Harapandi Dahri
Kolej Universiti Perguruan Ugama Seri Begawan, Brunei Darussalam

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Spirituality and ethical identity of muslim teachers beyond competence Dimyati Sajari; Romlah Abubakar Askar; Abdul Rosyid; Harapandi Dahri
ATTARBIYAH: Journal of Islamic Culture and Education Vol. 11 No. 1 (2026): Attarbiyah: Journal of Islamic Culture and Education
Publisher : UIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/attarbiyah.v11i1.1-18

Abstract

Contemporary discussions on teacher professionalism are largely dominated by competence-based paradigms emphasizing technical skills, performance indicators, and measurable outcomes. Such approaches, while necessary, often marginalize the ethical and spiritual dimensions that sustain the moral integrity of teaching. Within Islamic educational thought, teaching is traditionally understood as a moral and spiritual vocation rather than a technical profession. This study examines the role of spirituality in shaping the ethical identity of Muslim teachers beyond competence-oriented frameworks. Employing a qualitative conceptual approach based on normative–philosophical analysis, this research synthesizes classical Islamic educational texts and contemporary scholarly literature on teacher ethics and spirituality. The findings reveal four interrelated dimensions that constitute ethical identity: spiritual intentionality (niyyah), moral exemplarity (uswah) grounded in adab, spiritual self- regulation, and service-oriented professionalism (khidmah and raḥmah). These dimensions form an integrated framework in which spirituality functions as a foundational orientation rather than a supplementary attribute. The study argues that pedagogical competence is ethically insufficient without spiritual grounding and offers a conceptual framework for teacher formation that integrates ethical integrity, resilience, and moral responsibility in contemporary educational contexts.
Normative Divergence on Consensual Homosexuality: A Comparative Study of Islamic Criminal Law and Indonesian Positive Law M. Nurul Irfan; Laila Palupi Rahmadani; Maskur Rosyid; Harapandi Dahri; Shalini Urteaga-Crovetto
Indonesian Journal of Islamic Law Vol. 8 No. 2 (2025): Indonesian Journal of Islamic Law
Publisher : Postgraduate Programme of UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/jrbvhk28

Abstract

The criminalisation of liwāṭ in Islamic criminal law is grounded in a robust normative framework. However, it contains a dialectic between the determination of ḥudūd and the discretion of taʿzīr, with the principle that darʾ al-ḥudūd bi al-shubuhāt prevents criminalisation when there is doubt. In contrast, Indonesian positive law explicitly does not criminalise consensual same-sex relations between adults because the principle of legality requires the formulation of a written, clear, and definite criminal offence. This absence of norms is not a legislative omission but rather a policy choice that creates legal ambiguity as a control mechanism, achieved indirectly through other legal regimes. This study employs a normative and comparative juridical approach, focusing on the textual interpretation of Islamic criminal law and national statutory provisions. The results show that the tension between the certainty of criminalisation in Islamic criminal law and the ambiguity of Indonesian positive law illustrates two different models of social control: cautious normative certainty versus managed normative absence. The primary contribution of this research is to offer a new conceptual framework by repositioning the "legal vacuum" not simply as the absence of criminal norms at the national level, but as a government strategy based on legal ambiguity in responding to the prescriptivity of Sharia norms. Based on this analysis, the precautionary principle of sentencing in Islamic criminal law has the potential to serve as a basis for harmonisation that aligns with the principles of legality and human rights protection in the national legal system, thereby opening up space for reconciliation between Islamic moral norms and the constitutionality of law in Indonesia.