Moh. Mauluddin
Institut Agama Islam Tarbiyatut Tholabah Lamongan, Indonesia

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Ayat-Ayat Jihad Perspektif Tafsir Maqasidiy Ibnu Asyur Moh. Mauluddin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 1 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i1.1734

Abstract

The purpose of this article is to delve into the profound meaning of jihad found in the Qur'an, with a specific focus on the methodology of interpretation by Ibn Ashur concerning the verses related to jihad. In the present time, there is a widespread misconception among both Muslim and non-Muslim communities, associating jihad with excessive violence, war, and bloodshed. Consequently, Islam is falsely accused of being a religion propagated and developed through violence. The findings of this research demonstrate that jihad is not solely defined in a radical sense. In the Qur'an, the term jihad encompasses various meanings, including difficulty or trial, capability, and the personal identity of a Muslim. This study provides evidence that jihad extends beyond the context of warfare and encompasses struggles against one's desires, combating evil, maintaining harmony within the family, managing wealth, and the pursuit of knowledge or combating ignorance. The significant outcome of this research is the revelation of the diverse interpretations of jihad that transcend the commonly assumed association with violence and warfare.
Sunnatullah Dalam Kisah Musa Dan Fir’aun Moh. Mauluddin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 4 No. 1 (2021): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v4i1.638

Abstract

In general, sunnatullah is understood as a provision of Allah that does not change, and is associated with the consistency of nature, such as the alternation of day and night, the passage of the sun, the rotation of the earth, water flowing from a high place to a lower place, rain falling from the sky, and so on. In fact, the verses regarding sunnatullah are all related to human behavior in social life. Or it can be said that sunnatullah is actually God's law (God's provisions) that applies in the social life of society. According to Taqī Misbāh al-Yazdi, a philosopher and professor at the Center for Islamic Studies in Iran, sunnatullah is essentially God's punishment imposed on society. Therefore, this study will review these problems using the thematic method by raising one of the stories in the Qur'an, namely the story of Moses and Pharaoh. According to Mannaaal-Qattan, qissah Al-Qur'an is information or events regarding the condition of the previous people and the previous prophets are also events that really happened. Therefore, the stories in the Qur'an are closer to the meaning of events than other meanings. As we all know, events are the human past that cannot be reconstructed, because the human past cannot be replayed. From this study, there are at least two objectives, namely 1) obtaining correct and comprehensive knowledge about sunnatullah, 2) correcting a person's cognitive knowledge, if it turns out that he is not the same as what the Qur'an wants it to be.