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All Journal Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis QOF: Jurnal Studi Al-Qur'an dan Tafsir Jurnal Penelitian Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Indonesian Journal of Humanities and Social Sciences ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Zaenal Muttaqin
Universitas Islam Negeri Raden Mas Said Surakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE Fatum Abubakar; Zaenal Muttaqin; Salimah Muhammed Husayn; Dian Nur Anna
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 19 No. 2 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v19i2.5586

Abstract

This study aims to describe and analyse the relationship between religious groups, societies, and governments, as well as strategies for managing religious conflict, with a case study of the Ja'fariyah Shi'a minority group in Moya, Ternate. The Shi'a community led by Nawawi Husni, according to the Jema'ah Ahlul Bait Indonesia (IJABI), is considered to have different religious teachings and practices and is judged to be inconsistent with the teachings of the Shi'a in general. In addition to having a layered complexity, the existence of this community is also considered misguided, so it is often the target of the intolerance of other religious groups, even by the local government. Through a qualitative approach using a sociological perspective, the results of this study revealed that the silent (non-reactive) attitude of the Ja'fariyah Shi'a group in responding to various rejections and misconceptions about its group is not passive. Instead, they choose to do "resistance" creatively by using the media to counter negative opinions against them. The choice of this "resistance" model is not separate from the role and position of Husni Nawawi in attracting the government's interests. Consider that the pattern of hard-power conflict approaches must change to the smart-power transformation model.
Anti-Corruption Theology: A Kalam and Sufism Approach to Moral and Spiritual Crisis Amir Gufron; M. Agus Wahyudi; Sidiq Rahmadi; Zaenal Muttaqin
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 4 (2025): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v3i4.1082

Abstract

Corruption is a multidimensional problem rooted not only in weaknesses of legal systems and institutional governance, but also in the moral and spiritual crisis of individuals. Within this context, the Islamic intellectual tradition, particularly kalam and Sufism, offers a normative and ethical framework for strengthening anti-corruption efforts. This study analyzes the construction of anti-corruption theology in the tradition of kalam and examines the internalization of Sufi values as a preventive foundation for personal integrity and public ethics. Using a qualitative library research approach, the study examines classical and contemporary theological sources alongside key Sufi concepts. The findings indicate that kalam establishes an ethical foundation for anti-corruption through the interrelation of qadar divine decree, moral freedom, taklif moral responsibility, and divine justice adl. The doctrine of kasb in Asharite theology and the emphasis on moral rationality in Maturidite thought reject fatalism and affirm human accountability for corrupt acts, which bear moral and eschatological consequences. The concept of hisab further nurtures transcendental accountability beyond formal legal control. Sufism complements this framework through spiritual purification tazkiyat al nafs and inner awareness, fostering internal moral restraint. The integration of kalam and Sufism thus provides a comprehensive ethical and spiritual foundation for sustainable anti-corruption efforts.
Interpreting the Qur’an in Javanese Islam: An Analytical Study of Tafsīr Tāj al-Muslimīn min Kalām Rabb al-‘Ālamīn by Misbah Mustafa Supriyanto Supriyanto; Islah Gusmian; Zaenal Muttaqin
QOF Vol. 10 No. 1 (2026)
Publisher : Universitas Islam Negeri Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v10i1.2977

Abstract

This study aims to analyze the tradition of Javanese-language Qur’anic exegesis within the context of Islam’s development in Java, with particular attention to the interaction between Qur’anic teachings and local culture. The study positions Javanese Qur’anic tafsir not only as a reflection of Islamization as a cultural process, but also as an intellectual process that records an ongoing dialogue between religious texts and the socio-cultural realities of Javanese society. Employing a qualitative approach through textual analysis, this research examines Tafsīr Tāj al-Muslimīn min Kalām Rabb al-‘Ālamīn by Misbah Mustafa. The analysis focuses on how the tafsir accommodates local practices such as kondangan, grave visitation, and the offering of prayers for ancestors, as well as on the use of the Javanese language and the pégon script as media for Qur’anic interpretation. The findings demonstrate that Tafsīr Tāj al-Muslimīn represents an acculturative approach to Qur’anic interpretation, integrating Islamic teachings in a dialogical manner with local traditions without compromising the religion’s fundamental principles. Within this framework, the tafsir portrays Islam not as a force that eradicates local culture, but as a normative system that guides, harmonizes, and enriches local traditions through higher Qur’anic spiritual values. These findings affirm that Javanese Qur’anic exegesis constitutes a living intellectual tradition that plays a significant role in shaping a harmonious and contextually grounded form of religiosity in Java.
Mosque Loudspeakers and Social Harmony: Community Contestation in the Environment Grand Mosque of Surakarta Palace Zaenal Muttaqin; Supriyanto; Muhammad Agus Wahyudi
JURNAL PENELITIAN Vol 22 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v22i2.8722

