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All Journal Wahana Akademika: Jurnal Studi Islam dan Sosial Wahana Akademika: Jurnal Studi Islam dan Sosial Jurnal Riset Pendidikan Multidisiplin dan Pengabdian Kepada Masyarakat
Mukhamad Anieg, Mukhamad
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Religion Agriculture, Biological Sciences & Forestry Humanities Computer Science & IT Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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ISLAM DAN PERADABAN Anieg, Mukhamad
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 2, No 1 (2015): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v2i1.821

Abstract

Abstract! e word Civilization is often given the same meaning with culture. But there is a di$ erence in meaning between the two terms. The term Civilization to civilization and Culture for culture. Similarly differentiated between in Arabic word Tsaqafah (culture), said Hadharah (progress), and of the Tamaddun(civilization). Al-kala’i argues that culture in the Arabic language means al-tsaqofah.Initially, i.e. from the time of Rosululloh until the 12th century ad this civilization has managed successfully so that it can give birth to world-class historians so that from here can also give birth to community organizations,the economic centre of the region, language, education, religious belief and science, all of which were based on the religion of islam. Already quite a lot of Americans, Europeans and others converted to Islam. However, unfortunately the addition of Muslims is not coupled the readiness concept in Islamiccivilization progress. at this time the quantity of people the most is the religion of Islam which reached 1.4 billion people. But it is not the completion of the Muslims in the face of the progress of civilization.Finally the triumph of Islam was down. ! erefore, we must build the Islamic Civilization.Keyword: Civilization, religious, community.
Merasakan Tasawuf Anieg, Mukhamad
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 3, No 1 (2016): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v3i1.870

Abstract

AbstractAwareness has inspired humans to feel Sufi sm. Various kinds of questions lie about mutasawifi n, including Who am I? Where am I? For what I created? How do I fi ll out alive? What am I looking for? What kind of life I want to pick up after death? If I could go back to my native place safely? And other fundamental questions in human beings. Religion deifying vehicle, Iman deifying fuel, and the man who drove, the religion with the contents of the sentences noble in heart, it was the straight path. Th e way of approaching Him is to continue to multiply zikrullah. Zikir is the parent of worship, then where is the zikir when penetrating into the heart of a clean then it will feel the souls kesufi an true. Hearts (qolbu) can also be likened to building a house. He was surrounded by walls and secured with a gate or gate locked. Only family members and guests who comes who may enter it. While the heart of the deeper (lubb) is a locked room that holds valuable heirlooms belonging to the family. Only a few family members who have the key. So when the door was open means opened the doors of Sufi sm in human beings and to feel the pleasure that can perform worship and all the good deeds that will save people in the world and the hereafter.Keyword: Sufi sm, qolbu, zikir
Merasakan Tasawuf Anieg, Mukhamad
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 3, No 1 (2016): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v3i1.870

Abstract

AbstractAwareness has inspired humans to feel Sufi sm. Various kinds of questions lie about mutasawifi n, including Who am I? Where am I? For what I created? How do I fi ll out alive? What am I looking for? What kind of life I want to pick up after death? If I could go back to my native place safely? And other fundamental questions in human beings. Religion deifying vehicle, Iman deifying fuel, and the man who drove, the religion with the contents of the sentences noble in heart, it was the straight path. Th e way of approaching Him is to continue to multiply zikrullah. Zikir is the parent of worship, then where is the zikir when penetrating into the heart of a clean then it will feel the souls kesufi an true. Hearts (qolbu) can also be likened to building a house. He was surrounded by walls and secured with a gate or gate locked. Only family members and guests who comes who may enter it. While the heart of the deeper (lubb) is a locked room that holds valuable heirlooms belonging to the family. Only a few family members who have the key. So when the door was open means opened the doors of Sufi sm in human beings and to feel the pleasure that can perform worship and all the good deeds that will save people in the world and the hereafter.Keyword: Sufi sm, qolbu, zikir
ISLAM DAN PERADABAN Anieg, Mukhamad
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 2, No 1 (2015): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v2i1.821

