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KAJIAN UMUM TENTANG TINDAK KEKERASAN DALAM RUMAH TANGGA Ahmad Sainul
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 7, No 1 (2021)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v7i1.3830

Abstract

From some of the explanations above, several conclusions can be drawn, including: Violence in household is human behavior (a person / group of people) that can cause suffering to others (individuals / groups). Meanwhile, forms of violence in household can be in the form of physical violence or psychological violence. Including physical violence is intercourse with a wife who is menstruating or forcing sexual intercourse.One example of domestic violence in terms of forced sexual intercourse includes: Forcing sexual intercourse when the wife is not ready or in her period. Sexual intercourse accompanied by torture, and Coercion of sexual intercourse in a way that the wife does not wantAllah forbids husband and wife relations when the wife is menstruating, because menstrual blood contains arsenic, iodine, and phosphorus. Menstruation is like a way to cleanse a woman's body and free it from toxins and impurities. Having intercourse with women while they are menstruating brings disease and dangers to both men and women
KONSEP KELUARGA HARMONIS DALAM ISLAM Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 4, No 1 (2018)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v4i1.1421

Abstract

Islam is the most perfect religion because it regulates all the lines of life including the harmonious family. Nick Stinnet and John Defrein says six steps to build a harmonious family as dictated by Ida Rosyidah and Siti Nafsiah: preserving religious life in the family, spend enough time with family, interaction among fellow family members so as to create rapport, mutual respect, union in the family, patienly facing crisis in the household.
KONSEP HAK MILIK DALAM ISLAM Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 6, No 2 (2020)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v6i2.3433

Abstract

The definition of property rights is the same, namely that property or ownership is a relationship of ownership between humans and assets or objects applied by syara ', which provides powers that allow us to take advantage of or carry out tasarruf over these assets or objects in ways that are justifiably stipulated. By syara '. The system of ownership has been described much by jurisdictorials as that property rights are divided both it is perfect and impective.In addition to ownership types of individual, public ownership, and state ownership with various conditions in it. Present The causes and ways of Obtaining ownership between other because of work, inheritance, Giving state assets to the people, Assets acquired without compensation for assets or personnel, and individual gain.Wisdom and Property Rights between other: Humans may not own property carelessly, without knowing the applicable rules that have been revealed by Islam. Humans will have the principle that looking for wealth must be in ways that are good, correct and lawful. Owning property is not an absolute right for humans, but is a mandate (entrusted) from Allah SWT. What must be used and utilized as much as possible for the benefit of human life and channeled in the way of Allah to obtain His approval. Last of islam banks Taking Other People Ownership in Wrong Ways
MAQASHID ASY-SYARIAH TINJAUAN FILSAFAT HUKUM ISLAM Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 6, No 1 (2020)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v6i1.2509

Abstract

None of the laws of Allah SWT do not have a purpose for the benefit of the Ummah, but some people who leave the provisions of Allah SWT because they are considered not advanced in the community. So the focus of the problem in this paper is about what is the purpose of applying all the things that are ordered by Allah SWT. This issue will be seen by the writer from the perspective of Islamic legal philosophy with the method of literature through Islamic legal philosophy literature or other books relating to the topics discussed.The findings in this investigation unraveled clearly that all that were ordered by Allah SWT both Sunnah worship especially obligatory worship all had the purpose of Allah SWT starting from the prayer to prevent people from the heinous and unjust nature and so forth all the commands of Allah SWT oriented to the benefit of human beings human.
PROFIL KELUARGA SAKINAH MAWADDAH WARAHMAH DI LINGKUNGAN MASYARAKAT ANGKOLA SANGKUNUR KABUPATEN TAPANULI SELATAN Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 2 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v7i2.4733

Abstract

The family is an important primary group in society. The family is a group formed from the long-standing relationship of men and women to create and raise children. So the family in its pure form is a social unit consisting of husband and wife and immature children. This unit has certain characteristics that are the same everywhere in the community unit. The sakinah mawaddah warahmah family referred to here is a family that carries out the rights and obligations in the household.Regarding household obligations according to fiqh, it cannot be separated from material and immaterial obligations. This means that something that is visible can be seen and felt like a dowry and a living. And something that cannot be felt like educating his wife and children and getting along well.The obligations themselves vary according to fiqh, which are explained as follows: Obligations of dowry/dowry. Living. The obligation to have a good relationship with the wife. Give love and affection to the wife. While the wife's obligations to her husband or a husband's right over his wife are, among others: Obedient to her husband. Take care of yourself when your husband is not around and Protecting husband's property
Pembagian Harta Warisan Berdasarkan Pertimbangan Ekonomi Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 8, No 1 (2022)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v8i1.5551

