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All Journal Hakim: Jurnal Ilmu Hukum dan Sosial Jurnal Pendidikan dan Sosial Humaniora
Kholik Kholik
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Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : Jurnal Pendidikan dan Sosial Humaniora

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Legenda Mbah Sogol dan Cikal Bakal Gondanglegi Malang Khuzaimah Khuzaimah; Kholik Kholik
Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora Vol. 5 No. 3 (2025): September : Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/khatulistiwa.v5i3.7123

Abstract

This study describes a person who became a role model in the city of Gondanglegi "Mbah Sogol" who was the first person to establish a musolla in Gondanglegi, his place in Al kaustar. It is the custom of Muslims in Java when on a certain day all people visit the tomb to read prayers for the deceased krabat, there are also those who come to the religious scholars to take their barokah, one of which is Mbah Sogol who is visited by many people around him to pray for him because he is a spiritual figure who teaches Islam in Gondanglegi. There are some people who say that coming to eat a person is polyhistamine (associating with Allah) they do not know that pilgrimage is not to make offerings or to ask for pesugihan only. With the kindness of Mbah Sogol, all people usually come to the grave to give prayers to him. The technique of collecting stories is by interviewing one of the people of Gondanglegi who already knows very well about the history of Mbah Sogol, by the way he gives lessons about Islam in Gondanglegi, his character also gives trust to the community to deepen Islam in Gondanglegi. The team in tracing Mbah Sogol's identity obtained an idea that as many as 93 of Prince Diponegoro's war troops moved to the east by spreading to the areas of the resting place and settling by opening new residential areas, Mbah Sogol arrived in Gondanglegi by following the trail and serving three noble families from the Klaten area of Central Java, namely Raden Mas Joyo Soepeno, Raden Mas Joesoef, and Raden Ayu Arimbi.
Konstruksi Makna Larangan Wisata Pantai Selatan Bagi Santri PPRU 1 (Analisis Etnografi) Abid Masluhir Rifqi; Kholik Kholik
Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora Vol. 5 No. 2 (2025): Juni : Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/khatulistiwa.v5i2.6257

Abstract

This study analyzes the impact of the ban on visiting the south coast on students of Raudlatul Ulum 1 Islamic Boarding School (PPRU 1) through a qualitative method with an ethnographic approach. This study investigates the cultural, religious, and social reasons that underlie the ban through active participant observation and interviews. The results of the study indicate that the ban for PPRU 1 students to instill obedience to existing rules and the beauty of the South Coast has more than one meaning and is a multifaceted phenomenon. The ban is not only influenced by mystical beliefs about supernatural powers that exist on the South Coast, but is also deeply internalized with religious values, discipline, and the identity of the students. This ban ensures action as a mechanism of social control of the order and sanctity of the pesantren environment. In addition, this ban creates social boundaries between students and members of society and increases social cohesion among students. The study also reveals that this ban is not a rigid and absolute rule. There are gray nuances in its application, depending on the status of a person's santri and the purpose of the visit to the South Coast. This study contributes by showing the complexity of cultural phenomena in the pesantren environment. The research findings can be included as considerations in the planning and implementation of educational programs in Islamic boarding schools, as well as in efforts to maintain cultural and religious values ​​behind the ban.
Co-Authors Abid Masluhir Rifqi Alif Alif Khuzaimah Khuzaimah