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Abdul Wahab Syahrani
STAI RAKHA AMUNTAI Kalimantan Selatan, Indonesia
Religion Humanities Education Social Sciences Other

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PERAN SYEKH MUHAMMAD ARSYAD AL-BANJARI DALAM PENYEBARAN ISLAM DI TANAH BANJAR Abdul Wahab Syahrani; Erfan Alfian
Cross-border Vol. 5 No. 2 (2022): Juli-Desember
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

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Abstract

Banjar people during Arsyad's time tended to believe in animism and dynamism that influenced the Banjarese before, so many still believed in the occult. This tendency can be seen in the presence of people who hold ceremonies asking for blessings, help and success by placing offerings on trees that are considered sacred and inhabited by supernatural beings, so that the teachings of Islam have not been fully applied in the daily life of Sheikh Muhammad Arsyad al -Banjari (later called Arsyad) is a historical actor who spread Islam.
INTERAKSI ISLAM DENGAN BUDAYA BANJAR Abdul Wahab Syahrani; Muhammad Salman Ramadhani
Cross-border Vol. 5 No. 2 (2022): Juli-Desember
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

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Abstract

In South Kalimantan, what are commonly referred to as Banjar people are the (native) residents of the area around the city of Banjarmasin (the area of Sungai Jingah, Kuin and Kampung Melayu). This area extends to the city of Martapura, the capital of Banjar district and the surrounding area. The language used by the Banjar people is the Banjarese language. Before Islam entered the island of Borneo, the inhabitants had embraced the Hindu-Buddhist religion or embraced the Kaharingan belief, which of course was very different from the teachings of Islam. Although the process of Islamization of the people of Kalimantan continues to this day through da'wah and education, the traces of previous religious beliefs and culture cannot be completely erased so that some of them still influence the diversity and culture of Muslims to this day.
Co-Authors Erfan Alfian Muhammad Salman Ramadhani