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All Journal Journal of Education, Humaniora and Social Sciences (JEHSS) International Journal of Indonesian Philosophy & Theology
Fransesco Agnes Ranubaya
Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
Religion Humanities Education Health Professions Public Health Social Sciences

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The Death Penalty In Indonesia: A Theological Perspective of Law Katarina Leba; Yohanes Endi; Balthasar Watunglawar; Fransesco Agnes Ranubaya
International Journal of Indonesian Philosophy & Theology Vol 4, No 1 (2023): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i1.40

Abstract

This study aims to explore, analyze and describe the theological perspective on the death penalty and God's way of eradicating evil to answer whether the death penalty can be justified theologically. This research used a descriptive qualitative method. Through this literature review, data are collected and analyzed theologically. The study results found that crime and the death penalty are human products. Evil is the output or impact of human sin. God's works are always related to goodness and the best judgment of God's creations. Evil, including the death penalty, could not be justified because God did not want evil for His creation. Therefore, when humans fell into sin, God ceaselessly saved and converted humans as he sent His only begotten son, willing to die to atone for human sins or save them. In addition to the sacrifice of Jesus, God's way of eradicating evil is also: willingness to suffer, application of sank and rules, forgiveness, radical love, and following Jesus. Theologically, the death penalty is evil, so it cannot be accepted because, for Thomas Aquinas, all forms of the law might be placed in the context of the bonum commune, with the principle of “bonum est faciendum et prosequendum et malum vitandum.” God’s sincerity to suffering must be how humans convert and save fellow humans. Likewise, legal products must align with the goals of the common good and welfare. This research uses a qualitative method. The problem limitation in this article is regarding the legal theological perspective on the death penalty in Indonesia. The findings of this study show that the death penalty is undoubtedly contrary to Thomas Aquinas' moral-theological principle in which God seeks to save humanity, not destroy it.
Dampak Misi Gereja Katolik terhadap Hilangnya Tradisi Kayau di Kalbar: Analisis Budaya Franz Boas Fransesco Agnes Ranubaya; Alpinus Pan; Ignasius Ageng Prasetyo; Fransiskus Antonius Dimas Satyawardhana
Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 7, No 1 (2024): Journal of Education, Humaniora and Social Sciences (JEHSS), August
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34007/jehss.v7i1.2206

Abstract

This article aims to examine the influence of the Catholic Church's mission on the disappearance of the ‘kayau’ tradition among the Dayak tribe in West Kalimantan. The problem is focussed on how the teachings and activities of the Catholic Church have influenced cultural change in the Dayak society, particularly in the context of reducing or eliminating violent practices such as ‘kayau’ or head hunting. In order to approach this problem, theoretical reference used is Franz Boas' theory of cultural change, which emphasises the influence of external factors and cultural interactions. emphasises the influence of external factors and cultural interaction. Data were collected through desk research, including literature from scientific journals, books and other sources, and analysed qualitatively, and other sources, and were analysed qualitatively. This research concludes that the mission of the Catholic Church in West Kalimantan succeeded in changing Dayak Dayak culture, especially abolishing the kayau tradition, by promoting peace, love, and respect for life. Through inculturation and social services, the Church replaced the tradition of violence with a peaceful and inclusive approach. and inclusive approach. According to Franz Boas' theory, these changes demonstrate the dynamic interaction between religious teachings and local culture. between religious teachings and local culture.
Co-Authors Alpinus Pan Balthasar Watunglawar Fransiskus Antonius Dimas Satyawardhana Ignasius Ageng Prasetyo Katarina Leba Yohanes Endi