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All Journal Ikhtisar: Jurnal Pengetahuan Islam At-Tahdzib: Jurnal Studi Islam dan Muamalah
Fawait Syaiful Rahman
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Religion Humanities Economics, Econometrics & Finance Education Physics Social Sciences

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Kontruksi Arisan Manakib Abdul Qadir Al-Jilani Sebagai Basis Soliditas Moderasi Beragama Remaja Desa Sraten Banyuwangi Fawait Syaiful Rahman
Ikhtisar: Jurnal Pengetahuan Islam Vol 4 No 1 (2024): Ikhtisar: Jurnal Pengetahuan Islam
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//IJPI.2024.v4i1/454/5

Abstract

Abdul Qadir al-Jilani's social gathering activities as a basis for strengthening religious moderation brought tremendous changes to the attitudes, behaviors, and activities of adolescents. They are increasingly diligent in their activities to prayer rooms and mosques, as well as attracting the attention of parents to participate in the event. This study discusses the chronology, construction, and implications of Abdul Qadir al-Jilani's arisan tradition as a basis for strengthening adolescent moderation in Sraten village. The research method used is qualitative with the type of field research. Data collection methods use interviews, documentation, and observation, data analysis uses data reduction, data display, and conclusions. The result of the study was the tradition of the Shaik Abdul Qadir al-Jilani manakib arisan motivated by the extreme behavior of Sraten village teenagers in the form of beating some people with the status of the MD-affiliated al-Furqan mosque committee. Youth leaders and community leaders initiated to embrace the teenagers following Manakib Shaykh Abdul Qadir al-Jilani which was packed with mobile gatherings. The tradition of menakib arisan is a term for the institutionalization of Manakib Shaykh Abdul Qadir al-Jilani in a society with a social gathering system. The tradition of Shaykh Abdul Qadir al-Jilani's social gathering takes the form of a traveling gathering reading and translating the manakib of Manakib Shaykh Abdul Qadir al-Jilani. This activity brought a change in the attitude and behavior of teenagers from before and after following the tradition of Abdul Qadir al-Jilani's arisan. Moderate behavior change based on non-violence indicators so that the conflict over the al-Furqan mosque house of worship was resolved through a lawsuit to the Surabaya State Administrative Court.
Measuring the Existence of Islamic Religious Instructor in Milennial Era Fawait Syaiful Rahman
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 8 No 1 (2020): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Abstract The millennial era is a continuation of the globalization era as well as becoming a new era of challenges. Anyone who can make good use of it can become a great opportunity so that the challenge brings blessings. Conversely, for people who cannot utilize properly and appropriately, in navigating the ark of life this can experience failure and even deterioration. People who can turn challenges into opportunities will succeed in achieving life's ideals, reach their material and spiritual life well-being, and proportionally position their physical and spiritual needs. To help people who are not good at maximizing opportunities and challenges, especially in the millennial era, Islamic Extensiontake full responsibility and contribute to be part of the government to produce a generation ofWorkersmorality, smart, smart, devoted to achieving a noble life. This article uses qualitative research with a literature study approach. A literature study is a study conducted with a focus on books, scientific works such as journals, and various other scientific writings. This article concludes that the existence of Islamic Extension Workers in the middle of the community is very strategic with several potentials. First, PAI's strategic position helps to explore various information that is directly experienced by the community. Second, PAI's strategic position helps to understand the different characters of the community and requires handling different solutions. Third, it helps the government to form a society that is virtuous, moral who are praiseworthy, devoted, love the motherland, productive, directing people to achieve world success until the hereafter.
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