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Komparasi Tentang Masa Iddah Antara Kompilasi Hukum Islam dan Kitab Undang-Undang Hukum Perdata DERMINA DALIMUNTHE
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 1 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i1.1265

Abstract

The waiting period after the breakup of a good marriage caused by death, divorce, and court decisions is an act regulated in the Compilation of Islamic Law and the Civil Code which has differences and similarities in concept, with the aim of knowing thoroughly about the waiting period, the difference findings are the length of the waiting period 90 days in KHI, and 300 days in the Civil Code. The provisions for the iddah period in KHI are very clear and detailed and in the Civil Code it is very limited. The similarity of the iddah period in Islamic law and the Civil Code is that it prohibits new marriages before the end of the iddah or waiting period, and the iddah period is calculated from the fall of a court decision that has permanent legal force. The purpose of the iddah period in Islamic law and the Civil Code is to prevent mixing of seeds or confistus sanginis (hereditary doubts).
Peran Ombudsman Dalam Meningkatkan Pelayanan Publik Telaah Siyasah Syariah Dermina Dalimunthe; Al Ihwal
Datuk Sulaiman Law Review (DaLRev) Vol 3 No 1 (2022): Datuk Sulaiman Law Review (DaLRev)
Publisher : Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/dalrev.v3i1.2603

Abstract

Penelitian ini bertujuan untuk menganalisis peran lembaga Ombudsman dalam meningkatkan pengawasan terhadap kesadaran pengguna pelayanan publik, untuk menganalisis penerapan sanksi hukum lembaga Ombudsmn terhadap lembaga pelayanan publik yang melakukan maladministrasi dan untuk menganalisis kedudukan lembaga ombudsman dalam siyasah syariah. Adapun jenis penelitian ini adalah studi pustaka, pendekatan penelitian ini menggunakan pendekatan normatif yuridis dan pendekatan perundang-undangan, analisis data yang digunakan adalah metode pendekatan kualitatif bersifat non numerik. Hasil penelitian ini menjelaskan bahwa peran ombudsman telah efektif sebab apabila melihat dari fungsi ombudsman sebagai sebuah lembaga pengawasan telah searah dengan yang diinstruksikan oleh peraturan perundang-undangan. Lembaga ombudsman ketika mengatasi sebuah kasus pelanggaran mengenai maladministrasi tidak memihak kepada siapapun dan benar-benar mempertimbangkan pendapat dari pihak pelapor dan terlapor. Ombudsman dalam perkara keefektifan ketika melaksanakan tugasnya dinilai telah sesuai dan akurat sebab dalam mengambil sikap terhadap berbagai ragam laporan tentang perkara maladministrasi langsung diproses serta dituntaskan dengan peraturan perundang-undangan. Ombudsman dimana proses penerapan sanksinya telah berjalan dengan baik yang dimulai dari melakukan pemeriksaan hingga pemberian tindakan korektif terhadap pelaku maladministrasi. Ombudsman mengenai kedudukan dan kewenangannya sebagai lembaga pengawasan mengambil prinsip dari lembaga pengawasan dalam Islam untuk mencapai perbuatan baik dan mencegah yang mungkar sesuai dengan yang dijalankan oleh wilayat al-Muzalim dan wilayat al-Hisbah dalam ketatanegaraan Islam.
Comparison of the Concept of Property Rights in the Civil Code and the Basic Agrarian Law No. 5 Year 1960 Dermina Dalimunthe; Sawaluddin Siregar; Mulyadi Nasution
Islamic Circle Vol. 6 No. 1 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i1.2200

Abstract

Authority is all things that are able to cover the essential needs of every human being, which can be obtained from other persons. The idea of eigendom in civil law is the authority to freely grasp the benefits of each good and act freely over the goods in total, provided that they are in accordance with different regulations, public order and the authority of different persons. But in agrarian eigendom appears as a regenerational, solidest and most complete authority but limited by the role of society. This research uses a qualitative descriptive method with the type of library research data collection. The legal materials obtained are classified and analyzed by content analysis using the eigendom comparison method in private law and agrarian law. From the answer to the problem formulation, the result was obtained that both discussed extensively about eigendom, but had their own uniqueness as a consequence of the varied initial concept. The regulation of property rights in western private law is broader in scope (not only land ownership) although the regulation is not comprehensive, and the granting of authority is not balanced with obligations. In the agrarian law, property rights are regulated in detail, but the focus of eigendom on land is limited by community duties, there is a balance of obligations and authority.
Komparasi Tentang Masa Iddah Antara Kompilasi Hukum Islam dan Kitab Undang-Undang Hukum Perdata DERMINA DALIMUNTHE
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 1 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i1.1265

