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Reconstructing the Notion of Nationalism: Conversations About Women and Nationalism Aprilia, Iqraa Runi; Rahayu, Ruth Indiah
Jurnal Perempuan Vol 23, No 3 (2018): Women and Nationalism
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v23i3.262

Abstract

Contemporary feminists in Indonesia do not yet have questions about nationalism, since the conversation about nationalism has been considered final at the beginning of Indonesian independence. In fact, in terms of contemporary analysis, women have problems with nationalism, when the definition of nationalism is dominated by the study of political science that is male-view biased. By tracing history to contemporary time, the relationship between women and nationalism is dominated by patriarchal interests for the mobilization of power, even if women have an independent political interest. That is why political interests of women are situated marginally in nationalism. But if we use the perspective of the social sciences, as feminist theories, then the notion of nationalism is broader than that of women and the state. We are still less productive in abstracting the relationship between women and citizens in nationalism, while it is a daily practice of women’s struggles both personally and organically. Women have proven to be an active agency to become citizens beyond the mobilization of the state. This paper seeks to arouse feminist questions about nationalism, in order to reveal the role of women who are hidden in nationalism.  
Reconstructing the Notion of Nationalism: Conversations About Women and Nationalism Aprilia, Iqraa Runi; Rahayu, Ruth Indiah
Jurnal Perempuan Vol 23, No 3 (2018): Women and Nationalism
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6109.85 KB)

Abstract

Contemporary feminists in Indonesia do not yet have questions about nationalism, since the conversation about nationalism has been considered final at the beginning of Indonesian independence. In fact, in terms of contemporary analysis, women have problems with nationalism, when the definition of nationalism is dominated by the study of political science that is male-view biased. By tracing history to contemporary time, the relationship between women and nationalism is dominated by patriarchal interests for the mobilization of power, even if women have an independent political interest. That is why political interests of women are situated marginally in nationalism. But if we use the perspective of the social sciences, as feminist theories, then the notion of nationalism is broader than that of women and the state. We are still less productive in abstracting the relationship between women and citizens in nationalism, while it is a daily practice of women’s struggles both personally and organically. Women have proven to be an active agency to become citizens beyond the mobilization of the state. This paper seeks to arouse feminist questions about nationalism, in order to reveal the role of women who are hidden in nationalism.  
Mempertanyakan Teodisi: Teodisi Yahudi Sesudah Auschwitz dalam Telaah Zachary Braiterman Rahayu, Ruth Indiah
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 39 No. 2 (2023)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v39i2.7780

Abstract

The 20th century holocaust against Jews in Auschwitz, Buchenwald, and other concentration camps was the starting point for the change in modern Jewish theology towards contemporary theology. Contemporary Jewish theologians, rabbis, and philosophers have revisited their theodicy by critically reading scriptural texts and traditions (Midrash). The substance debated in theodicy is about God’s goodness which is in conflict with God’s omnipotence so that evil and suffering occur. The problem of Jewish theodicy after Auschwitz was studied by Zachary Braiterman by explaining the split between the hegemony of Jewish theodicy with a religious discourse and anti-theodicy with a pagan discourse. Braiterman uses a postmodern approach to map the criticism of Jewish theologians and philosophers towards the universal truth of theodicy before Auschwitz. This new discourse is useful for transforming the cultural changes of modern Jewish society from its marginal position in the text to becoming the main figure (anthropodicy). It seems that Braiterman is supporting the anti-theodicy movement to move beyond the nightmare of the holocaust in order to free the Jewish people from suffering by critically rereading texts and tradition.
Mempertanyakan Teodisi: Teodisi Yahudi Sesudah Auschwitz dalam Telaah Zachary Braiterman Rahayu, Ruth Indiah
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 39 No. 2 (2023)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v39i2.7780

Abstract

The 20th century holocaust against Jews in Auschwitz, Buchenwald, and other concentration camps was the starting point for the change in modern Jewish theology towards contemporary theology. Contemporary Jewish theologians, rabbis, and philosophers have revisited their theodicy by critically reading scriptural texts and traditions (Midrash). The substance debated in theodicy is about God’s goodness which is in conflict with God’s omnipotence so that evil and suffering occur. The problem of Jewish theodicy after Auschwitz was studied by Zachary Braiterman by explaining the split between the hegemony of Jewish theodicy with a religious discourse and anti-theodicy with a pagan discourse. Braiterman uses a postmodern approach to map the criticism of Jewish theologians and philosophers towards the universal truth of theodicy before Auschwitz. This new discourse is useful for transforming the cultural changes of modern Jewish society from its marginal position in the text to becoming the main figure (anthropodicy). It seems that Braiterman is supporting the anti-theodicy movement to move beyond the nightmare of the holocaust in order to free the Jewish people from suffering by critically rereading texts and tradition.