Muhammad Patri Arifin
Universitas Islam Negeri (UIN) Datokarama Palu

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KAJIAN HISTORISITAS ILMU BALAGAH DAN PENGARUHNYA TERHADAP PERKEMBANGAN CORAK TAFSIR Muhammad Patri Arifin
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 2 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v4i01.659

Abstract

This article examines the historical development of balāghah (Arabic rhetoric) and its influence on the evolution of Qur’anic exegesis (tafsir). The balāghī approach to interpretation focuses not only on the lexical meanings of Qur’anic verses but also on their deeper and implicit meanings through the study of al-Bayān, al-Ma‘ānī, and al-Badī‘. The emergence of this interpretive style was closely linked to the development of Arabic literature and rhetoric, both before and after the advent of Islam. Following the revelation of the Qur’an, the study of balāghah flourished as scholars and literary critics became increasingly interested in the linguistic beauty and rhetorical excellence of the Qur’an. This intellectual development gave rise to important works in Qur’anic rhetoric and exegesis, including Majāz al-Qur’ān by Abu Ubaydah, Dalā’il al-I‘jāz by Abd al-Qahir al-Jurjani, and al-Kashshāf by al-Zamakhshari. The study concludes that the science of balāghah played a significant role in shaping the balāghī tradition of Qur’anic interpretation.
AL-QUR’AN DAN KEBENARAN ILMIAH: JALINAN EPISTEMOLOGI Muhammad Patri Arifin
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 6 No 1 (2024): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v6i1.2003

Abstract

This paper compares Islamic epistemology with Western thought in the context of the origin, nature, and types of knowledge. The fundamental difference lies in their understanding of the reality of knowable objects. Islamic epistemology recognizes the entire universe as an object of knowledge and acknowledges Allah as its Creator, whereas Western thought tends to limit knowledge to observation and empirical methods. Scientific truth in Western thought is generally established through the scientific method and various theories of truth. Furthermore, this paper highlights the role of the Qur’an as a source of knowledge that validates and integrates other sources of knowledge, including empiricism, rationalism, intuition, and revelation, while emphasizing the respective domains in which each operates. The Qur’an is viewed as a comprehensive guide that provides the foundational principles of knowledge, while the development and advancement of scientific understanding remain the responsibility of human beings. In this regard, numerous scientific truths mentioned in the Qur’an have been confirmed through scientific discoveries and research conducted by scholars and scientists. Therefore, this study demonstrates the close relationship between Islamic epistemology and the Qur’an, showing how the Qur’an serves as a fundamental framework for understanding knowledge and truth while accommodating various legitimate sources of human understanding.