Abstract

The waiting period after the breakup of a good marriage caused by death, divorce, and court decisions is an act regulated in the Compilation of Islamic Law and the Civil Code which has differences and similarities in concept, with the aim of knowing thoroughly about the waiting period, the difference findings are the length of the waiting period 90 days in KHI, and 300 days in the Civil Code. The provisions for the iddah period in KHI are very clear and detailed and in the Civil Code it is very limited. The similarity of the iddah period in Islamic law and the Civil Code is that it prohibits new marriages before the end of the iddah or waiting period, and the iddah period is calculated from the fall of a court decision that has permanent legal force. The purpose of the iddah period in Islamic law and the Civil Code is to prevent mixing of seeds or confistus sanginis (hereditary doubts).
Comparison of the Concept of Property Rights in the Civil Code and the Basic Agrarian Law No. 5 Year 1960 Dermina Dalimunthe; Sawaluddin Siregar; Mulyadi Nasution
Islamic Circle Vol. 6 No. 1 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i1.2200

Abstract

Authority is all things that are able to cover the essential needs of every human being, which can be obtained from other persons. The idea of eigendom in civil law is the authority to freely grasp the benefits of each good and act freely over the goods in total, provided that they are in accordance with different regulations, public order and the authority of different persons. But in agrarian eigendom appears as a regenerational, solidest and most complete authority but limited by the role of society. This research uses a qualitative descriptive method with the type of library research data collection. The legal materials obtained are classified and analyzed by content analysis using the eigendom comparison method in private law and agrarian law. From the answer to the problem formulation, the result was obtained that both discussed extensively about eigendom, but had their own uniqueness as a consequence of the varied initial concept. The regulation of property rights in western private law is broader in scope (not only land ownership) although the regulation is not comprehensive, and the granting of authority is not balanced with obligations. In the agrarian law, property rights are regulated in detail, but the focus of eigendom on land is limited by community duties, there is a balance of obligations and authority.
MEMBANGUN KESADARAN HUKUM MASYARAKAT MELALUI MODEL PELATIHAN DAN PENYULUHAN Sawaluddin Siregar; Dermina Dalimunthe; Syapar Alim Siregar
Marsialapari: Jurnal Pengabdian Kepada Masyarakat Vol. 3 No. 1 (2026): Maret
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/marsialapari.v3i1.466

Abstract

This community service program aims to enhance legal awareness among the community through a participatory training and outreach model. The underlying issue addressed by this program is the low level of public understanding regarding legal rights and obligations, as well as the prevalence of rule violations due to limited legal knowledge. The program was implemented using a field-based approach, beginning with a needs analysis, followed by the development of relevant legal materials, and culminating in interactive training sessions and open public outreach activities. The methods employed included lectures, group discussions, case studies, and simple simulations to facilitate community understanding of common legal issues encountered in daily life, such as land disputes, debt agreements, and family-related matters. The results indicate a significant improvement in community legal awareness, as reflected in active participation during discussions and the participants’ ability to identify appropriate legal solutions in accordance with applicable regulations. Furthermore, the program contributed to strengthening the relationship between the community and village officials as legal facilitators. Through the training and outreach activities, community members demonstrated increased confidence in addressing legal issues and a stronger commitment to complying with legal norms. This program demonstrates that training and outreach models can serve as effective instruments in fostering legal awareness and promoting a law-abiding culture at the local level.  
The Relevance Of Marriage Regulation In The Indonesian Civil Code To The Development Of National Marriage Law Dermina Dalimunthe; Nasruddin Khalil Harahap; Nur Azizah; Sawaluddin Siregar
Sahaja: Journal Sharia and Humanities Vol. 5 No. 1 (2026): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v5i1.798

Abstract

This study systematically examines the level of relevance of marriage regulations in the Indonesian Civil Code (Kitab Undang-Undang Hukum Perdata) to the development of national marriage law and its implications for legal harmonization and legal certainty. The analysis focuses on the paradigm shift in legal regulation following the enactment of Law Number 1 of 1974 on Marriage and the position of the Civil Code within the Indonesian positive legal system. This research is a normative legal study employing statutory, conceptual, and historical approaches. The analysis is conducted through a systematic review of the hierarchy of laws and regulations, the principle of lex specialis derogat legi generali, and the principle of normative harmonization within the national legal system. This study also applies a normative juridical approach by examining statutory regulations, legal doctrines, and relevant court decisions. The findings indicate a paradigm shift from a secular-contractual model toward a religious-administrative model. The Civil Code no longer serves as the primary legal framework governing marriage but instead functions in a residual and complementary capacity, insofar as it does not conflict with the Marriage Law. Normative harmonization through systematic interpretation is therefore essential to ensure consistency and legal certainty in judicial practice.