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Substantive Maturity in ‘Āishah’s Marriage Moch. Nurcholis; Mohammad Fajrul Falah Afandi; Mayla Aflahul Karimah; Abdul Latif
Jurnal Hikmatuna Vol 7 No 1 (2021): HIKMATUNA: Journal for Integrative Islamic Studies, June 2021
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1036.286 KB) | DOI: 10.28918/hikmatuna.v7i1.3319

Abstract

This study aims to analyze the substantive maturity of Aishah's marriage, where based on the hadist of the Prophet, Aishah married the Prophet at the age of 6 years and started married at the age of 9 years. The information contained in the hadith is closely related to the issue of child marriage in the mainstream discourse of protecting children's rights, particularly the rules for limiting the age of marriage that have been implemented so far. The method used in analyzing the above problems is descriptive with an approach to the history of Islamic law. This study notes that 'Aishah marriage has fulfilled the substantive maturity element, both physically which is marked by reproductive readiness and non-physical with indicators of intellectual maturity. Besides that, the age of marriage 'Aishah is done by determining the element of purpose (al-ḥadf) in the form of maturity quality and the component of means (al-wasīlah) in the form of age. Thus, this element has significance for religious legality guarantees related to the rules for the age limit of marriage that apply in Muslim countries.
TRADISI BAWA DULANG SEBAGAI LIVING HADIS DALAM MASYARAKAT SASAK DESA SETUTA LOMBOK TENGAH Evi Sulfaningsih; Nurhadi Nurhadi; Eko Suwanto; Baha Shofa Mijdal; Abdul Latif
DIRAYAH : Jurnal Ilmu Hadis Vol. 6 No. 01 (2025): DIRAYAH : Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v6i01.1445

Abstract

This study examines the bawa dulang tradition as a form of living hadith in the Sasak community of Setuta Village, Central Lombok. Bawa dulang is a food-sharing practice performed during various social and religious occasions, such as weddings, circumcisions, and Islamic commemorations. This research aims to analyze the practice of bawa dulang, reconstruct the hadith values embodied in it, and explore how the community receives and understands the teachings of the Prophet Muhammad. This study employs a qualitative approach using observation, in-depth interviews, and documentation. Informants consist of religious leaders, traditional leaders, and local residents. Data were analyzed descriptively and interpretively within the framework of living hadith. The findings indicate that the community perceives bawa dulang not merely as a cultural custom but as part of Islamic practice related to sharing, almsgiving, honoring neighbors, and strengthening social ties. These hadith values are not understood textually but are substantively internalized through social experience and religious instruction. The practice also reflects gendered participation, with women playing a central role in religious rituals, while men represent households in social events.