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Gemar Qur'an "Gerakan Masyarakat Belajar Al-Qur'an" di Desa Kaloling Kabupaten Bantaeng Santi Sarni; Jujuri Perdamaian Dunia; Nurfiah
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol 2 No 1 (2021): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v2i1.343

Community service program was conducted in Kaloling Village, Bantaeng Regency (200 km from Makassar City). Kaloling village has the characteristics of a religious community, hardworking, open-minded, and supported by educational facilities available at all levels of education. However, kaloling villagers do not have the opportunity to study the Qur'an intensively because of their daily routine and busy work. therefore, the activities of KKN STIBA Makassar in Bantaeng Regency are focused on community development programs to study the Qur'an, called "Gemar Qur'an". In its implementation, PkM began by using soar analysis approach to the needs of local community empowerment. From the analysis, the Qur'an learning movement program consists of two activities, Tahsinul Qiro'ah (improvement of qur'an reading) for Muslims and Daurah Memorization and muroja'ah Al-Qur'an for children. the result of this PkM activity is formed several learning groups of the Qur'an consisting of various age levels for tahsinul Qiro'ah activities. Other results are increased motivation and enthusiasm of children in learning, as well as playing and having fun while learning.

Penerapan Kaidah al-Ajru wa al- Ḍamān Lā Yajtama'ān pada Penyewaan Rumah di Desa Rumpia, Kecamatan Majauleng, Kabupaten Wajo, Sulawesi Selatan Syandri Syandri; Santi Sarni; Sri Rahmayanti
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 2 No 2 (2022): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v2i2.656

This study aims to determine the application of the rules of al-Ajru wa al-Ḍamān Lā Yajtama'ān on house rentals in Rumpia Village, Majauleng District, Wajo Regency, South Sulawesi. The purpose of this study is an effort to obtain answers to muamalah problems, especially renting using a type of field research with fiqh, normative theological, and sociological approaches. The research results found are as follows; First, the house rental system in Rumpia village, Majauleng District, Wajo Regency is carried out by an oral contract between the tenant and the owner of the house without making a written contract with an annual payment system according to the agreement at the time of the contract. Second, the application of the rules of al-Ajru wa al-Ḍamāni Lā Yajtama'ān in the house rental system is still low. This is known from the system and policies implemented by the owner, most of which still require the tenant to pay compensation for damage to home facilities, whether caused by the negligence of the tenant or outside of the tenant's negligence. In fact, in the anafī school there is a rule (al-Ajru wa al-Ḍamān Lā Yajtama'ān) which explains the prohibition on collecting rental fees and replacement costs in one condition if the damage is not from the lessee. Based on this description, it can be understood that the application of the al-Ajru wa al-Ḍamān Lā Yajtama'ān rule in house rentals in Rumpia Village, Majauleng District, Wajo Regency is not yet fully actual.

Pengidap Skizofrenia sebagai Mukallaf dalam Perspektif Fikih Islam Santi Sarni; Nurul Sri Wahyuni
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 2 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i2.1393

This research aims to find out the nature of schizophrenia and the view of Islamic jurisprudence towards people with schizophrenia asmukallaf. The problems that the author raises in this research are: first, what is the nature of schizophrenia; secondly, what is the view of Islamic jurisprudence towards people with schizophrenia asmukallaf. This research uses a qualitative descriptive (non-statistical) type of research, which focuses on the study of manuscripts and texts, using normative and sociological approach methods. The research results found were as follows: first, schizophrenia can cause varying symptoms in each individual, but the core symptoms include delusions, hallucinations, thought disorders and abnormal behavior. Schizophrenia can also cause impairment in an individual's academic, occupational and daily functioning. The factors that cause this disorder consist of genetic, environmental and psychological factors. Second, in the view of Islamic Jurisprudence, people with schizophrenia who have lost their minds are not punished as mukallaf or not burdened with taklif. It is not obligatory to perform prayers and fast. Except for those who still have awareness of their minds, they are obliged to perform prayers and fast. If you are unable to fast, you must replace your fast or pay fidyah. To review the extent of understanding of people with schizophrenia, a diagnosis is needed from professional mental health personnel, both doctors and psychologists. Maliyah obligations such as zakat still apply to guardians of relatives who must pay zakat. Because zakat obligations are related to obligations on assets, not bodies.

Tinjauan Hukum Islam terhadap Tutup Kandungan Wanita dengan Alasan Pembatasan Keturunan (Kajian Perspektif Maslahah) Zulfiah Sam; Santi Sarni; Nabilah Al Azizah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 1 No 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1605

This research aims to determine Islamic law regarding the closure of a woman's womb for reasons of limiting offspring (maslahah perspective study). This research uses a type of library study research, which focuses on the study of manuscripts and texts, using historical, normative and philosophical approach methods. The results of the research found are as follows: First, the concept of uterine closure or tubectomy according to health science, uterine closure is a process which is carried out by blocking the uterine tubes (fallopian tubes) to prevent the transfer of ovum to the uterine cavity and is achieved by cutting the tube, installing a clip or ring. In this process there are several impacts that will arise, there are short-term impacts that will be felt after the tubectomy process is carried out and also long-term impacts that will not be immediately felt by the woman who has the tubectomy or closure of the womb. Second, the view of Islamic law regarding the closure of a woman's womb for the reason of limiting heredity is that it is not permissible to cover the womb because it is contrary to human nature and also to Islamic law which has been established by Allah SWT. has appointed his servant with the best determination. Third, the Islamic view of covering a woman's womb for the reason of limiting offspring seen from the perspective of maṣlaḥah is contrary to maslahah itself. Because the purpose of enacting Islamic law is to benefit its adherents, it also maintains the goals of the law and prevents harm and closure of women's wombs, which is contrary to the goal of maṣlaḥah itself.

