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All Journal STUDIA ISLAMIKA Jurnal Sejarah Studia Islamika
Zacky Khairul Umam, Zacky Khairul
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Religion Humanities Education

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Islam, Arsip, dan Arsipelago Umam, Zacky Khairul
Jurnal Sejarah Vol 1 No 1 (2017): ISLAM DI INDONESIA: PERKEMBANGAN GLOBAL, NASIONAL, DAN LOKAL
Publisher : Masyarakat Sejarawan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1396.515 KB) | DOI: 10.26639/js.v1i1.54

Abstract

The term arsipelago or “archivelago” in this paper literally means the assemblage of plural archives which have their contextual foundation, i.e. geographical significance in Indonesia as an archipelagic cultural sphere. Its chief principle connects to the value of diversity as revealed by the manifests of a variety of cultural expression. The principle cognates with the nature of archival survival in the country. There is no single island of an archive, but there are imaginative islands of archives. The tendency to fold archive as monotonous through the series of political repercussion should be provincialized, as the polyphonic voices of the arsipelago unfold the untold narratives of people. Within this articulation, archives related to Islam(s) and Muslims in Indonesia have to be rediscovered, after the long period of negation, partly because of the symbiosis between late colonial legacy and the perpetual ignorance of Indonesian elites to value archive as power/knowledge.
The Scribe of Sufi-Philosophical Letters: Shaykh Yūsuf of Makassar’s Formative Decades (1640s-1660s) in Arabia and Syria Umam, Zacky Khairul
Studia Islamika Vol 31, No 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.42953

Abstract

This article addresses the circumstances surrounding Shaykh Yūsuf’s pursuit of knowledge, which involved traveling overseas via India to study and teach in Ottoman Arabia and Syria. The article’s main objective is to focus on the period during which Shaykh Yūsuf played an intellectual role as a scribe in Aleppo, Damascus, and Medina between the 1650s and the 1660s. This will be achieved by utilizing the manuscript collections at the Staatsbibliothek zu Berlin, the Firestone Library of Princeton University, and the National Library of Indonesia, in addition to other archival evidence. These underexplored manuscripts will provide a more comprehensive account of Shaykh Yūsuf’s Arabian years, which I contend were a pivotal period in his intellectual development. Moreover, this period offers an additional perspective on the dissemination of knowledge from the post-Timurid intellectual tradition, which was oriented towards the advancement of theological-philosophical sciences, and which became prevalent in Medina before being disseminated in the second half of the seventeenth century.
The Scribe of Sufi-Philosophical Letters: Shaykh Yūsuf of Makassar’s Formative Decades (1640s-1660s) in Arabia and Syria Umam, Zacky Khairul
Studia Islamika Vol. 31 No. 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.42953

Abstract

This article addresses the circumstances surrounding Shaykh Yūsuf’s pursuit of knowledge, which involved traveling overseas via India to study and teach in Ottoman Arabia and Syria. The article’s main objective is to focus on the period during which Shaykh Yūsuf played an intellectual role as a scribe in Aleppo, Damascus, and Medina between the 1650s and the 1660s. This will be achieved by utilizing the manuscript collections at the Staatsbibliothek zu Berlin, the Firestone Library of Princeton University, and the National Library of Indonesia, in addition to other archival evidence. These underexplored manuscripts will provide a more comprehensive account of Shaykh Yūsuf’s Arabian years, which I contend were a pivotal period in his intellectual development. Moreover, this period offers an additional perspective on the dissemination of knowledge from the post-Timurid intellectual tradition, which was oriented towards the advancement of theological-philosophical sciences, and which became prevalent in Medina before being disseminated in the second half of the seventeenth century.
Co-Authors Syamsul Rijal