Qiya which are solely to deny istihsan. The style of thinking and the factors that intervene in the method of istinbat ash-Shafi'i are commensurate with his educational background, he is one of the Imams of Ahlu as-Sunnah wa al-Jama'ah, who in his fiqhiyyah branch sided with two groups, namely ahlu al-Hadith and ahlu ar-Ra'yi (tawasuth). These two capacities of moderate thinking are what make Ash-Syafi'i so beloved and accepted by the majority of the world's Muslims, especially in Indonesia.
SOSIALISASI FIQH ZAKAT MĀL: ZAKAT EMAS-PERAK, PERDAGANGAN, PERTANIAN DAN PETERNAKAN Sandra Lavenia; Mugni Muhit
Jurnal Istimā Vol 2 No 3 (2025): Desember - Istimā
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) – Sekolah Tinggi Agama Islam (STAI) Pelita Nusa Bandung Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61612/jpkm.v2i3.243

Abstract

Zakat māl is an Islamic obligation that carries both spiritual and social functions in wealth distribution, yet public literacy and implementation remain relatively low. This study aims to provide a systematic understanding of the types of zakat māl along with their nisab, haul, and required rates to support proper application based on Islamic law. The research uses a descriptive qualitative method through a literature review of classical fiqh references and relevant academic studies. The findings indicate that zakat māl includes zakat on gold, silver, trade, agriculture, and livestock. Zakat on gold, silver and trade is imposed at 2.5% after reaching nisab and haul, agricultural zakat ranges from 5–10% depending on the irrigation method, while livestock zakat follows specific nisab and quantity standards. Adequate understanding of these guidelines may improve muzakki compliance and strengthen the role of zakat as an instrument for poverty reduction and economic empowerment.