Kholidah Kholidah
Institut Agama Islam Negeri Padangsidimpuan

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PEMIKIRAN HUKUM ISLAM MUHAMMAD SYAHRUR (TEORI HUDUD) Kholidah Kholidah
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 2, No 2 (2016)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v2i2.7612

Abstract

Muhammad Syahrur one of figure reformer thought Islamic law controversial. hers mind be welcome the pros and cons of various parties. some support because that his mind giving big contribution ini fiqh enrichment. with the theory of Hudud, Muhammad Syahrur has done of deconstruction and reconstruction to methodology ijtihad, especially ayat-ayat muhkamat, so that the teaching of Islam is a relevant to space and time. but not less that gave a negative respons, because methodologically in up Syahrur having no buttom of a study Islam been undertaken by the clergy. Muhammad Syahrur has done interpretation of the laws different at all with the mufassir and the fuqaha conventional and has given birth to legal products that opposite law already raw so far. Her trends to the philosophy of Marxism and to the using hermeneutika philology have provoked many mistakes in producing Islamic law.
KONTROVERSI REFORMASI USHUL FIQH DI KALANGAN PEMIKIR HUKUM ISLAM Kholidah Kholidah
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 6, No 2 (2014)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v6i2.7606

Abstract

The ide reform the ushul fiqh appearing along with the idea of reform to fiqh, because the ushul fiqh and fiqh are two things that cannot be separated. Ushul fiqh is the method that contains the procedure and the formation of low. in the other words ushul fiqh is the methology of Islamic law (minhaj istinbath al-ahkam), while fiqh that was excavated from the proposition through. however, the currency reform ushul fiqh among Islamic thinkers about the reform of ushul, namely stronghold that rejects reforms and stronghold that receives reform. a stronghold that rejects reforms argue that reform and development ushul fiqh not required, given that the ushul fiqh can accommodate and resolve that various problem that appear. that need to be done is to harness and maximize ushul fiqh as a methodology to produce fiqh more relevant to change. stronghold that receives reform argue the deconstruction of ushil fiqh is the inevitability of to release the fiqh of the allegation as a factor in the decline of Islam. because of the time and problems has changed and developing. a renewal of the ushul fiqh includes three things, namely: 1) that is orientation practical rather than abstract orientation, 2) developing the methodology of ushul fiqh to be relevant to reality and 3) extending componens ijtihad