sukron azhari
UIN Sunan Kalijaga Yogyakarta

Published : 6 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 6 Documents
Search

Pertentangan Integritas Anak Petani dalam Pekerjaan di Era Modern Muhammad Subki; sukron azhari
Jurnal Ilmu Sosial dan Humaniora Vol 12 No 1 (2023)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jish.v12i1.56474

Abstract

Dengan adanya era modern yang menghadirkan berbagai peralatan dan sistem pertanian yang canggih mampu memunculkan pertanian yang keratif dan inovatif. Namun jika dilihat dari kondisi pertanian yang dilakukan petani sasak, kondisi tersebut tidak berdampak positif malah menghadirkan dampak negatif baik petani dan anak petani di Desa Wakan, Kecamatan Jerowaru, Kabupaten Lombok Timur. Dengan demikian tujuan dari tulisan ini untuk melihat pertentangan integritas yang dimiliki oleh anak petani dan orang tuanya dalam dunia pekerjaan. Penelitian menggunakan metode kualitatif deskriptif, dengan pengumpulan data secara obsevasi partisipan yang dimana peneliti ikut lansung ditengah petani sasak di Desa Wakan dan ikut bergaul dengan anak petani sasak yang berusia 20-30 tahun. Hasil penelitian ini terbagi menjadi tigal hal. Pertama, pertentangan integritas anak petani dengan orang tua dalam hal pekerjaan dilatarbelakangi atas kondisi pertanian yang dilakukan petani sasak yang mengalami kesulitan, seperti harga jual rendah, sulitnya pembelian pupuk, kurangnya kereativitas, dan mahalnya kebutuhan pertanian. Kedua, perubahan minat anak petani dalam pekerjaan disektor pertanian berdasarkan pengalaman sejak kecil diranah pertanian, dan adanya dorongan dari orang tua dalam menggeluti pekerjaan yang diluar ranah pertanian. Ketiga, adanya era modern yang semakin maju terutama dampak yang dihadirkan mampu merubah pola pikir anak petani dan orang tua petani dalam memandang pekerjaan yang harus digeluti kedepannya, menyebabkan rata-rata anak petani di Desa Wakan mengecam pendidikan sampai tingkat perguruan tinggi sebagai modal dalam pekerjaan yang digeluti kedepannya.
The Existence of the Dhikr Tradition Before Migrating In the Perspective of Religious Anthropology Azis Efendi; Sukron Azhari; Masroer Ch.Jb; Pratiwi Nur; M. Akzomi Zakawali
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.681

Abstract

The purpose of this research is to look at the dhikr tradition before going away, especially the background of the community always implementing it every year, and to find out the existence of the application of the dhikr tradition before going away by the people of Wakan Village, Jerowaru District, East Lombok Regency, when their children are going to go abroad. This study uses qualitative methods by collecting data through in-depth observation and interviews with parents and young people aged 20-30 years, as well as using previous research that is relevant to this research. The results of the study show that the tradition of dhikr before traveling is a hereditary tradition from the ancestors of the people in Wakan Village. In implementing the tradition of dhikr before going abroad, it becomes a forum for the community to pray for children who go abroad with the aim of a journey to study knowledge that can run smoothly. As well as the impact presented in implementing the dhikr tradition is able to become a social glue for society among other communities, and is able to become the ethos of young people in carrying out their education so that it can be completed quickly. Thus the tradition of dhikr before traveling can become part of religious anthropology, because this tradition is closely related to the religious teachings and culture of the community in Wakan Village, Jerowaru District, East Lombok Regency.
Portrait of Community Dynamic Changes Towards Globalisation Development Sukron Azhari; Masroer
International Journal of Sociology of Religion Vol. 1 No. 1 (2023): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/ijsr.v1i1.1

Abstract

The dynamics of social change in society is a reality that occurs in people's lives, especially in Wakan Village, especially with the current rapid development of globalization. The development of globalization is a new challenge for all levels of society, especially those that are able to give effect to old habits to be abandoned. Globalization in people's lives has positive and negative impacts in all aspects of change. However, from the impact caused by the current development of globalization, it becomes a challenge for the community to learn about introjection caused by the development of globalization. Therefore, people must have knowledge and be wise in carrying out an era development, especially with the progress of globalization. Adopting a development of globalization wisely will be able to provide benefits for every community life, but apart from the benefits obtained in adopting the development of globalization by the community, the positive values ​​that were previously carried out are also not spared. So that people do not become ambiguous towards the customary values ​​that they used to have.
Urban Community Participation In Dealing With The Covid-19 Pandemic Through Environment-Based On Covid-19 Handling Policies In The City Of Mataram Diki Wahyudi; Sri Rum Giyarsih; Dina Ruslanjari; Sukron Azhari
International Journal of Sociology of Religion Vol. 1 No. 2 (2023): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/ijsr.v1i1.16

