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All Journal Wahana Akademika: Jurnal Studi Islam dan Sosial Wahana Akademika: Jurnal Studi Islam dan Sosial
Tuti Munfaridah, Tuti
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Religion Humanities Education Social Sciences

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KEPEMIMPINAN DALAM ISLAM Munfaridah, Tuti
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 14, No 1 (2012): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v14i1.353

Abstract

Konsep kepemimpinan dalam Islam memiliki dasar-dasar yang sangat kuat dan kokoh yang bukan saja dibangun dari  nilai-nilai ajaran Islam, namun telah dipraktekkan sejak berabad-abad yang lalu oleh nabi Muhammad SAW, para Shahabat dan al-Khulafa al-Rosyidin. Bersumber dari al-Quran dan al-Sunnah, Berkembang  dinamis karena dipengaruhi oleh kondisi sosial, politik dan budaya. Ketika di Madinah Nabi Muhammad SAW mempunyai peran ganda, sebagai kepala pemerintahan  sekaligus sebagai hakim  yang merupakan manifestasi beliau sebagai Rasul utusan Allah SWT. Syari’at Islam menjadi dasar tata pemerintahan  pada waktu itu, yang selanjutnya sistem khilafah Islam dipegang oleh seorang  Khālifah, termasuk di dalamnya yang dikenal sebagai al-Khulafa al-Rasyidin. Masa khilafah Islam ini berakhir bersamaan dengan runtuhnya system kekhalifahan yang dihapus oleh Majelis Nasional Turki (1924 M) yang pada waktu itu dipegang oleh Kemal at-Taturk.[1]Sebelumnya dia juga telah sistem Kesultanan Turki (1922 M). Hal ini ternyata menimbulkan dampak yang begitu besar pada sistem pemerintahan negara yang secara struktural dan konstitusional berubah secara radikal 
Islam Nusantara Sebagai Manifestasi Nahdlatul Ulama (NU) dalam Mewujudkan Perdamaian Munfaridah, Tuti
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 4, No 1 (2017): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v4i1.1476

Abstract

AbstractThe phenomenon is seen in todays society is the impression that; "Islam is a terrorist, bomb, loud, kill, covered and other labels that is contrary to the teachings of Islam itself be rahmatan li al-alamaeen." Even in the Western world was antipathy to Islam so as to "hear" the word Islam alone horror and antipathy even hate.In such a condition that the term "Islam Nusantara" among leaders Nahdtlatul Ulama Ulama (NU). But the reality in society the term Islam Nusantara still very strange, even among radical Islam mengangggap "Islam Nusantara" is Islam perverted access all religions in Indonesia, or Islam "mix" of various religions in Indonesia, instead of pure Islam as taught by Prophet Muhammad SAW.From some of the conditions that exist in society on the understanding of "terrorists and Islam Nusantara" raises anxiety on academic researchers to seek answers on "Terrorism, Islam Nusantara and rahmatan lilalamin."Nahdtlatul Ulama (NU) is the largest organization in Indonesia as a representation of Muslims. An understanding of terrorism, Islam and Islam Nusantara rahmatan lil Alamin will be extracted from the Branch Executive Nahdtlatul Ulama (PCNU) Cilacap.Researchers assume that; Nahdtlatul Ulama (NU) is a representation of Islam Nusantara that Branch Executive Nahdtlatul Ulama (PCNU) Cilacap also have an important role in preaching / called on Muslims to implement the teachings of Islam Nusantara for the realization rahmatan lilalamin.This study is a qualitative research field, thus Researchers will use qualitative research methods with random sampling theory Milles accordance with the triangulation of data. While the idea is inductive qualitative groove.This Researchers can to know about Islam Nusantara is very nice, humbly, savety and so good to implemantion and aplication in the religious life and social relation in this country, many others and world. Islam Nusantara is true religion, that Islam from propet Muhammad SAW, not new Islam. So we must be recieved its.Keyword: Islam Nusantara, Nahdlatul Ulama, Peace
KEPEMIMPINAN DALAM ISLAM Munfaridah, Tuti
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 14, No 1 (2012): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v14i1.353

