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Pemenuhan Hak-Hak Agama Lokal/Aliran Kepercayaan Setelah Putusan Mahkamah Konstitusi Nomor 97/PUUXIV/2016 Sajiwo, Bagus Budi; Mujahidah, Affaf; Mulansari, Cica
Jurnal SUARGA: Studi Keberagamaan dan Keberagaman Vol. 1 No. 2 (2022): Strengthening Community through Grass Root Participation
Publisher : Fakultas Ushuludin Adab dan Humaniora Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.536 KB) | DOI: 10.24090/suarga.v1i2.6580

Abstract

Pemenuhan hak sipil bagi penganut agama lokal atau kepercayaan, secara formal sudah mulai menampakkan hasil setelah adanya Putusan Mahkamah Konstitusi No.97/PUU-XIV/2016. Putusan MK ini telah ditindak lanjuti oleh Kementerian Dalam Negeri dengan menerbitkan Kartu Keluarga dan Kartu Tanda Penduduk yang mengakomodir kepercayaan terhadap Tuhan Yang Maha Esa. Namun hal ini tidak sepenuhnya memuaskan penganut agama lokal, khususnya tidak diakomodirnya kolom agama dalam KTP mereka. Selain itu belum terselesaikan persoalan terkait Akta Perkawinan bagi penganut agama lokal yang berasal dari komunitas adat yang rata-rata tidak bergabung di organisasi.
Gembyangan Waranggana: The Process of Abjection toward Warangganas and Langen Tayub Tradition. Mujahidah, Affaf
PALASTREN: Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i2.7349

Abstract

The concept of representation of Dewi Sri manifested in the Langen Tayub performance. However, as the massive development in Javanese society, the image of warangganas has gradually derogated. Even waranggana has been synonymous with prostitute, being a waranggana is not similar to be a sexual worker. There are many requirements of being a waranggana. Not only must able to sing obligatory gendhings, a waranggana is required to be a good dancer. Therefore, a waranggana training system was established in Ngrajek, Sambirejo, Tanjunganom, Nganjuk regency, East Java. The procession of graduation from this training has been an annual tourism agenda of Nganjuk regency, called gembyangan waranggana. The existence of training system for waranggana has been an antithesis of pejorative image of warangganas. Therefore, this paper aims to analyze on the existence of waranggana training system in Nganjuk. Refers to Kristeva idea of abjection of women role, this paper will focus on how the negative perception of warangganas has been formulated. Moreover, the discussion of government policies for managing this training system will be another highlight. The first chapter will be an introduction which represented by the history of gembyangan waranggana. The second chapter will explain the process being a good waranggana and skills have to be mastered. Then will continue by the social condition of waranggana and the society’s perception toward them. All chapters will be wrapped up by the last chapter, discussion.