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The History of Islamic Kingdoms in Kapuas Hulu District: A Manuscript Translation of Pangeran Kesoema Anom Soeria Negara Bibi Suprianto; Zaenuddin Hudi Prasojo; Doli Witro
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 2 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1146.952 KB) | DOI: 10.31291/hn.v10i2.633

Abstract

Kapuas Hulu is an area located in the interior of West Kalimantan and has 23 sub-districts well-known for their ethnicity, race and culture. Kapuas Hulu has also small kingdoms originating from the Sintang region. The Muslims in Kapuas Hulu come from Dayak tribe, who later converted to Islam. The sultanate’s presence played an important and strategic role, even determined the development of Islam itself in the territory. At the same time, there were some obstacles to Islamization throughout the coastal Sultanate which caused “Near Pedalaman“ area a bit late in accepting Islam. This article discusses the history of the Islamic kingdom in Kapuas Hulu Regency, which is examined from the translation of the manuscript of Prince Kesoema Anom Soeria Negara. This paper traces the development of Islam and the rulers of Islamic kingdoms in Kapuas Hulu Regency. This article is qualitative research. After the data was collected with heuristics, it was analyzed by source criticism, interpretation, and historiography. Study results demonstrate that the kingdoms in Kapuas Hulu have contributed to leading their respective villages and providing a solid cultural system for maintaining cultural and state assets. Thus, many local residents converted to Islam through the royal system. Kiyai Pati Uda was the first king from Jongkong sub-district. Another finding indicates that the Prince Kesoema Anom Soeria Negara manuscript also includes the names of royal descendants from Kapuas Hulu Regency, namely from Jongkong, Nanga Suhaid, Bunut, and other sub-districts.
Ekonomi Ritual Keagamaan: Peran Haul dalam Penguatan UMKM dan Modal Sosial Berbasis Komunitas Dewi Puryanti; Syahbudi; Zaenuddin Hudi Prasojo
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 24 No. 1 (2026): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM), Universitas Islam Negeri (UIN) Syekh Wasil Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v23i2.307

Abstract

This article examines haul as a community-based ritual economy and analyzes its relationship with distributive justice in Muslim communities. Although haul is commonly understood as a religious ritual commemorating deceased Islamic scholars, existing literature indicates that it also involves voluntary giving, collective consumption, social solidarity, and economic activities surrounding ritual sites. Using a qualitative design based on critical literature review and conceptual analysis, this study synthesizes scholarship on ritual economy, moral economy, social capital, Islamic philanthropy, and distributive justice. The analysis identifies two interconnected mechanisms of resource circulation within haul: horizontal redistribution through collective consumption and the provision of basic needs, and temporary stimulation of local markets through demand for goods and services. Social capital and religious authority provide the relational basis for mobilizing voluntary contributions, while religious values legitimize the circulation and collective use of resources. These patterns position haul not as an economy operating outside the market, but as a hybrid ritual arena in which community-based redistribution and market exchange coexist. The study further argues that distributive justice in this context is better understood as community-level access to material and social benefits rather than as a mechanism for resolving structural economic inequality. Theoretically, this study contributes by integrating ritual economy, moral economy, social capital, and Islamic distributive justice into a conceptual framework for understanding resource circulation in religious practices. Since the study is based on secondary literature, further empirical research is needed to assess the magnitude and distributional effects of haul across different community contexts.
Ekonomi Ritual Keagamaan: Peran Haul dalam Penguatan UMKM dan Modal Sosial Berbasis Komunitas Dewi Puryanti; Syahbudi; Zaenuddin Hudi Prasojo
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 24 No. 1 (2026): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM), Universitas Islam Negeri (UIN) Syekh Wasil Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v23i2.307

Abstract

This article examines haul as a community-based ritual economy and analyzes its relationship with distributive justice in Muslim communities. Although haul is commonly understood as a religious ritual commemorating deceased Islamic scholars, existing literature indicates that it also involves voluntary giving, collective consumption, social solidarity, and economic activities surrounding ritual sites. Using a qualitative design based on critical literature review and conceptual analysis, this study synthesizes scholarship on ritual economy, moral economy, social capital, Islamic philanthropy, and distributive justice. The analysis identifies two interconnected mechanisms of resource circulation within haul: horizontal redistribution through collective consumption and the provision of basic needs, and temporary stimulation of local markets through demand for goods and services. Social capital and religious authority provide the relational basis for mobilizing voluntary contributions, while religious values legitimize the circulation and collective use of resources. These patterns position haul not as an economy operating outside the market, but as a hybrid ritual arena in which community-based redistribution and market exchange coexist. The study further argues that distributive justice in this context is better understood as community-level access to material and social benefits rather than as a mechanism for resolving structural economic inequality. Theoretically, this study contributes by integrating ritual economy, moral economy, social capital, and Islamic distributive justice into a conceptual framework for understanding resource circulation in religious practices. Since the study is based on secondary literature, further empirical research is needed to assess the magnitude and distributional effects of haul across different community contexts.