Abstract

The city of Mataram is an area that has a high number of Covid-19 cases in West Nusa Tenggara Province. Covid-19 has seriously impacted all aspects of life, from health, economy, society, culture, and tourism to religious rituals. This study aims to analyze the policies for handling Covid-19 in Mataram City. Second, analyze the form of community participation in efforts to deal with Covid-19 in Mataram City. This study uses the participation theory of Cohen and Uphoff as an analytical tool. This research is qualitative research with a descriptive approach. In- depth interviews, observation, and documentation employed data collection techniques. The results of this study indicate that this environment-based policy for handling Covid-19 effectively suppresses the spread of Covid-19 in Mataram City. This policy is implemented by involving the participation of all elements of government, local leaders, and the community. Community participation in handling Covid-19 starts with high public awareness of Covid-19, then implementing health protocols. Community participation is also seen in the formulation of policies for handling Covid-19, the movement to join a Task Force (Satgas), carrying out self- help movements to help each other, and being involved in evaluating the handling of Covid-19 in the City of Mataram.
Fitrah: Becoming a Proportional Human (Comparative Study: Indonesian Tafsir Perspectives) Vijay Asyfa Betay Seer; Muhammad Ali Fuadi; Sukron Azhari
International Journal of Sociology of Religion Vol. 2 No. 2 (2024): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/ijsr.v2i2.48

Abstract

Often human fitrah is interpreted as human potential in knowing good and bad, but if explored more deeply, human fitrah has a forming component. Tafsir alMisbah and alAzhar were chosen to unravel these components. Both of these interpretations have a uniqueness that is the use of adaby ijtima'i or societal style, but different angles of approach and orientation. Quraish Shihab tends to be systematic, structural, and psyco-sociological. Meanwhile, Hamka tends to be philosophical, Sufistic, and sociological. This research is qualitative research using literature review data. This research uses a comparative method. The research steps by explaining the concept of the study in general, then examined based on both interpretations referring to the object of the verse that can represent aspects of fitrah in detail. According to tafsir alMisbah, human nature is a facility from God for humans to recognise Him and obey Him. Meanwhile, according to the interpretation of al-Azhar, human nature is a means of acknowledging the existence of the Creator since humans can use reason. Dimensionally, human nature is divided into three parts, 1) fitrah jismiyyah, 2) fitrah nafsiyyah (i.) nafs, ii.) 'aql, iii.) qolb), 3) fitrah ruhiyyah. All three function differently but cannot operate partially, the combination of aspects collaborates to become fitrah.
The Culture of Flexing in the Context of the Maqāṣid al-Qur’an: A Case Study of Social Media Raden Kurnia Kholiska; Muhammad Ali Fuadi; Sukron Azhari; Vijay Asyfa Betay Seer; Mohammad Abdul Aziz
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/xd32kp23

Abstract

This article discusses the maqasid behind the “flexing” verses, as these five verses do not explicitly prohibit flexing as a promotional strategy. Meanwhile, in the present day, the proliferation of flexing content on social media serves as a promotional strategy to generate income. This issue is significant for reinterpreting the flexing verses so that they can address contemporary challenges and be considered in all aspects. Therefore, maqasidi exegesis is employed as an analytical tool to uncover the maqasid of the flexing verses and to identify the benefits and harms of flexing content on social media. Findings from this study: Flexing, taken literally, does not merely mention the prohibition of flexing during prayer and charity but encompasses all activities (both ritual and non-ritual acts of worship). Meanwhile, the maqasid behind the prohibition of flexing are to protect the religion (from hypocrisy, disbelief, and polytheism) and to protect the soul (from showing off, arrogance, and seeking fame). Based on an assessment of the benefits and harms of flexing content on social media, flexing as a promotional strategy is not permitted because it tends to be harmful to both oneself and others.