Mohammad Yunus Masrukhin
UIN Sunan Kalijaga Yogyakarta

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The Theological Tendency of 'Alī b. 'Īsā al-Rummānī and Its Manifestations in Rhetorical Theorizing: An Analytical Study on “al-Nukat Fī I'jāz al-Qur`ān”  ("النزعة العقائدية لدى علي بن عيسى الرماني وتجلّياتها في التنظير البلاغي: دراسة تحليلية لرسالة "النكت في إعجاز القرآن) Ahmad Muhdhor; Mohammad Yunus Masrukhin
Buletin Al-Turas Vol. 32 No. 1 (2026): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v32i1.50365

Abstract

Purpose The claim of al-Rummānī’s objectivity on rhetorical theorization is examined in these papers. The two main issues with the study are as follows: In what ways does al-Rummani's rhetorical theorizing in “al-Nukat fī I’jāz al-Qur`ān” reflect his theological inclination? And considering that the two discourses are part of separate frameworks, why are his rhetorical theories based on doctrinal foundations?  Method The first point is addressed by highlighting al-Rummānī’s doctrinal tendency and its crystallization through a relational analysis of his theorization and Mu’tazilite theological doctrines; the second is addressed by attributing the phenomenon to how epistemological texts are generated, based on the authoritative discourse that represents the author’s intellectual world.  Result Al-Rummānī’s theological inclination is evident in his rhetorical theorizing on several phenomena, including his triangulation of the levels of rhetoric based on the principle of the intermediate position, his adaptation of an example of the problem of brevity, his extensive establishment of the theory of metaphor, and his application of exaggeration in accordance with the principle of creating actions.  Conclusion The results disprove the assertion that al-Rummani's rhetorical thinking is objective. This is because the supremacy of theological discourse made it possible to develop rhetorical discourse atop it, but in a different setting. Moreover, the foundation of Arabic rhetoric, the question of inimitability, is a theological matter before it is a literary one
JARINGAN EKONOMI-POLITIK DAN MOBILISASI SOSIAL BAZAARIS PADA PERSIAN SPRING 2009 Reza Bakhtiar Ramadhan; Ibnu Burdah; Mohammad Yunus Masrukhin
Penamas Vol 37 No 1 (2024): Volume 37, Issue 1, January-June 2024
Publisher : Balai Penelitian dan Pengembangan Agama Provinsi DKIJakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v37i1.786

Abstract

This article examines the involvement and role of bazaaris in the Persian Spring from 2009 to 2011. As economic actors, these bazaaris participated in political activities that opposed Ahmadinejad’s victory in the Iranian presidential election. This rejection sparked mass mobilization, fueled by religious fervor, political and social ideologies, and economic concerns. The qualitative research approach employed in this study utilizes political sociology, drawing data from literature reviews and digital fieldwork. The data analysis conducted in this research employs the theory of conflict and mass mobilization, yielding two significant findings. First, it reveals that the political-economic network of bazaaris is cross-border and multi-dimensional. Second, it highlights that the mass mobilization of bazaaris against Ahmadinejad is primarily motivated by political and economic competition. Consequently, the findings of this study contribute to enriching the discourse of political sociology, particularly in conceptualizing popular resistance movements against authorities based on political-economic conflicts. These conflicts are intricately woven into the fabric of magnetic field politics, which tend to be transactional in nature.