Mibtadin Mibtadin
Universitas Sebelas Maret

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Wayang and Islamic Values: a Discourse Mibtadin Mibtadin; Umi Masfiah
Jurnal Javanologi Vol 5, No 2 (2022): Javanologi Volume 5 No.2: Juni
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i2.67935

Abstract

This article tries to see what the acculturation of wayang and Javanese culture is and what is the influence of wayang on Javanese people's behavior. This study uses qualitative research methods described descriptively. It is expected to be able to reveal the meaning that exists from the thoughts and actions of the object of research. For the delivery to be more open and natural, it is presented with a descriptive-analytical model. There are three steps of qualitative data processing, namely data reduction, data presentation, and drawing conclusions and verification. A puppet is a picture of human nature with all its behavior. In a moral sense, wayang is defined as a fairy tale about the story of a good character in the form of a hero fighting a bad character. Wayang is a portrait of life containing sanepa, piwulang, and pituduh. Wayang contains habits of life, and human behavior experienced from birth, life, and death, all of which are natural processes. Puppets became a medium of Islamic development by Sunan Kalijaga as a cultural da'wah that embeds Islam in the culture of society. Wayang by Sunan Kalijaga keeps it as a space for spirituality to encourage the spirit which is expected to encourage the Javanese people to be patient, trustful, and istiqomah (Consistent). Wayang is an effective da'wah (preaching) medium for the Javanese community in which it contains eastern aesthetic elements such as balance, unity, philosophy of life, ethics, and spirituality. Wayang is an emphasis on the balance of the microcosm and macrocosm, which has a balance between God, humans and other living beings, government and people, and symbols as the essence of being. Wayang is a way of life (mabda al-hayah) for the Javanese people to achieve the perfection of life seen where the view is centered on the concept of harmony. This concept is built on two main foundations: the need to avoid conflict and have an attitude of living in harmony. Both attitudes toward life must be carried out based on a respectful attitude that aims to create harmony in life. Puppets, in principle, seek to encourage the process of memayu hayuning pribadi (personal beautification), memayu hayuning keluarga (family beautification), memayu hayuning bangsa (national beautification), dan memayu hayuning bawana (global beautification).
Women and Rural Sufism Movements: Portrait of the Female Yassin Pilgrims “Al-Hidayah” Bangunrejo Kidul Village Mibtadin Mibtadin
Jurnal Javanologi Vol 6, No 1 (2022): Javanologi Volume 6 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v6i1.71588

Abstract

Religious traditions in rural areas, one of which is yassinan became a medium for women's religious expression through spiritual groups such as the female yassin pilgrims “Al-Hidayah.” How yassin putri “AlHidayah” of Bangunrejo Kidul community in developing personal spirituality and humanity. Descriptive qualitative research methods, using a sociology of religion approach, and data analysis through interactive analysis models include data reduction, data submission, and drawing conclusions. The yassinan tradition is a tradition that has been passed down for generations in the community of Bangunrejo Kidul Kedunggalar Ngawi Village. This tradition has the benefit of two values, namely: first, the religious value in the form of habl min Allah as a religious expression to train and accustom the pilgrims of yassin putri and the community to read kalimah ţayyibah, dhikr, prayer, shalawat, and chant quranic verses intended to get ridho Allah Swt. This tradition is carried out every Thursday in addition to praying for the dead, it also provides spiritual comfort, tranquility, coolness of heart, and increased faith of the community. Second, social values in the form of habl min nas strengthen social ties, strengthen the ropes of silaturrahmi, ngraketake taline kekadangan to realize ukhuwah Islamiyah, ukhuwah wathoniyah, and ukhuwah insaniyah. The existence of an emotional bond of "yassin pilgrims " is able to foster a sense of brotherhood, social interaction, and unity of Muslims in the community of Bangunrejo Kidul Village.Keywords : Rural Sufism, the Female Yassin Pilgrims, Al-Hidayah, Social Piety