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Komparasi Tentang Masa Iddah Antara Kompilasi Hukum Islam dan Kitab Undang-Undang Hukum Perdata DERMINA DALIMUNTHE
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 1 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i1.1265

Abstract

The waiting period after the breakup of a good marriage caused by death, divorce, and court decisions is an act regulated in the Compilation of Islamic Law and the Civil Code which has differences and similarities in concept, with the aim of knowing thoroughly about the waiting period, the difference findings are the length of the waiting period 90 days in KHI, and 300 days in the Civil Code. The provisions for the iddah period in KHI are very clear and detailed and in the Civil Code it is very limited. The similarity of the iddah period in Islamic law and the Civil Code is that it prohibits new marriages before the end of the iddah or waiting period, and the iddah period is calculated from the fall of a court decision that has permanent legal force. The purpose of the iddah period in Islamic law and the Civil Code is to prevent mixing of seeds or confistus sanginis (hereditary doubts).
Peran Ombudsman Dalam Meningkatkan Pelayanan Publik Telaah Siyasah Syariah Dermina Dalimunthe; Al Ihwal
Datuk Sulaiman Law Review (DaLRev) Vol 3 No 1 (2022): Datuk Sulaiman Law Review (DaLRev)
Publisher : Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/dalrev.v3i1.2603

Abstract

Penelitian ini bertujuan untuk menganalisis peran lembaga Ombudsman dalam meningkatkan pengawasan terhadap kesadaran pengguna pelayanan publik, untuk menganalisis penerapan sanksi hukum lembaga Ombudsmn terhadap lembaga pelayanan publik yang melakukan maladministrasi dan untuk menganalisis kedudukan lembaga ombudsman dalam siyasah syariah. Adapun jenis penelitian ini adalah studi pustaka, pendekatan penelitian ini menggunakan pendekatan normatif yuridis dan pendekatan perundang-undangan, analisis data yang digunakan adalah metode pendekatan kualitatif bersifat non numerik. Hasil penelitian ini menjelaskan bahwa peran ombudsman telah efektif sebab apabila melihat dari fungsi ombudsman sebagai sebuah lembaga pengawasan telah searah dengan yang diinstruksikan oleh peraturan perundang-undangan. Lembaga ombudsman ketika mengatasi sebuah kasus pelanggaran mengenai maladministrasi tidak memihak kepada siapapun dan benar-benar mempertimbangkan pendapat dari pihak pelapor dan terlapor. Ombudsman dalam perkara keefektifan ketika melaksanakan tugasnya dinilai telah sesuai dan akurat sebab dalam mengambil sikap terhadap berbagai ragam laporan tentang perkara maladministrasi langsung diproses serta dituntaskan dengan peraturan perundang-undangan. Ombudsman dimana proses penerapan sanksinya telah berjalan dengan baik yang dimulai dari melakukan pemeriksaan hingga pemberian tindakan korektif terhadap pelaku maladministrasi. Ombudsman mengenai kedudukan dan kewenangannya sebagai lembaga pengawasan mengambil prinsip dari lembaga pengawasan dalam Islam untuk mencapai perbuatan baik dan mencegah yang mungkar sesuai dengan yang dijalankan oleh wilayat al-Muzalim dan wilayat al-Hisbah dalam ketatanegaraan Islam.
POLA PEMAHAMAN WANITA HIJAB BERJOGET DI MEDIA SOSIAL PERSEPEKTIF HUKUM ISLAM Habibah Zulaiha; Windi Ria Sarista; Dermina Dalimunthe
I’tiqadiah: Jurnal Hukum dan Ilmu-ilmu Kesyariahan Vol. 1 No. 3 (2024): Oktober : I’tiqadiah
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/itiqadiah.v1i3.122

Abstract

Swaying or dancing is often done by many women, especially on social media, where Muslim women dance and look very engrossed and proudly include videos of their dancing on their social media and they do this in order to get praise from people who watched it and those who danced, hoping for a like for their dancing video. Even though in Islamic law there are two laws for dancing, namely makruh and haram, it is called makruh because it is caused by a matter that does not cause good and so this thing is said to be makruh. And what is said to be haram is when a movement occurs that causes immorality, for example, doing erotic movements and one's private parts are exposed so that this can give rise to lust.
IMPLEMENTASI PERMA NO. 01 TAHUN 2016 DALAM  PROSES MEDIASI PERKARA PERCERAIAN DI PENGADILAN AGAMA PADANGSIDIMPUAN Dermina Dalimunthe; Zulfan Efendi Hasibuan
I’tiqadiah: Jurnal Hukum dan Ilmu-ilmu Kesyariahan Vol. 1 No. 3 (2024): Oktober : I’tiqadiah
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/itiqadiah.v1i3.124

