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All Journal Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an
Lailatul Mas’udah
Universitas Kiai Abdullah Faqih Gresik
Religion Economics, Econometrics & Finance Education

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Pluralisme dalam Al Quran Lailatul Mas’udah
Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) Vol. 5 No. 1 (2023): Januari - Juni 2023
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, IAI Sultan Muhammad Syafiuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v5i1.2120

Abstract

Plural juga berasal dari bahasa ingris Plural yang berarti jamak atau lebih dari satu. Dalam kajian filosofis, pluralisme diberi makna sebagai doktrin bahwa subtansi hakiki itu tidak satu (monoisme), tidak dua (dualisme), akan tetapi banyak (jamak). Dalam al-qur’an kalimat yang menunukkan adanya kemajemukan dapat dilihat dari berbagai bentuk, beberapa diantaranya adalah kemajemukan suku bangsa, agama, partai atau golongan. Dalam hal ini penulis berpedoman pada kitab Mu’jam Mufahras li Alfād ẓ Al-Qur’ān Al-Karīm dan Mu’jam Al-Mau ḍ ū’i li Ᾱyat Al-Qur’ᾱn Al-Kar ῑ m. Dari kitab Mu’jam Mufahras li Alfād ẓ Al-Qur’ān Al karim. Penelitian ini merupakan penelitian perpustakaan (library research) yaitu penelitian yang dilakukan dengan mempelajari literatur seperti kitab kuning atau buku-buku serta karya-karya ilmiah yang menuju pada keterangan yang dibahas sebagai sumber data. Adapun teknis analisis data yang digunakan dalam penelitian ini adalah metode deskriptif analisis. Metode deskriptif adalah metode yang mana memaparkan data dan memberikan penjelasan secara mendalam mengenai sebuah data. Metode ini untuk menyelidiki dengan menuturkan data, kemudahan menjelaskan data tersebut. Hasil dari penelitian yang berkaitan dengan pluralisme salah satu di antaranya adalah , Pluralisme menunjukkan kepada wahana untuk mengembangkan dan meningkatkan kemampuan secara jujur, terbuka. Pluralisme harus pada posisi yang porposional. Pluralisme harus pada posisi yang netral, tidak memihak dan objektif. Dan terakhir Pluralisme menunjukkan adanya perasaan kepemilikan bersama , untuk kepentingan bersama dan diupayakan bersama. Karakteristik seperti ini merupakan puncak dari kesadaran bahwa sebenarnya pluralisme merupakan manifestasi jati diri kita
Interpretasi Surah Al-Baqarah Ayat 234 Tentang Iddah Perempuan yang Meninggal Suaminya: Pendekatan Tafsir Ahkam dan Psikologi Lailatul Rif'ah; Lailatul Mas’udah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i3.3099

Abstract

This study examines the concept of ʿiddah for women whose husbands have passed away based on Qur’anic exegesis of QS. al-Baqarah [2]: 234 by integrating the perspectives of tafsīr aḥkām and grief psychology. Employing a qualitative library research design, the study analyzes classical and contemporary Qur’anic commentaries alongside relevant psychological theories on bereavement. The findings indicate that the prescribed ʿiddah period of four months and ten days constitutes a binding legal injunction aimed at safeguarding lineage, preserving women’s dignity, and honoring the sanctity of marriage. However, various social restrictions imposed on women during ʿiddah in contemporary practice are not entirely grounded in the Qur’anic text but are largely shaped by cultural constructions and historical interpretations. From a psychological perspective, ʿiddah functions as a transitional phase that facilitates emotional adjustment, identity reconstruction, and psychological stabilization following spousal loss. This study argues that ʿiddah should be understood as a holistic Qur’anic injunction encompassing legal, social, and psychological dimensions, and thus requires contextual interpretation to ensure a more just, humane, and relevant application in the lives of contemporary Muslim women.
Pendapat Prof Quraisy Shihab Terhadap Syafā'at Nabi Muhammad SAW Lailatul Mas’udah; Nurul Eevina Ananda
FIRDAUS Vol 3 No 1 (2024): Desember
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v3i1.398

Abstract

The instructions of the Qur'an are not only limited to monotheism and faith. However, it also discusses social, historical and other issues. Although, in reality the Qur'an does not explain in detail each of these issues, it is important in understanding the true meaning of Syafᾱ'at. Especially regarding the controversy regarding the intercession of the Prophet Muhammad SAW. This research uses a library research type of research, using a qualitative approach, the method the researcher uses is the thematic interpretation method, namely a way of interpreting the Koran by taking a certain theme, then collecting verses related to that theme, then explaining them one by one. The semantic and interpretive sides are connected to one another, so as to form a complete and comprehensive idea regarding the Qur'an's view of the theme being studied. It is explained in Surah Taha verse 109 that on the Day of Judgment, there will be no use in intercession from anyone, except for someone who has obtained a position with Allah and permission has been given for him to apply for intercession and those who have submitted have received permission. He (Allah) knows what is before them and what is behind them. The influence of the Prophet Muhammad SAW's intercession in today's life includes: Prayer and intercession, living example, love and respect, spiritual happiness, and social ties. The meaning of intercession according to M. Quraish Shihab is an effort to ask for forgiveness from Allah SWT through intermediaries from His servants who are given authority.
Hikmah Dzikir Dalam Perspektif Mafatih Al-Ghaib dan Tafsir Al-Misbah : (Tala’ah Interpretasi dengan Pendekatan Tafsir Interdisipliner) Muhammad Shohib; Lailatul rif'ah; Lailatul Mas’udah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i2.2023

Abstract

This study analyzes the concept and wisdom of dhikr based on the interpretation of the book Mafātīḥ al-Ghayb by Fakhruddin ar-Razi and Tafsir al-Misbah by M. Quraish Shihab. The purpose of this study is to understand the depth of the meaning and function of dhikr through an interdisciplinary tafsir approach, and to identify its relevance in a modern spiritual and psychological context. The research method used is comparative tafsir (muqaran) to compare the two tafsirs, as well as an interdisciplinary tafsir approach that integrates disciplines such as Sufism and psychology. This study found that dhikr has an important role in growing faith (QS. Al-Anfal: 2), making the heart tremble when the name of Allah is mentioned, and as the main means of achieving peace of mind (QS. Ar-Ra'd: 28). In addition, Allah will remember His servants who do dhikr (QS. Al-Baqarah: 152). In the Qur'an, dhikr is not only interpreted as repeated utterances, but also as an awareness of God's presence in all aspects of life. Dhikr has broad dimensions, covering spiritual, psychological, and social aspects. Sufis view dhikr as a means to achieve ma'rifatullah (knowing Allah), while commentators interpret it as the instructions of the Qur'an that contain wisdom in forming the character of believers. In Sufism, dhikr is classified into three levels: oral, heart, and sir, which indicate spiritual depth in getting closer to Allah. From a psychological perspective, the practice of dhikr has been shown to have a significant positive impact on mental health, reducing stress, anxiety, and increasing emotional stability. This study concludes that dhikr is a multidimensional practice that is essential for the spiritual and psychological life of Muslims, and is a main pillar in achieving closeness to Allah swt. and peace of mind.
Co-Authors Lailatul Rif'ah Muhammad Shohib Nurul Eevina Ananda