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All Journal AL-HUKAMA´ El-Usrah: Jurnal Hukum Keluarga Al-Hukama: The Indonesian Journal of Islamic Family Law
Nelli Fauziah, Nelli
Unknown Affiliation
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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PEMIKIRAN HUSEIN MUHAMMAD TENTANG KHITAN WANITA Fauziah, Nelli
The Indonesian Journal of Islamic Family Law Vol 5 No 2 (2015): Desember 2015
Publisher : Program Studi Hukum Keluarga Islam Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: Gender issue is seemingly an interesting topic to discuss. One of the important figure on gender is a Husein Muhammad on his view about female circumcision. This study highlights about the analysis of Islamic law against Husein Muhammad’s thought on female circumcision in relation to the fulfillment of the couple’s biological needs. The result of the study concludes that: First, Husein Muhammad argues that female circumcision is equal to FGM, which circumcision is conducted by taking the clitoris, so it causes women to be frigid. According to him, the phenomenon of the female circumcision has no textual argumentation from both of al-Qur’an and al-Hadith. It, he said, is not the practice of Islam but rather adopted from the Jahiliyyah tradition and has no benefit (maslahah). Secondly, in his legal reasoning process, he uses qiyas (analogy) and maslahah mursalah (the restricted benefit). Third, Muhammad Husein’s thought about female circumcision in terms of Islamic law is not correct. Due to the Islamic law, according to the instruction of Prophet Muhammad, female circumcision is done by taking a skin membrane that covers the clitoris, not taking the clitoris. So that women will not lose her biological sexual pleasure during sexual intercourse. By fulfilling the biological needs between husband and wife then it can create a harmonious household, sakinah, mawaddah and rahmah.Abstrak: Persoalan gender seakan tidak pernah selesai untuk dibahas. Salah satu tokoh gender yang populer adalah Husein Muhammad yang pernah membahas tentang khitan wanita. Penelitian ini akan membahas bagaimana analisis hukum Islam terhadap pemikiran Husein Muhammad tentang khitan wanita dalam kaitannya dengan pemenuhan kebuthan biologis suami istri. Hasil penelitian menyimpulkan: Pertama, Husein Muhammad berpendapat bahwa khitan wanita adalah sama dengan FGM, yakni khitan dilakukan dengan cara mengambil klitoris, sehingga menyebabkan wanita frigid. Husein menilai dasar hukum khitan wanita tidak ada dalam nash baik dari al-Qur’an maupun hadis. Praktik khitan wanita bukan syari’at Islam, melainkan mengadopsi tradisi jahiliyah yang tidak ada unsur maslahah-nya, sehingga hukumnya haram. Kedua, dalam melakukan istinbat hukum, Husein Muhammad menggunakan metode qiyas dan maslahah al-mursalah. Ketiga, Pemikiran Husein Muhammad tentang khitan wanita ditinjau dari hukum Islam adalah tidak tepat. Karena dalam syari’at Islam, sesuai petunjuk Rasulullah, khitan wanita dilakukan dengan cara mengambil selaput kulit yang menutupi klitoris, bukan mengambil klitoris. Sehingga wanita tidak akan kehilangan kenikmatan seksual ketika berhubungan biologis. Dengan terpenuhinya kebutuhan biologis antara suami istri ini maka terciptalah sebuah rumah tangga yang harmonis, sakinah, mawaddah dan rahmah.
The Evaluation of Maqāṣid Asy-Syarī’ah on Discourses of the Islamic Family Law Taufiqurohman, Taufiqurohman; Fauziah, Nelli
El-Usrah: Jurnal Hukum Keluarga Vol 6, No 1 (2023): El-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v6i1.13035