Abstract

In the context of a pluralistic urban society, religious practices in public spaces often give rise to social dynamics between religious expression and shared comfort. This study examines public perceptions of the use of loudspeakers at the Great Mosque of the Surakarta Palace (Masjid Agung Kraton Surakarta) as part of Islamic preaching practices within a pluralistic public sphere. Employing a qualitative approach, data were collected through semi-structured interviews with individuals residing in the vicinity of the mosque. Informants were selected using purposive sampling, and the data were analyzed using thematic analysis. The findings reveal a diversity of perceptions influenced by respondents’ socio-religious backgrounds. The religious-conservative group views the loudspeaker as an indispensable tool for Islamic proselytization (da'wah). The moderate-pragmatic group adopts an adaptive and tolerant stance, provided that the practice does not disrupt socio-economic activities. Meanwhile, the critical-reflective group advocates for regulated use of loudspeakers to preserve collective comfort. Within the framework of Talcott Parsons’ structural functionalism, these religious practices reflect the four functional imperatives of the AGIL scheme: adaptation, goal attainment, integration, and latency. Nevertheless, potential dysfunctions may arise when symbolic religious expressions are not aligned with the heterogeneous social context. These findings underscore the necessity of fostering social dialogue and adopting moderate policies to maintain intercommunal harmony in urban-plural societies.
Cultural Integration in Tafsir al-Iklil fi Ma’ani al-Tanzil by Misbah Mustafa within the Context of Javanese Islam Supriyanto; Islah Gusmian; Zaenal Muttaqin
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5538

Abstract

This study examines Tafsir al-Iklil fi Ma’ani al-Tanzil by Misbah Mustafa in the context of shaping Javanese Islamic identity. Previous research has often overlooked the specific relationship between Qur'anic interpretation and the local socio-cultural dynamics of Javanese society. To address this gap, this study analyzes how Tafsir al-Iklil serves as a bridge, integrating Islamic teachings with Javanese cultural traditions. Using a qualitative approach through literature review, the primary data is sourced from Tafsir al-Iklil, supported by secondary literature. The analysis involves data selection, reduction, and interpretation, employing historical and hermeneutical approaches. The findings reveal that Misbah Mustafa’s exegesis provides a unique perspective on the development of Javanese Islam, emphasizing its integrative nature, where religious teachings harmonize with Javanese cultural practices. Misbah highlights responsive spiritual leadership and social responsibility in religious rituals, suggesting that Javanese traditions hold spiritual values that align with Islamic teachings. This study contributes to the academic discourse by demonstrating how Qur'anic exegesis plays a pivotal role in merging religious doctrines with cultural traditions, broadening the understanding of Javanese Islamic identity through a textual lens. The integrative typology that emerges from this exegesis portrays Islam in Java as more than a formal religion—it is a comprehensive way of life, encompassing social, economic, and cultural dimensions.
Kepemimpinan Profetik Kuntowijoyo Dalam Perspektif Khalifah Menurut Hamka Dalam Tafsir Al-Azhar Zaenal Muttaqin; Tsalis Muttaqin; Kusnul Charimah
JOM Vol 7 No 1 (2026): Indonesian Journal of Humanities and Social Sciences , March
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhss.v7i1.4243

Abstract

This article examines the concept of prophetic leadership through the lens of the Qur'anic concept of khalifah (vicegerency). While leadership in Islamic thought has traditionally been conceptualized through notions such as khalifah, ulul amri, and imam, prophetic leadership—developed from Kuntowijoyo's Prophetic Social Science—offers a contemporary framework rooted in the interpretation of Q.S. Ali Imran (3):110. This study aims to analyze the relationship between Kuntowijoyo's concept of prophetic leadership and Hamka's interpretation of khalifah in order to identify their shared theological and ethical foundations. Employing a qualitative library research approach, the study analyzes primary sources, including Kuntowijoyo's writings on Prophetic Social Science and Hamka's Tafsir Al-Azhar, supported by relevant secondary literature. The data were examined using a descriptive-analytical method with the concept of khalifah as the analytical framework. The findings demonstrate that prophetic leadership is constructed upon three interrelated principles: amar ma'ruf (humanization), which promotes human dignity and social welfare; nahi munkar (liberation), which seeks to eliminate injustice, oppression, ignorance, and poverty; and transcendence (faith in Allah), which places divine consciousness at the center of human action. These principles correspond closely with Hamka's interpretation of khalifah in Q.S. Al-Baqarah (2):30, where humanity is entrusted with the responsibility to preserve, manage, and develop the earth ethically as an expression of worship and accountability before God. The study concludes that both Kuntowijoyo and Hamka present complementary paradigms of Islamic leadership that integrate spiritual commitment, moral responsibility, and social transformation, thereby offering a relevant ethical foundation for contemporary leadership discourse.
Co-Authors Amir Gufron Dian Nur Anna Fatum Abubakar Islah Gusmian Islah Gusmian Kusnul Charimah M. Agus Wahyudi Muhammad Agus Wahyudi Salimah Muhammed Husayn Sidiq Rahmadi Supriyanto Supriyanto Supriyanto Tsalis Muttaqin