Nur Hidayat Wakhid Udin, Nur Hidayat
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Perspektif Islam tentang Resiprositas Hubungan Pelestarian Alam dan Kehidupan Sosial Wakhid Udin, Nur Hidayat
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 2 (2016): MARET
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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Abstract

Within philosophical and spiritual spheres, Islam is perceived as to have strong legitimation to develop universal ecological ethics. Ecology, as a place where the harmony and unity between humans and cosmological aspects rest, should be an important matter of emphasis in the future. However, there have been ecological crises caused by the shifting nature of knowledge and technology from evolution into revolution ones. Employing descriptive-analytical method, this article seeks to scrutinize reciprocal relation between environmental preservation and social lives. Using Islam’s perspective on ecological aspect, the study also attempt to offer solution toward ecological problems faced by human nowadays. The study finds that there is a strong reciprocal relation between natural preservation and alleviation of such social problems as poverty. In addition, the study offers a solution what so-called ecological awareness to deal with ecological problems faced by human nowadays. The study would argue, moreover, that formulation of the ecological ethics promulgated by Islam through al-Qur’ân is a concept which puts strong emphasis on such noble values as respect and appreciation towards the nature. This is because Islam views the nature as an integral and pivotal part of human’s lives. Therefore, they should built a mutual-symbiotic relation in order to create what so-called ecological equilibrium.
Perspektif Islam tentang Resiprositas Hubungan Pelestarian Alam dan Kehidupan Sosial Wakhid Udin, Nur Hidayat
Marâji`: Jurnal Ilmu Keislaman Vol 2 No 2 (2016): Maret
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Within philosophical and spiritual spheres, Islam is perceived as to have strong legitimation to develop universal ecological ethics. Ecology, as a place where the harmony and unity between humans and cosmological aspects rest, should be an important matter of emphasis in the future. However, there have been ecological crises caused by the shifting nature of knowledge and technology from evolution into revolution ones. Employing descriptive-analytical method, this article seeks to scrutinize reciprocal relation between environmental preservation and social lives. Using Islam’s perspective on ecological aspect, the study also attempt to offer solution toward ecological problems faced by human nowadays. The study finds that there is a strong reciprocal relation between natural preservation and alleviation of such social problems as poverty. In addition, the study offers a solution what so-called ecological awareness to deal with ecological problems faced by human nowadays. The study would argue, moreover, that formulation of the ecological ethics promulgated by Islam through al-Qur’ân is a concept which puts strong emphasis on such noble values as respect and appreciation towards the nature. This is because Islam views the nature as an integral and pivotal part of human’s lives. Therefore, they should built a mutual-symbiotic relation in order to create what so-called ecological equilibrium.
Kontestasi antara Muslim Fundamentalis dan Muslim Liberal dalam Perebutan Makna Sosial Keagamaan di Indonesia Wakhid Udin, Nur Hidayat
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 8 No. 1 (2018): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (349.266 KB) | DOI: 10.15642/teosofi.2018.8.1.164-186

Abstract

Islam is a religion that highly respects and appreci-ates the values of humanity and puts strong emphasis on the creation of peace and harmony among humankind. It rejects and even condemns violent actions in any form with any means. However, the facts show us that ideological and political contestation, among the existed groups in Islam, often lead to open conflict, as can be observed in several cases. The article attempts to portray the contestation of Islamic Fundamentalist group and Islamic Liberal group in Indonesia. Although there have been many studies conducted and published on this issue, I see yet the importance of discussion about the issue. The significance could be observed in the fact that it is one of socio-religious problems faced by the Muslim community around the world, including Indonesia. Employing descriptive-qualitative approach the study stresses that different perspectives used and dissimilarly opposite interpretation produced by each group in understanding and interpreting the religious texts have resulted in massively deep but even hot contestation between the two groups. While the Islamic Fundamentalist group tends to see the holy texts in their narrow and rigid understanding, the Islamic Liberal one understands the texts loosely and, to a lesser extent, unrestrained.