Analisis Mazhab Hanafi Tentang Jual Beli Tanah Tanpa Tanamannya: Analysis of the Hanafi Mazhab Concerning Buying Land Without Plants Rosmita; Santi Sarni; Aisyah Nurul Afifah
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol. 6 No. 1 (2026): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, IndonesiaInstitut Agama Islam STIBA Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v6i1.2704

This study aims to analyze the Islamic legal perspective on the practice of buying and selling land without plants growing on it, as well as the views of the Hanafi school of thought on this matter. The questions are: First, what is the Islamic legal perspective on the practice of buying and selling land without plants growing on it? Second, how is the Hanafi school of thought analyzing the Hanafi school of thought on buying and selling land without plants growing on it? This study used a qualitative approach with textual study (Library Research) and normative and phenomenological analysis. The results show that, from the Hanafi school of thought, the sale of land without plants growing on it can be explained as follows: First, in the practice of buying and selling land that includes plants, according to Islam, the plants are sold along with the land. This is based on the understanding that plants are part of the land, so that ownership of the land and plants is transferred to the buyer. This is also in line with the customary practice ('urf) of society, which considers plants to be an inseparable part of the land, unless the contract stipulates otherwise. Second, according to the Hanafi school of thought, plants growing on land do not automatically become part of the land sale unless expressly stated in the contract. This view emphasizes the importance of clarity regarding the object of the contract in a sale and purchase transaction. Therefore, although the majority of scholars believe that the land sold includes the building and the plants on it, it is advisable to state the ownership of the plants in official documents, such as a land certificate or a deed of sale, to avoid future disputes and maintain prudence (iḥtiyāt).

Penggunaan Sampel Rambut, Kuku dan Tali Pusar Sebagai Aksesori Dalam Jual Beli Perhiasan Perspektif Fikih Muamalah: Use of Hair, Nail and Umbilical Cord Samples as Accessories in Buying and Selling Jewelry from a Muamalah Fiqh Perspective Santi Sarni; Sri Reski Wahyuni Nur; Mardhyah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 5 No. 2 (2026): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-qiblah.v5i2.2912

Nowadays, we find various forms of jewelry accessories that use human body parts such as hair, nails, and umbilical cords as accessories. This unique jewelry has become a fashion trend among today's society. This study aims, First, to understand the process of making jewelry accessories that are added to them with human body parts such as hair, nails, and umbilical cords. Second, to analyze the law of buying and selling jewelry accessories that are added to them with body parts of the buyer such as hair, nails, and umbilical cords from the perspective of Islamic jurisprudence. This study uses a qualitative research type with library research methods and uses normative and phenomenological approaches.The results of this study: First, the process of making jewelry accessories is done manually by hand. Samples of hair, nails and umbilical cord belonging to the buyer are sent to the seller, then the seller makes the jewelry accessories by cutting the hair, nails and umbilical cord of the baby into small samples and then arranged in a jewelry pendant that has been poured with resin liquid to harden and become crystals or gemstones in the jewelry pendant. The time required is approximately 2 to 4 weeks to produce this unique jewelry. Second, the majority of scholars agree that the sale and purchase of human body parts is haram based on the evidence from the Quran and the Sunnah. Therefore, the sale and purchase of jewelry accessories that store body parts such as hair, nails, and umbilical cords is invalid or haram. The implications of this research are expected to become literature in the academic world and serve as a positive reference for the wider community, especially entrepreneurs, craftsmen, and economic actors. Abstrak Saat ini kita menemukan beraneka ragam bentuk aksesori perhiasan yang menggunakan bagian tubuh manusia berupa rambut, kuku dan tali pusar sebagai aksesorinya. Perhiasan unik ini menjadi tren mode di kalangan masyarakat saat ini. Penelitian ini bertujuan, Pertama, untuk mengetahui proses pembuatan aksesori perhiasan yang ditambahkan padanya bagian tubuh manusia seperti rambut, kuku dan tali pusar. Kedua, Untuk menganalisis hukum jual beli aksesori perhiasan yang ditambahkan padanya bagian tubuh pembeli seperti rambut, kuku dan tali pusar perspektif fikih mumalah Penelitian ini menggunakan jenis penelitian kualitatif dengan metode penelitian kepustakaan (library research) dan menggunakan metode pendekatan normatif dan fenomenologis. Hasil penelitian ini: Pertama, proses pembuatan aksesori perhiasan dilakukan secara manual dengan tangan. Sampel rambut, kuku dan tali pusar milik pembeli yang dikirimkan kepada penjual, kemudian penjual membuat aksesori perhiasan tersebut dengan cara memotong rambut, kuku dan tali pusar bayi menjadi sampel kecil kemudian disusun dalam bandul perhiasan yang telah dituangkan cairan resin agar mengeras dan menjadi kristal atau batu permata dalam bandul perhiasan. Waktu yang dibutuhkan sekitar 2 hingga 4 minggu untuk menghasilkan perhiasan unik ini. Kedua, Jumhur ulama bersepakat bahwa jual beli bagian anggota tubuh manusia haram berdasarkan dalil-dalil dari al-Quran dan al-Sunnah sehingga jual beli aksesori perhiasan yang disimpan padanya bagian tubuh pembeli dari rambut, kuku dan tali pusar tidak sah atau haram. Implikasi penelitian ini diharapkan menjadi literatur dalam dunia akademisi serta menjadi bahan rujukan positif bagi masyarakat luas khususnya para pengusaha, pengrajin dan para pelaku ekonomi.

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