Abstract

The concept of maqāṣid syarī‘ah and its relationship to family law is an intriguing topic for academic inquiries and discussion. The maqāṣid syarī‘ah is a concept that defines a goal of the Islamic law for the betterment of life in this world and the hereafter. This objective is achieved in human existence by safeguarding religion, soul, reason, progeny, and property. The term al-aḥwāl al-syakhṣiyyah, which refers to kinship relations, can be considered a substitute for the term munākaḥāt, which is commonly used in classical fiqh texts. The numerous issues that intersect with the concept of family law must be viewed through the lens of sharia objectives. How then does the Shari'ah respond? This article attempts to analyze it using a literature review and the maqāṣid syarī‘ah analysis instrument. Based on al-‘ādat from al-Syāṭibī, the understanding of al-aḥwāl al-syakhṣiyyah should be based on the interpretation of the meaning of the texts of the Qur'an and hadith, so that religious texts related to al-awl al-syakhiyyah are not positioned as a form of legal-formal rule, but rather as a search for the meaning contained in religious arguments in the Islamic law
Pemikiran Husein Muhammad Tentang Khitan Wanita Fauziah, Nelli
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 5 No. 2 (2015): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2015.5.2.373-408

Abstract

Gender issue is seemingly an interesting topic to discuss. One of the important figure on gender is a Husein Muhammad on his view about female circumcision. This study highlights about the analysis of Islamic law against Husein Muhammad's thought on female circumcision in relation to the fulfillment of the couple's biological needs. The result of the study concludes that: First, Husein Muhammad argues that female circumcision is equal to FGM, which circumcision is conducted by taking the clitoris, so it causes women to be frigid. According to him, the phenomenon of the female circumcision has no textual argumentation from both of al-Qur'an and al-Hadith. It, he said, is not the practice of Islam but rather adopted from the Jahiliyyah tradition and has no benefit (maslahah). Secondly, in his legal reasoning process, he uses qiyas (analogy) and maslahah mursalah (the restricted benefit). Third, Muhammad Husein's thought about female circumcision in terms of Islamic law is not correct. Due to the Islamic law, according to the instruction of Prophet Muhammad, female circumcision is done by taking a skin membrane that covers the clitoris, not taking the clitoris. So that women will not lose her biological sexual pleasure during sexual intercourse. By fulfilling the biological needs between husband and wife then it can create a harmonious household, sakinah, mawaddah and rahmah. [Persoalan gender seakan tidak pernah selesai untuk dibahas. Salah satu tokoh gender yang populer adalah Husein Muhammad yang pernah membahas tentang khitan wanita. Penelitian ini akan membahas bagaimana analisis hukum Islam terhadap pemikiran Husein Muhammad tentang khitan wanita dalam kaitannya dengan pemenuhan kebuthan biologis suami istri. Hasil penelitian menyimpulkan: Pertama, Husein Muhammad berpendapat bahwa khitan wanita adalah sama dengan FGM, yakni khitan dilakukan dengan cara mengambil klitoris, sehingga menyebabkan wanita frigid. Husein menilai dasar hukum khitan wanita tidak ada dalam nash baik dari al-Qur'an maupun hadis. Praktik khitan wanita bukan syari'at Islam, melainkan mengadopsi tradisi jahiliyah yang tidak ada unsur maslahah-nya, sehingga hukumnya haram. Kedua, dalam melakukan istinbat hukum, Husein Muhammad menggunakan metode qiyas dan maslahah al-mursalah. Ketiga, Pemikiran Husein Muhammad tentang khitan wanita ditinjau dari hukum Islam adalah tidak tepat. Karena dalam syari'at Islam, sesuai petunjuk Rasulullah, khitan wanita dilakukan dengan cara mengambil selaput kulit yang menutupi klitoris, bukan mengambil klitoris. Sehingga wanita tidak akan kehilangan kenikmatan seksual ketika berhubungan biologis. Dengan terpenuhinya kebutuhan biologis antara suami istri ini maka terciptalah sebuah rumah tangga yang harmonis, sakinah, mawaddah dan rahmah.]
Co-Authors Taufiqurohman, Taufiqurohman