Dade Mahzuni
Universitas Padjadjaran

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KOMODIFIKASI TARI BADAYA DALAM UPACARA ADAT MAPAG PANGANTEN SUNDA Pradasta Asyari; Dade Mahzuni; R. M. Mulyadi Mulyadi
Joged Vol 22, No 2 (2023): OKTOBER 2023
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/joged.v22i2.11273

Abstract

ABSTRAKBadaya merupakan sebuah jabatan di dalam pertunjukan Wayang yang merujuk kepada emban geulis yang bertugas untuk mempersipkan segala kebutuhan Keraton sekaligus menari di hadapan Raja dan petinggi Keraton. Di awal perkembangannya, tari Badaya ini digunakan sebagai tari bubuka dalam pertunjukan Wayang Wong, yang kini telah beralih fungsi menjadi sebuah tari komoditi yang digunakan sebagai materi pokok dalam rangkaian Upacara Adat Mapag Panganten Sunda. Perubahan yang terjadi tidak hanya secara tekstual pada bentuk seninya, melainkan terhadap masyarakat itu sendiri sebagai pelaku dalam sektor ekonomi, industri, politik, dan pariwisata. Tulisan ini berupaya untuk menjelaskan bagaimana proses terjadinya tari Badaya menjadi sebuah tari komoditi dalam Upacara Adat Mapag Panganten melalui pemikiran Raymond Williams dan Theodor W. Adorno. Metode yang digunakan adalah metode kualitatif dengan pendekatan secara etnografi dan historical analysis. Kajian ini memperoleh hasil bahwa komodifikasi tari Badaya memiliki standarisasi yang menggiring kemasan dengan pemadatan koreografi, durasi penampilan yang singkat, busana yang glamour dan mewah, rias sederhana, serta aksesibilitas instrumen pengiringnya.ABSTRACKBadaya is a position in the Wayang performance that refers to the Emban Geulis whose job is to prepare all the needs of the palace as well as dance in front of the king and other palace officials. At the beginning of its development, this Badaya dance was used as a powder dance in the Wayang Wong performance, which has now changed its function into a commodity dance which is used as the main material in a series of Sundanese Mapag Panganten Traditional Ceremonies. Changes that occur are not only textual in the form of art, but also to the community itself as an actor in the economic, industrial, political, and tourism sectors. This paper attempts to explain how the process of the Badaya dance becoming a commodity dance in the Mapag Panganten Traditional Ceremony through the thoughts of Raymond Williams and Theodor W. Adorno. The method used is a qualitative method with an ethnographic approach and historical analysis. This study finds that the commodification of Badaya dance has standardization that leads to packaging with compaction of choreography, short duration of performance, glamorous and luxurious clothing, simple make-up, and accessibility of accompanying instruments.
Refleksi Kebudayaan Senjata Api Kolonial dalam Perkumpulan Menembak di Pulau Jawa, 1867-1942 Krisnaldi Putra Kurnia; Mumuh Muhsin Zakaria; Dade Mahzuni
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.32100

Abstract

This research examines firearms culture in Java during the colonial period by examining various shooting associations that were established during that period. Since 1867, various founding and activities of such associations were documented in colonial newspapers and magazines. In conjunction with that, this study aims to reconstruct the development of shooting societies in Java from their earliest mention in the newspaper in 1867 until the Japanese conquest of the Dutch East Indies. The research method used in this study is the historical method, which consists of heuristics, criticism, interpretation, and historiography. Primary sources, which include newspapers, magazines, and the Staatsblad, as well as secondary sources, such as journal articles and books relevant to this topic, were obtained through searches on the Delpher website and Google Books. Through the historical reconstruction process, this study found that the emergence of shooting societies in Java during the second half of the 19th century was inseparable from the positive perception of the Dutch towards firearms that preceded them. This positive view on firearms urged Dutch gun owners in Java to form shooting associations whose membership also extends to the natives. These associations provided their members with shooting education and entertainment through regular shooting competitions. Furthermore, these shooting associations were prone to experiencing an organisational crisis when the colonial economy experienced setbacks. The shooting associations in Java indicates that firearms had a significance in the social life of the Dutch East Indies society. Lastly, this research hopes to enrich the Indonesian historiography on topic that has yet to received widespread attention.