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All Journal SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya Jurnal Ushuluddin
Aulia Kamal
UIN Sumatera Utara
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Ritual Kematian dalam Masyarakat Suku Alas di Desa Batu Mbulan II, Aceh Tenggara Ainun Mardiah; Sori Monang; Aulia Kamal
SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya Vol 1 No 2 (2022): Juli-Desember
Publisher : Lembaga Aneuk Muda Peduli Umat, Bekerjasama dengan Pusat Jurnal Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (498.717 KB) | DOI: 10.22373/sinthop.v1i2.2394

Abstract

The Alas people in Batu Mbulan II Village, Southeast Aceh have a unique tradition related to death. This ritual has been practiced across generations and still exists today because it is believed to have a function in their lives. This study wants to know how the death ritual is practiced by the Orang Alas in Batu Mbulan II Village; what does it mean; and its function in their social life. This is a qualitative research using case studies where data is collected through interviews and observations. The data were analyzed descriptively, and showed that: 1) The death ritual practiced by the Orang Alas in Batu Mbulan II Village is part of the local interpretation of tajhiz mayit in Islam. The ritual begins with bathing the corpse in the river, mengkiran (surrounding the coffin), talkin (teaching the dead), samadiyah (sending reward, praying for the dead, blessing tombstones and white stones). 2) This ritual has a number of meanings, as a way of remembering the dead, helping him, honoring his family; and 3) having social functions such as, strengthening solidarity, cooperation. This study shows that rituals are not only oriented to spiritual and mystical matters, but also social life
Ritual Kematian dalam Masyarakat Suku Alas di Desa Batu Mbulan II, Aceh Tenggara Ainun Mardiah; Sori Monang; Aulia Kamal
SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya Vol 1 No 2 (2022): Juli-Desember
Publisher : Lembaga Aneuk Muda Peduli Umat, Bekerjasama dengan Pusat Jurnal Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sinthop.v1i2.2394

Abstract

The Alas people in Batu Mbulan II Village, Southeast Aceh have a unique tradition related to death. This ritual has been practiced across generations and still exists today because it is believed to have a function in their lives. This study wants to know how the death ritual is practiced by the Orang Alas in Batu Mbulan II Village; what does it mean; and its function in their social life. This is a qualitative research using case studies where data is collected through interviews and observations. The data were analyzed descriptively, and showed that: 1) The death ritual practiced by the Orang Alas in Batu Mbulan II Village is part of the local interpretation of tajhiz mayit in Islam. The ritual begins with bathing the corpse in the river, mengkiran (surrounding the coffin), talkin (teaching the dead), samadiyah (sending reward, praying for the dead, blessing tombstones and white stones). 2) This ritual has a number of meanings, as a way of remembering the dead, helping him, honoring his family; and 3) having social functions such as, strengthening solidarity, cooperation. This study shows that rituals are not only oriented to spiritual and mystical matters, but also social life
MAKNA PENGGUNAAN CADAR SEBAGAI IDENTITAS KEAGAMAAN DI KALANGAN MAHASISWI INSTITUT SYEKH ABDUL HALIM HASAN BINJAI Vinky Raisyah; Aulia Kamal
Jurnal Ushuluddin Vol 25, No 2 (2026): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v25i2.31337

Abstract

This study aims to analyze the meaning of wearing the niqab as a religious identity among female students at Institut Syekh Abdul Halim Hasan (INSAN) Binjai through Peter L. Berger and Thomas Luckmann's social construction theory. The research gap lies in the scarcity of studies that consistently apply the externalization-objectivation-internalization framework to explain how niqab meaning is built, sustained, and negotiated at a locally rooted Islamic institute, rather than merely describing personal motives. This study employed a qualitative phenomenological design involving twelve niqab-wearing female students as primary informants and three non-niqab female students as supporting informants. Data were collected through in-depth interviews, four rounds of field observation, and documentation, then analyzed using the Miles, Huberman, and Saldana interactive model. The findings reveal three main points. First, the decision to wear the niqab is shaped by religious study, family, peers, religious figures, and life experiences such as accidents, threatened harassment, and pandemic-related anxiety, alongside personal awareness. Second, social construction unfolds through externalization, in which religious values are articulated into the act of wearing the niqab; objectivation, in which the niqab becomes an institutionalized social fact provoking both acceptance and stigma, including labels such as ninja and accusations of radicalism; and internalization, in which the niqab is absorbed into self-identity, although some informants still show situational negotiation or even social withdrawal. Third, the niqab is interpreted as obedience to Allah, a guardian of honor, a vehicle for hijrah toward self-improvement, and a religious identity demanding moral responsibility. Theoretically, this study extends the application of social construction theory to contemporary religious practice by revealing variation in the pace and depth of internalization across individuals. Practically, the findings are expected to inform inclusive campus policy and to help society understand the niqab more fully, without judgment based on appearance alone.
Co-Authors Ainun Mardiah Sori Monang Vinky Raisyah