Abstract

Abstract! e word Civilization is often given the same meaning with culture. But there is a di$ erence in meaning between the two terms. The term Civilization to civilization and Culture for culture. Similarly differentiated between in Arabic word Tsaqafah (culture), said Hadharah (progress), and of the Tamaddun(civilization). Al-kala’i argues that culture in the Arabic language means al-tsaqofah.Initially, i.e. from the time of Rosululloh until the 12th century ad this civilization has managed successfully so that it can give birth to world-class historians so that from here can also give birth to community organizations,the economic centre of the region, language, education, religious belief and science, all of which were based on the religion of islam. Already quite a lot of Americans, Europeans and others converted to Islam. However, unfortunately the addition of Muslims is not coupled the readiness concept in Islamiccivilization progress. at this time the quantity of people the most is the religion of Islam which reached 1.4 billion people. But it is not the completion of the Muslims in the face of the progress of civilization.Finally the triumph of Islam was down. ! erefore, we must build the Islamic Civilization.Keyword: Civilization, religious, community.
Peran Mahasiswa KKN FAI UMKABA dalam Pendampingan Pelatihan Pemulasaran Jenazah di Desa Jatipurwo Kecamatan Rowosari Rizkillah, Agil Fahad; Anieg, Mukhamad; Naulybasha, Anisa Yulia; Apriliyani, Nurul Lailatul
Jurnal Riset Pendidikan Multidisiplin dan Pengabdian Kepada Masyarakat Vol. 1 No. 3 (2025): Oktober-Nopember
Publisher : SMA Negeri 1 Bangkinang Kota

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jrppm.v1i3.70

Abstract

Penanganan jenazah (pemulasaran jenazah) merupakan bagian dari tanggung jawab umat Islam yang termasuk dalam hukum fardhu kifayah, mencakup memandikan, mengkafani, menshalatkan, dan menguburkan jenazah sesuai dengan syariat Islam. Namun di Desa Jatipurwo, Kecamatan Rowosari, masih dijumpai minimnya pemahaman masyarakat dan keterbatasan fasilitas/praktik dalam pelaksanaan pemulasaran jenazah dengan benar. Masalah ini menjadi latar belakang pelaksanaan Kuliah Kerja Nyata (KKN) oleh Mahasiswa Fakultas Agama Islam UMKABA, yang mengambil peran sebagai pendamping dalam pelatihan pemulasaran jenazah. Tujuan penelitian ini adalah untuk mendeskripsikan peran mahasiswa KKN FAI UMKABA dalam proses pendampingan pelatihan pemulasaran jenazah serta menganalisis dampaknya terhadap peningkatan pengetahuan dan keterampilan masyarakat di Desa Jatipurwo tentang tata cara pemulasaran jenazah sesuai syariat. Metode yang digunakan adalah penelitian kualitatif dengan pendekatan pengabdian masyarakat. Data dikumpulkan melalui observasi langsung, wawancara mendalam dengan peserta pelatihan dan warga desa, serta dokumentasi kegiatan. Selama pelatihan, mahasiswa KKN berfungsi sebagai fasilitator, pemberi materi, pendukung praktik, dan pemantau implementasi pelatihan di masyarakat. Kesimpulan penelitian ini menegaskan bahwa peran mahasiswa KKN FAI UMKABA sebagai pendamping dalam pelatihan pemulasaran jenazah sangat strategis dalam proses transfer ilmu dan pemberdayaan masyarakat di Desa Jatipurwo. Disarankan agar program seperti ini dilaksanakan secara berkelanjutan, dengan dukungan lembaga terkait, peningkatan fasilitas praktik, dan pelibatan seluruh unsur masyarakat agar pemulasaran jenazah dapat dilakukan dengan standar syariat Islam yang tepat.
Co-Authors Apriliyani, Nurul Lailatul Naulybasha, Anisa Yulia Rizkillah, Agil Fahad