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Nilai-nilai Sosial dalam Tradisi Bakar Kemenyan Pada Masyarakat Desa Sugiharjo Kecamatan Batang Kuis Kokoh Yeri Kustioro; Mailin Mailin
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 6 No 3 (2023): Islam and Local Culture
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/almada.v6i3.3536

Abstract

This research will discuss the tradition of burning Kemenyan in Sugiharjo village based on social values and their relation to religious values. This research aims to determine whether the values contained in this incense burning tradition have a positive value or if this tradition is just to make one comfortable. This study uses a descriptive qualitative method by conducting research directly into the field, observing and interviewing one of the people in the village of Sugiharjo to obtain data sources. The study results show that the tradition of burning Kemenyan in Sugiharjo village is still used to carry out healing rituals and summon the spirits of the dead to be invited to communicate by telling them that they are eternal in the afterlife. This must be done because the nature of Kemenyan, a fragrance, can remind humans that when they die, all the limbs can no longer feel anything except the nose; therefore, the spirits of the dead can return when the Kemenyan is burnt.
Islamic Guidance Patterns Through Habitual Religious Values in Shaping Children's Discipline Character Kintan Aulia Batubara; Mailin Mailin
Journal of Society Counseling Vol. 4 No. 2 (2026): Journal of Society Counseling
Publisher : Scidacplus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59388/josc.v4i2.926

Abstract

This study aimed to describe the discipline of early childhood children, the pattern of Islamic guidance through the habituation of religious values, and the obstacles and challenges encountered in fostering disciplined character among children at PAUD Satahi, Sipogu Village. The study employed a qualitative approach with a descriptive research design. The research informants consisted of one teacher and two parents of students, selected using a purposive sampling technique. Data were collected through observation, interviews, and documentation, and were analyzed using the Miles, Huberman, and Saldaña model, which includes data reduction, data display, and conclusion drawing. The findings revealed that the children's level of discipline had developed quite well, as indicated by their compliance with school rules, punctuality, responsibility in completing assigned tasks, and active participation in religious activities. The pattern of Islamic guidance was implemented through the habituation of praying before and after activities, greeting others with Islamic salutations, practicing politeness and good manners, participating in religious activities, teacher role modeling, providing advice, positive reinforcement, and fostering collaboration between the school and parents. The obstacles encountered included differences in children's characteristics and developmental levels, a lack of consistency in reinforcing religious habits within the family environment, the influence of the social environment and digital media, and limited time for character education at school. This study concludes that Islamic guidance through the habituation of religious values is an effective strategy for developing disciplined character in early childhood, as it integrates religious values, responsibility, and obedience to rules into children's daily lives.
Meaning Construction in Malay Customary Title Conferral: an Ethnography of Communication At the Riau Malay Customary Institution Budi Hermanto; Zainal Arifin; Mailin Mailin
International Journal of Islamic Education, Research and Multiculturalism (IJIERM) Vol 8 No 2 (2026): International Journal of Islamic Education, Research and Multiculturalism (IJIERM
Publisher : The Islamic Education and Multiculturalism Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47006/ijierm.v8i2.581

Abstract

Penabalan gelar adat Melayu bukan sekadar seremoni pemberian penghargaan atau status sosial, melainkan peristiwa komunikasi yang berakar pada budaya, tempat makna, legitimasi sosial, dan identitas budaya dikonstruksikan. Penelitian ini menganalisis bagaimana makna dikonstruksikan melalui tuturan ritual dalam penabalan gelar adat Melayu di Lembaga Adat Melayu Riau (LAM Riau), dengan memfokuskan pada bentuk dan struktur tuturan, peristiwa komunikasi, proses interaksi, dan nilai budaya yang terkandung di dalamnya. Penelitian menggunakan metode kualitatif dengan pendekatan etnografi komunikasi. Data diperoleh melalui observasi, wawancara mendalam, dan dokumentasi, kemudian dianalisis melalui perspektif etnografi komunikasi, konstruksi sosial, tindak tutur, komunikasi budaya, dan komunikasi ritual. Hasil penelitian menunjukkan bahwa penabalan mengikuti struktur komunikasi yang sistematis meliputi pembukaan, doa, pembacaan ayat suci Al-Qur'an, pantun, pidato adat, pembacaan warkah, pengukuhan gelar, penyampaian amanah, dan penutupan. Tuturan ritual tersebut mengonstruksikan makna simbolik, filosofis, sosial, moral, dan spiritual sekaligus menjalankan fungsi informatif, performatif, edukatif, legitimatif, dan ritual. Makna dikonstruksikan melalui interaksi antara pemangku adat, penerima gelar, LAM Riau, dan masyarakat yang memperkuat nilai amanah, marwah, kesantunan, kepemimpinan, tanggung jawab, musyawarah, kebersamaan, dan religiusitas. Penelitian menunjukkan bahwa komunikasi ritual tidak hanya berfungsi sebagai transmisi budaya, tetapi juga sebagai mekanisme legitimasi sosial dan komitmen moral yang menghubungkan status individual dengan tanggung jawab kolektif serta mempertahankan identitas budaya Melayu. Kata Kunci: Konstruksi Makna; Penabalan Gelar Adat Melayu; Etnografi Komunikasi; Komunikasi Ritual; Legitimasi Sosial Malay customary title conferral is not merely a ceremonial recognition of social status but a culturally embedded communicative event through which meaning, social legitimacy, and cultural identity are constructed. This study examines how meaning is constructed through ritual utterances in Malay customary title conferral at the Riau Malay Customary Institution (LAM Riau), focusing on speech forms and structures, communicative events, interactional processes, and embedded cultural values. Using a qualitative ethnography of communication approach, data were collected through observation, in-depth interviews, and documentation and analyzed through the perspectives of ethnography of communication, social construction, speech acts, cultural communication, and ritual communication. The findings reveal that title conferral follows a systematic communicative structure involving opening remarks, prayers, Qur’anic recitation, pantun, customary speeches, warkah reading, title conferral, customary messages, and closing. These ritual utterances construct symbolic, philosophical, social, moral, and spiritual meanings while performing informative, performative, educational, legitimizing, and ritual functions. Meaning is constructed through interactions among customary authorities, title recipients, LAM Riau, and the community, through which amanah, marwah, politeness, leadership, responsibility, deliberation, solidarity, and religiosity are reinforced. The study demonstrates that ritual communication operates not only as cultural transmission but also as a mechanism of social legitimacy and moral commitment that links individual status to collective responsibility and sustains Malay cultural identity. Keywords: Meaning Construction; Malay Customary Title Conferral; Ethnography of Communication; Ritual Communication; Social Legitimacy