Abstract

Konsep kepemimpinan dalam Islam memiliki dasar-dasar yang sangat kuat dan kokoh yang bukan saja dibangun dari  nilai-nilai ajaran Islam, namun telah dipraktekkan sejak berabad-abad yang lalu oleh nabi Muhammad SAW, para Shahabat dan al-Khulafa' al-Rosyidin. Bersumber dari al-Qur'an dan al-Sunnah, Berkembang  dinamis karena dipengaruhi oleh kondisi sosial, politik dan budaya. Ketika di Madinah Nabi Muhammad SAW mempunyai peran ganda, sebagai kepala pemerintahan  sekaligus sebagai hakim  yang merupakan manifestasi beliau sebagai Rasul utusan Allah SWT. Syari’at Islam menjadi dasar tata pemerintahan  pada waktu itu, yang selanjutnya sistem khilafah Islam dipegang oleh seorang  Khālifah, termasuk di dalamnya yang dikenal sebagai al-Khulafa al-Rasyidin. Masa khilafah Islam ini berakhir bersamaan dengan runtuhnya system kekhalifahan yang dihapus oleh Majelis Nasional Turki (1924 M) yang pada waktu itu dipegang oleh Kemal at-Taturk.[1]Sebelumnya dia juga telah sistem Kesultanan Turki (1922 M). Hal ini ternyata menimbulkan dampak yang begitu besar pada sistem pemerintahan negara yang secara struktural dan konstitusional berubah secara radikal 
Islam Nusantara Sebagai Manifestasi Nahdlatul Ulama (NU) dalam Mewujudkan Perdamaian Munfaridah, Tuti
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 4, No 1 (2017): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v4i1.1476

Abstract

AbstractThe phenomenon is seen in today's society is the impression that; "Islam is a terrorist, bomb, loud, kill, covered and other labels that is contrary to the teachings of Islam itself be rahmatan li al-'alamaeen." Even in the Western world was antipathy to Islam so as to "hear" the word Islam alone horror and antipathy even hate.In such a condition that the term "Islam Nusantara" among leaders Nahdtlatul Ulama Ulama (NU). But the reality in society the term Islam Nusantara still very strange, even among radical Islam mengangggap "Islam Nusantara" is Islam perverted access all religions in Indonesia, or Islam "mix" of various religions in Indonesia, instead of pure Islam as taught by Prophet Muhammad SAW.From some of the conditions that exist in society on the understanding of "terrorists and Islam Nusantara" raises anxiety on academic researchers to seek answers on "Terrorism, Islam Nusantara and rahmatan lil'alamin."Nahdtlatul Ulama (NU) is the largest organization in Indonesia as a representation of Muslims. An understanding of terrorism, Islam and Islam Nusantara rahmatan lil 'Alamin will be extracted from the Branch Executive Nahdtlatul Ulama (PCNU) Cilacap.Researchers assume that; Nahdtlatul Ulama (NU) is a representation of Islam Nusantara that Branch Executive Nahdtlatul Ulama (PCNU) Cilacap also have an important role in preaching / called on Muslims to implement the teachings of Islam Nusantara for the realization rahmatan lil'alamin.This study is a qualitative research field, thus Researchers will use qualitative research methods with random sampling theory Milles accordance with the triangulation of data. While the idea is inductive qualitative groove.This Researchers can to know about Islam Nusantara is very nice, humbly, savety and so good to implemantion and aplication in the religious life and social relation in this country, many others and world. Islam Nusantara is true religion, that Islam from propet Muhammad SAW, not new Islam. So we must be recieved its.Keyword: Islam Nusantara, Nahdlatul Ulama, Peace
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