Abstract

This study aims to find out (1) the mediation process at the Padangsidimpuan Religious Court after the issuance of PERMA No. 1 of 2016 (2) Inhibiting and supporting factors for mediators in carrying out mediation at the Padangsidimpuan Religious Court. (3) The effectiveness of mediation after the implementation of PERMA No. 1 of 2016 at the Padangsidimpuan Religious Court. This research uses a qualitative descriptive approach. The subjects of this study were judges, mediators, clerks, junior clerks, and employees at the Padangsidimpuan Religious Court. Data collection techniques in this study are interviews, observation and documentation. The results of the study show that (1) the Padangsidimpuan Religious Court has carried out the mediation process in accordance with PERMA No. 01 of 2016 concerning mediation procedures in court and making the PERMA a reference in applying mediation. (2) The success factor of mediation from the aspects of the parties and the mediator, before carrying out the mediation process, he first studies the problems that cause cases faced by both parties. Factors inhibiting the implementation of PERMA No. 01 of 2016 at the Padangsidimpuan Religious Court, namely: the duration of the mediation time, the large number of divorce cases making the judge concurrently a mediator judge, non-judge mediators from outside the court who only number two people so it is very limited. (3) PERMA No. 01 of 2016 has not been effective because the percentage of cases that were withdrawn (successfully mediated) did not arrive, this was due to inadequate law enforcement elements. If seen from the theory of legal effectiveness, both from the legal factor PERMA No. 01 of 2016, law enforcement factors (mediators), infrastructure factors, community factors and cultural factors at the Padangsidimpuan Religious Court have not been effective.
Comparison of the Concept of Property Rights in the Civil Code and the Basic Agrarian Law No. 5 Year 1960 Dermina Dalimunthe; Sawaluddin Siregar; Mulyadi Nasution
Islamic Circle Vol. 6 No. 1 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i1.2200

Abstract

Authority is all things that are able to cover the essential needs of every human being, which can be obtained from other persons. The idea of eigendom in civil law is the authority to freely grasp the benefits of each good and act freely over the goods in total, provided that they are in accordance with different regulations, public order and the authority of different persons. But in agrarian eigendom appears as a regenerational, solidest and most complete authority but limited by the role of society. This research uses a qualitative descriptive method with the type of library research data collection. The legal materials obtained are classified and analyzed by content analysis using the eigendom comparison method in private law and agrarian law. From the answer to the problem formulation, the result was obtained that both discussed extensively about eigendom, but had their own uniqueness as a consequence of the varied initial concept. The regulation of property rights in western private law is broader in scope (not only land ownership) although the regulation is not comprehensive, and the granting of authority is not balanced with obligations. In the agrarian law, property rights are regulated in detail, but the focus of eigendom on land is limited by community duties, there is a balance of obligations and authority.
Komparasi Tentang Masa Iddah Antara Kompilasi Hukum Islam dan Kitab Undang-Undang Hukum Perdata DERMINA DALIMUNTHE
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 1 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i1.1265

Abstract

The waiting period after the breakup of a good marriage caused by death, divorce, and court decisions is an act regulated in the Compilation of Islamic Law and the Civil Code which has differences and similarities in concept, with the aim of knowing thoroughly about the waiting period, the difference findings are the length of the waiting period 90 days in KHI, and 300 days in the Civil Code. The provisions for the iddah period in KHI are very clear and detailed and in the Civil Code it is very limited. The similarity of the iddah period in Islamic law and the Civil Code is that it prohibits new marriages before the end of the iddah or waiting period, and the iddah period is calculated from the fall of a court decision that has permanent legal force. The purpose of the iddah period in Islamic law and the Civil Code is to prevent mixing of seeds or confistus sanginis (hereditary doubts).
Comparison of the Concept of Property Rights in the Civil Code and the Basic Agrarian Law No. 5 Year 1960 Dermina Dalimunthe; Sawaluddin Siregar; Mulyadi Nasution
Islamic Circle Vol. 6 No. 1 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i1.2200

Abstract

Authority is all things that are able to cover the essential needs of every human being, which can be obtained from other persons. The idea of eigendom in civil law is the authority to freely grasp the benefits of each good and act freely over the goods in total, provided that they are in accordance with different regulations, public order and the authority of different persons. But in agrarian eigendom appears as a regenerational, solidest and most complete authority but limited by the role of society. This research uses a qualitative descriptive method with the type of library research data collection. The legal materials obtained are classified and analyzed by content analysis using the eigendom comparison method in private law and agrarian law. From the answer to the problem formulation, the result was obtained that both discussed extensively about eigendom, but had their own uniqueness as a consequence of the varied initial concept. The regulation of property rights in western private law is broader in scope (not only land ownership) although the regulation is not comprehensive, and the granting of authority is not balanced with obligations. In the agrarian law, property rights are regulated in detail, but the focus of eigendom on land is limited by community duties, there is a balance of obligations and authority.