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All Journal AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Khoirur Rifqi Robiansyah
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Struktur Epistemologi Tafsir al-Tibyan fi Tafsir Ayat al-Ahkam Karya Achmad Nasrullah Abdurrochim Tambakberas, Jombang Khoirur Rifqi Robiansyah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 4 No 1 (2023): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v4i1.847

Abstract

Kitab al-Tibyan fi Tafsir Ayat al-Ahkam min al-Qur'an by K.H. Achmad Nasrullah Abdurrochim added to the treasures of books of interpretation of Ahkam by Nusantara scholars whose existence was still minimal. This book was written when Nasrullah encountered many cases when he was a judge at the Jombang District Court. In addition, he is also a kiyai who actively takes care of the pesantren in Tambakberas, Jombang. It is interesting to examine whether the book of interpretation produced by combining two backgrounds, namely kiyai pesantren and legal practitioners in religious courts, does it produce a more contextual pattern of ahkam interpretation and provides answers to socio-religious problems that are practically faced in society. The epistemology of interpretation is the main study in this article to find out how the sources, methods, approaches, procedures and validity of interpretation are. The method used in this research is descriptive analysis using the book al-Tibyan fi Tafsir Ayat al-Ahkam min al-Qur'an as the primary source. Meanwhile, to test the validity of using the theory of coherence, correspondence and pragmatism. Finally, this article shows that Nasrulloh in his interpretation prefers historical sources over his own opinion. The method he uses is maudhu'i which is dominant in discussing the theme of marriage. The procedure for his interpretation first explains the vocabulary of the verse, then the asbabul nuzul, then he interprets the verse with a question and answer model, then ends with a conclusion. As for the validity, all aspects of validity theory are applied in its interpretation.
Makna Dīn dalam Al-Qur’an Khoirur Rifqi Robiansyah
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 6 No 1 (2024): Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/alfanar.v6n1.48-59

Abstract

This article attempts to examine the meaning of the word din found in surah al-Kafirun: 6 as a reflection of the debate regarding the limits of official religion criteria in the state. The author uses Roland Barthes' semiotic approach in analyzing the meaning of the word din by looking at the denotation aspect as a linguistic system and the connotation aspect as a mythological system. This study uses a qualitative method. The results of the study are on the linguistic system of words that have a religious meaning. Then, in the mythological system, the word din means the religion of the Quraysh infidels who only have the concept of polytheism and worship rituals. They do not have the concept of prophets and scriptures. This finding shows that the Qur'an is even more inclusive in providing the construction of criteria for religious boundaries. Implicitly, Surah al-Kafirun verse 6 conveys the message of an ideology of tolerance and egalitarianism.
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