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Kedudukan Hak Asuh Anak Pasca Terjadinya Perceraian dari Istri yang Murtad Menurut Hukum Islam Syaddan Dintara Lubis
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 6 No 1 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i1.3324

Abstract

Provisions for Child Custody Based on the Compilation of Islamic Law are Muslim, mature, healthy in mind, trustworthy, single, able to educate children. rights and authority for those (women) who are apostates (non-Muslims) to take care of children. This study aims to find out more about child custody provisions based on Islamic law compilations and child custody due to divorce due to apostasy from a wife according to Islamic law compilations using normative methods that collect and analyze data in order to obtain a clear picture of the issues being discussed writing, with the aim of describing or describing the occurrence of a problem in a systematic, factual and also accurate manner and in order to get the truth in the process of perfecting this writing. KHI. Islamic law. Keywords: Child Custody, Divorce, Apostate Wives.
Pemberian Nafkah terhadap Anak Dari Perkawinan Tidak Tercatat Menurut UU Perkawinan dan KHI Syaddan Dintara Lubis
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 6 No 1 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i1.3345

Abstract

At this time there were many husband and wife couples who took the path of carrying out unregistered marriages, this marriage was a marriage that was not registered in the country which was really carried out by the general public in Indonesia, seen in Islamic law it was permissible to carry out unregistered marriages but in strict regulations in force in the country of Indonesia does not recognize that this marriage is a legal marriage because this marriage is not registered in the country, in the family it cannot be separated from conflict between husband and wife resulting in quarrels that can lead to divorce this conflict is a situation that is definitely not wanted by children , based on the data found that according to the provisions of Article 27 Perkap No. 9 of 2010 stipulates that the husband's obligation to provide maintenance to his wife and children after a divorce, is determined in accordance with a court decision that has permanent legal force, in the compilation of Islamic law in Surah Al-Baqarah verse 233 firmly says that a father's obligation to provide for his child even as a child category. In this journal research the authors use the normative-empirical legal method by combining elements of normative law which are then supported by empirical data. After a divorce occurs, it is inseparable from the obligation of a husband or wife to provide for children from the results of a husband and wife in the context of compilation of Islamic law, parents have the obligation to provide for their children from marriage, but in Law No. 1 of 1974 concerning marriage, article 43 means that there is no the obligation for the husband to provide for his child if the marriage is not registered according to the applicable law is all left to the wife. Keywords: Children's livelihood, KHI, UU Marriage
Creative Young Generation: Student Movement to Serve for More Advanced Village Innovation Rendi Setiawan Purba; Sherly Kurniawati; Tarisa Nazlita Saragih; Syaddan Dintara Lubis
Jurma : Jurnal Program Mahasiswa Kreatif Vol 7 No 2 (2023): DESEMBER 2023
Publisher : LPPM UIKA Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/jurma.v7i2.2041

Abstract

The evolving global context has brought profound changes in various aspects of life, including the dynamics of rural communities. Amid this transformation, the role of the younger generation is becoming increasingly vital in responding to the challenges and opportunities that arise. This research will use a qualitative approach to explore this. This approach will allow us to explore and deeply understand the experiences, views, and perspectives of students involved in the Gerakan Mahasiswa Mengabdi untuk Inovasi Desa Lebih Maju. This research reveals the vital role played by the younger generation, in this case students, in driving innovation and sustainable development in rural areas. By understanding the challenges, motivations, and impacts of their participation, we can design appropriate measures to advance a more advanced, inclusive, and sustainable village innovation movement.
Perlindungan Hukum terhadap Anak Jalanan sebagai Korban Tindak Pidana Kekerasan Fisik dalam Hukum Positif dan Hukum Pidana Islam Desita Adinda Putri Lubis; Syaddan Dintara Lubis
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 5 No 2 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i2.1643

Abstract

This study aims to examine the legal protections afforded to children on the streets who have been victims of haram actions from both an Islamic and a positive law viewpoint. Patient samples were collected from residents of Percut Sei Tuan District for this analysis. A variety of institutions and members of the community were interviewed and observed in order to gather data using qualitative methodologies. Law 35 of 2014 provides legal protection for victims of unlawful actions who are minors living on the streets, according to study results. Also included in this statute are measures that govern the proper penalty for offenders. Islamic law, on the other hand, provides a holistic view of the problem of child trafficking by highlighting the significance of human values and fairness in providing protection for these children. The investigation's results shed light on the many legislative safeguards put in place to keep homeless and victimised children safe. In light of this, it is clear that this endeavour is crucial with respect to positive law and Islamic law.