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All Journal Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Gunung Djati Conference Series
Didi Supandi
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Takhrij and Syarah Hadith of Chemistry: Uses of Soil in Cleaning Dog Saliva Intan Purnama Sari; Reimia Ramadana; Ibrahim Syuaib Z; Didi Supandi; Assyifa Junitasari
Gunung Djati Conference Series Vol. 5 (2021): Proceedings Conference on Chemistry and Hadith Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (579.649 KB)

Abstract

This study aims to discuss the hadith of the Prophet Muhammadﷺ about the role of soil as one of the materials used to clean dog saliva feces. This research method is qualitative through the approach of takhrij and syarah hadith with chemical analysis. The results and discussion of this research are that since the time of the Prophet until now the soil has been believed as a material used to purify dog ​​saliva, especially with the presence of research through the field of chemistry. This study concludes that the hadith is concluded to be of authentic quality and the truth of the content of the hadith can be proven, that by chemical analysis of the soil has a usefulness that has been tested to be able to clean the feces of dog saliva.
Bridging the Existential Gap Toward an Islamic Eco-Spiritual Synthesis of Phenomenology and Deep Ecology Didi Supandi; Abdillah Abdillah
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 12 No. 1 (2026): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v12i1.588

Abstract

The ecological crisis is commonly described through technical vocabularies of emissions, land degradation, biodiversity loss, and conservation policy. This article argues that such a description is necessary but philosophically insufficient, because ecological breakdown also discloses an existential dislocation: the loss of dwelling, the erosion of ecological identity, and the desacralization of nature as a meaningful cosmos. Using a philosophical-hermeneutic method, the study analyzes selected texts in phenomenology, deep ecology, contemporary eco-anxiety research, and Islamic philosophical-spiritual thought. The article develops an integrated relational ontology that connects three levels of diagnosis: modern enframing turns nature into standing-reserve; anthropocentrism narrows moral community and ecological selfhood; and secular-immanent ethics often lacks a transcendent ground for restraint, responsibility, and reverence. Islamic eco-spirituality, especially the concepts of āyāh, amānah, khilāfah, mīzān, tazkiyah, and the metaphysics of tajallī and tashkīk al-wujūd, is then proposed as a normative-metaphysical grammar for ecological recovery. The study also critically notes that Islamic concepts do not automatically produce ecological transformation without pedagogy, institutions, and social practice. By engaging in recent studies on climate emotion, ecological literacy, eco-pesantren, and religious environmental education, the article shows how metaphysical vision can be translated into communal formation. It concludes that ecological restoration requires more than policy correction. It requires existential conversion toward relational dwelling, moral humility, and spiritually grounded responsibility for the more-than-human community.
Co-Authors Abdillah Abdillah Ibrahim Syuaib Z Intan Purnama Sari Junitasari, Assyifa Reimia Ramadana