Munawir
UIN Saizu Purwokerto

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OPERASI PLASTIK DALAM AL-QUR'AN: INTERPRETASI MA'NA-CUM-MAGHZA Q.S. AN-NISA: 119 Tesa Maulana; Aji Mustofa; Munawir
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 12 No 2 (2023): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v12i2.7528

Abstract

This study aims to reconstruct the interpretation of Surah An-Nisa: 119 and reveal the verse significance to the legal relevance of plastic surgery. This study uses a qualitative method with a ma’na-cum-maghza hermeneutic approach to seek the meaning and significance of verse in the modern era. The result of this study stated that Surah An-Nisa: 119, it is not right to legalize the prohibition of plastic surgery. Based on ma’na and maghza, Surah An-Nisa: 119 is changing the religious law system, and the physical form of humans or animals is legal as long as it is within the maqashid Syariah corridor. Based on its purpose, the law on plastic surgery is divided into halal or permissible if it is done to treat and beautify oneself without damaging and eliminating organ function and haram or prohibited if it is done to change human nature, such as castration or changing genitals
Living Hadis LIVING HADIS: SEBUAH METODE BARU MEMAKNAI HADIS NABI MUHAMMAD SAW MELALUI FENOMENA SOSIAL-KEAGAMAAN DI INDONESIA Sobri Febrianto; Munawir
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 12 No 1 (2023): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v12i1.7534

Abstract

Living hadith is a product of people’s understanding of a hadith text. Living hadith is a relevant study in Indonesia. This research is qualitative, which is a category of literature research. The approach used by the author is phenomenological and sociological approaches. This research shows that people’s reception of a text is strongly influenced by other elements such as socio-cultural conditions, geography, ethnography, etc. Then in the example, the author interviewed a tradition of living hadith, namely tahlilan, which occurred in the Jama’ah Masjid Al-Fatah, Pasir Kidul, West Purwokerto, Banyumas. According to the Imam of the tahlilan, the spirit of this routine tradition is based on hadith and the Qur’an, so this sample can be a sign that living hadith is inherent and fertile in Indonesian society
MAKNA KATA FASIK DALAM QS. AL-HUJURAT [49]:6 (Analisis Semiotika Roland Barthes) Unggul Prayoga; Munawir
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 12 No 1 (2023): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v12i1.8013

Abstract

This article examines the meaning of the word fasiq in Surah al-Ḥujurāt: 6. In conducting the research, the author used Roland Barthes’s theory of semiotics which has two stages (linguistic stages and mythological stages). The result was that fasiq means someone who leaves the right path because he violates religious rules. Then the second stage of looking for the meaning of myths gives rise to the meaning of the fasiq as a liar or a person who spreads hoax news. Then the second stage of looking for the meaning of myths gives rise to the meaning of the fasiq as a liar or a person who spreads hoax news