Abstract

Islamic inheritance law is one of the sources of legal inheritance which regulates the affairs of a person who has left his property because he has died and that property will fall to the person who has rights.Soepomo said that the inheritance law makes regulations that regulate the process of directly transmitting and obtaining property and intangible goods from a generation of people to their descendants. This process has started while the parents are still alive. The process does not become acute due to the death of a parent. Indeed, the death of a father or mother is an important event for that process, but in fact it does not radically affect the process of succession and transfer of property and immovable property.A person has been designated as an heir because between the heir and the heir have a relationship of marriage, kinship and liberate slaves. Basically, most of the people prefer to solve inheritance problems by conducting family deliberation even though there have been stipulated rules in the Qur'an and al-Hadith. Basically, this family deliberation system is also allowed in Islamic law. However, there are exceptions in it if a dispute occurs during deliberation which results in an inheritance dispute
PROFIL KELUARGA SAKINAH MAWADDAH WARAHMAH DI LINGKUNGAN MASYARAKAT ANGKOLA SANGKUNUR KABUPATEN TAPANULI SELATAN Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 2 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v7i2.4733

Abstract

The family is an important primary group in society. The family is a group formed from the long-standing relationship of men and women to create and raise children. So the family in its pure form is a social unit consisting of husband and wife and immature children. This unit has certain characteristics that are the same everywhere in the community unit. The sakinah mawaddah warahmah family referred to here is a family that carries out the rights and obligations in the household.Regarding household obligations according to fiqh, it cannot be separated from material and immaterial obligations. This means that something that is visible can be seen and felt like a dowry and a living. And something that cannot be felt like educating his wife and children and getting along well.The obligations themselves vary according to fiqh, which are explained as follows: Obligations of dowry/dowry. Living. The obligation to have a good relationship with the wife. Give love and affection to the wife. While the wife's obligations to her husband or a husband's right over his wife are, among others: Obedient to her husband. Take care of yourself when your husband is not around and Protecting husband's property
Pembagian Harta Warisan Berdasarkan Pertimbangan Ekonomi Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 8, No 1 (2022)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v8i1.5551

Abstract

Islamic inheritance law is one of the sources of legal inheritance which regulates the affairs of a person who has left his property because he has died and that property will fall to the person who has rights.Soepomo said that the inheritance law makes regulations that regulate the process of directly transmitting and obtaining property and intangible goods from a generation of people to their descendants. This process has started while the parents are still alive. The process does not become acute due to the death of a parent. Indeed, the death of a father or mother is an important event for that process, but in fact it does not radically affect the process of succession and transfer of property and immovable property.A person has been designated as an heir because between the heir and the heir have a relationship of marriage, kinship and liberate slaves. Basically, most of the people prefer to solve inheritance problems by conducting family deliberation even though there have been stipulated rules in the Qur'an and al-Hadith. Basically, this family deliberation system is also allowed in Islamic law. However, there are exceptions in it if a dispute occurs during deliberation which results in an inheritance dispute
MAQASHID ASY-SYARIAH TINJAUAN FILSAFAT HUKUM ISLAM Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 6, No 1 (2020)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v6i1.2509

Abstract

None of the laws of Allah SWT do not have a purpose for the benefit of the Ummah, but some people who leave the provisions of Allah SWT because they are considered not advanced in the community. So the focus of the problem in this paper is about what is the purpose of applying all the things that are ordered by Allah SWT. This issue will be seen by the writer from the perspective of Islamic legal philosophy with the method of literature through Islamic legal philosophy literature or other books relating to the topics discussed.The findings in this investigation unraveled clearly that all that were ordered by Allah SWT both Sunnah worship especially obligatory worship all had the purpose of Allah SWT starting from the prayer to prevent people from the heinous and unjust nature and so forth all the commands of Allah SWT oriented to the benefit of human beings human.