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KONSEP KORUPSI MENURUT PERSPEKTIF HUKUM PIDANA ISLAM Ahmad Syarbaini
Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam Vol. 16 No. 1 (2022): Januari
Publisher : Sekolah Tinggi Ilmu Syariah Al-Hilal Sigli Aceh- Indonesia

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Abstract

Corruption comes from the Latin coruptio and corruptuswhich means to bribe and corrumpere which means todestroy. Corruption is included in jarîmah. Jarîmah is:"Prohibitions of syara', namely; Threats with 'uqūbat hador ta'zir". Ta'zir is: "'uqūbat determined by theauthorities in order to refuse thinning and preventcrime". Corruption in Indonesian law is: "Unlawfullycommitting acts of enriching oneself or another person ora corporation that can harm state finances or the stateeconomy". While the terms that are close to corruption inIslamic studies are: "ghulūl, ikhtilâs, risywah and alfasadand". Corruption according to fiqh is: "It is ajarîmah or a modern and extraordinary crime for whichthere is no agreement on the terms and definitions. Whilethe 'uqūbat is ta'zîr which is returned to waliyul amri".
KONSEP KHILAFAH MENURUT AR-RANIRY DAN SYIAH KUALA: (Suatu Analisis Diskriptis) Ahmad Syarbaini
AZKIA : Jurnal Aktualisasi Pendidikan Islam Vol. 17 No. 1 (2022): Juli
Publisher : Sekolah Tinggi Ilmu Tarbiyah Al-Hilal Sigli Aceh- Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58645/jurnalazkia.v17i1.206

Abstract

Islamization Aceh is done directly by the preacher (missionaries) of Islam of the Arab. Pengislaman Aceh by the Arab nations did not have implications on the cultural Arabization Aceh. Acehnese culture develops based on the jurisprudence of Aceh (local wisdom), especially in the 17th century AD It is identified based on the legal principle established by ar-Raniry and Syiah Kuala basic thinking about the legal permissibility of Acehnese women's role in public life. The legal principle is built on the concept of "caliphate". The principle of the law is not nurtured in Arabia at that time, even until now. Male superiority was evident in Arabic. Khazanah thought jurisprudence in Aceh in the 17th century AD should be reflected in the next century. But the jurisprudence of thought disappear with the death of Syiah Kuala. Ages 18 M. The superiority of men as well as in the Arab raised.
DAYAH SEBAGAI INSTITUSI PENDIDIKAN ISLAM TERAWAL DI NUSANTARA Ahmad Syarbaini
AZKIA : Jurnal Aktualisasi Pendidikan Islam Vol. 18 No. 1 (2023): Juli
Publisher : Sekolah Tinggi Ilmu Tarbiyah Al-Hilal Sigli Aceh- Indonesia

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Abstract

Dayah adalah sebagai institusi pendidikan Islam pada awal Islam bertapak di Nusantara. Dayah Cot Kala sebagai dayah pertama, kira-kira pada abad ke-13 M. Dayah Baiturrahman Kuta Raja Banda Aceh pernah menjadi pusat pengembangan ilmu pengetahuan di Asia Tenggara. Dayah telah banyak melahirkan lulusannya yang bisa berkiprah di masyarakat bahkan dunia internasional. Alumninya, mulai dari tengku tjut, tengku ben, tengku nyak, tengku chiek, ulei balang, imum mukim, panglima perang, tuha puet, tuha lapan, bahkan sampai kepada raja sekalipun. Kurikulum yang digunakan dayah berisikan pendidikan ilmu al-Qur’an, ilmu hadist, ilmu tafsir, ilmu bahasa, ilmu fardhu ain, fardhu kifayah, dan ilmu filsafat. Kurikulum dayah berorientasi pada pelestarian nilai (value oriented), pada masyarakat (society oriented), pada tenaga kerja (man of power oriented), pada peserta didik (child oriented), pada masa depan perkembangan ilmu pengetahuan dan tekhnologi (future oriented)
KONSEP KEUNTUNGAN DALAM SYIRKAH AL-INAN DAN APLIKASINYA PADA BANK SYARIAH DI INDONESIA Ahmad Syarbaini
HEI EMA : Jurnal Riset Hukum, Ekonomi Islam, Ekonomi, Manajemen dan Akuntansi Vol. 5 No. 1 (2026): January
Publisher : Prodi Hukum Ekonomi Syariah, STI Syariah AL-Hilal SIgli

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61393/heiema.v5i1.471

Abstract

Islamic banking like other conventional banks, functions as an intermediary institution, meaning it is able to collect and distribute funds from various economic units to other economic units in need. Fund distribution by Islamic banking can be done in the form of funding based on the principle of profit and loss and profit sharing (PLS), namely mudharabah and musyarakah. Musyarakah is the best funding under Islamic law because this type of funding is based on the participation of the bank and consumers in capital investment, profit sharing, and responsibility for losses or risks arising from certain projects. The purpose and intent of this study is to analyze and describe the implementation of the Sharia system in Islamic banks in Indonesia, where Bank Sharia Indonesia, does not practice sharia principle in their entirety