Mustofa Anshori Lidinillah, Mustofa Anshori
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Eksistensi Manusia dalam Perspektif Tasawuf Lidinillah, Mustofa Anshori
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2541.833 KB) | DOI: 10.22146/jf.31273

Abstract

There are two opiniors that are extremely different about tasawuf function in actualization human exsistence.Material object of the research is tasawuf concepts. Philosophical hermeneutic method used in this research. There are some procedures of method, namely, interpretation, analysis-synthesis, coherency,conparation, and heuristics.The results of the research are, according to tasawuf, there are two means of human exsistence. The first, as an exsistence, in the God-human relation context, the human as khalifatullah fil ard, the human are peace keeper in the world. Their action are actualization of God norms. The second, self consciousness as khalifatullah, its not principle diffrences; usually the one completes the orther. Tasawuf general orientation is to come to God, and become khalifatullah. Tasawuf can be an alternative procedure to human exsistence.
Agama dan Aktualisasi Diri dalam Perspektif Filsafat Muhammad Iqbal (1873-1938) Lidinillah, Mustofa Anshori
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2422.802 KB) | DOI: 10.22146/jf.31349

Abstract

There are two opinions that are extremely different ahout religion function to self-actualization process. Firstly, religion is needed in self-actualization process. Secondly, religion inhibits self-actualization process. The research will make a clearance of that problem and to discover a conception about religion which are conducive to the self-actualization effort.Material object of the research is· Iqbal 's conception about religion and self, and the formal object is religion philosophy. Hermeneutic method is used in this research. There are some procedures of method, namely interpretation, analysis synthesis, coherency, comparation, and heuristics.The result ofresearch are: the self is more potensia than actus. Potensia will become actus through out s~lf-actualization process, and will final at insan kamil. lnsan kamil is the human like God, a human ideal condition. Religion norms are the one ofrepresentative self-actualization procedures. Religion can be called modus of existence. Proportional understanding about religion is needed for its. The understanding which placed the human as the central ofthe world, but the spiritual consciousness which oriented to God is growth in his self That understanding called anthropocentric-spiritualistic conception. Iqbal's conception about religion is anthropocentric-spiritualistic one. Self of human became central subject in his philosophy, and whole of his philosophy systems are formatted by the religion. Iqbal's conception about religion can be a reference in self- actualization.
"Petangan" dalam Kosmologi Jawa Di Tengah Pluralitas Pandangan Dunia Tjahyadi, Sindung; Lidinillah, Mustofa Anshori
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 25 Mei 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2304.868 KB) | DOI: 10.22146/jf.31629

Abstract

Kebudayaan Jawa sebagai unit terbesar kebudayaan Indoensia, dewasa ini menghadapi masalah internal dan masalah eksternal yang cukup kompleks.
Tasawuf: Suatu Alternatif Spiritual bagi Sosialitas Manusia Lidinillah, Mustofa Anshori
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2286.017 KB) | DOI: 10.22146/jf.31776

Abstract

Tasawuf, sebutan bagi mistisisme Islam merupakan fenomena keagamaan yang telah melembaga.
Formulasi Paham Mistik-Keagamaan dalam Tradisi Kepimpinan Jawa dan Kontribusinya bagi Kepimpinan Nasional Farid, Farid; Lidinillah, Mustofa Anshori
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 29 Juni 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1203.732 KB) | DOI: 10.22146/jf.31678

Abstract

The methodical aspects to analyze these research are interpretation, intern-coherency, holistical, and heuristical methods.The power in Javanese tradition is a metaempirical ideas that metaphysically is The successfully leadership will bring a good social order and the fail leadership will cause a chaos society. To reach the succesfully religion is used to legitimate the leadership sometime, everthought this way brings a negative aspect.This research will explain how mystic-religion ideas or religions influence a Javanese leadership, and its contribution to national leadership. This research is a libralian research. The material object of this research is to the tradition of Javanese leadership reached to the spiritual activity to accumulate the cosmic power in to a leader itself.The leadership therefore, is valid because sources from adikodrati power. The manunggaling kawula Gusti as religion-mystic ideas does not only explain relation between a leader with God, but between a leader with people also.The power of Javanese ideas usefull for national leadership development. It is important to remain that in the leadership personality there is a cosmic harmony. Believing to God and concern to the people are requierment in building a tight leadership.
Otoritas Wahyu dan Kreativitas Akal dalam Penetapan Hukum Islam (Tinjauan Epistemologis terhadap Hukum Islam) Farid, Farid; Lidinillah, Mustofa Anshori
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 28 Juli 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1195.778 KB) | DOI: 10.22146/jf.31664

Abstract

Penelitian ini bet'tujuan menelaah adanya kreativitas akal dalam penetapan hukum Islam yang bersumber dati ototitas wahyu Tuhan, baik yang langsung teredaksikan dalam AI-Quran, maupun dalam Hadits Nabi. Penelitian berangkat dari permasalahan bahwa hukum Islam bersumbet· dati wahyu Tuhan yang sifatnya mutlak. Di sisi lain produk hukum tersebut dipemntukkan bagi manusia dengan segenap kemampuan akalnya. Maka, bagaimana keduanya dikompromikan. Hipotesisnya adalah bahwa hukum Islam sebenarnya mempakan sistem ilmu yang bersumber datiototitas wahyu, namun demikian kreativitas akal mengambil peran interpretasi dan rekonstmksi dalam pembakuannya.Penelitian dilakukan dengan cara menempatkan hukum Islam sebagai objek yang ditelaah, dan epistemologi atau filsafat pengetahuan menjadi sudut pandangnya. Dalam proses analisis ini unsur metodis penelitian filsafat seperti diskriptif, analisis, dan sintesis dipergunakan.Istimbath hukum Islam pada hakikatnya adalah proses pemahaman akal terhadap  firman Tuhan. Sebagai sebuah ciptaan Tuhan, hukum Islam memuat ptinsipptinsip atura'n yang sifatnya tetap dan abadi, namun pengakuan terhadap eksistensi akal menjamin pelaksanaannya bersifat fleksibel. Pada wilayah inilah fiqh dipahami sebagai wujud upaya ilmiah manusia untuk mengkaji dan menyusun ptinsip-prinsip Tuhan itu ke dalam sistem hukum yang manusiawi. Kreativitas akal (ar-rayu) dipergunakanansebagai sumber pengetahuan hukum Islam ketiga setelah sumber utamasecara hatfiah tidak memuat ketentuan hukum yang diperlukan. Ar-ra'yu dibutuhkan untuk mengetahui hukum yang tersirat di balik suatu redaksi AI-Quran yang memerlukan pengkajian lebih, mendalam. Latar belakang dari diakuinya peranan akal ini adalah kenyataan berkembangnya kehidupan masyarakat yang diikuti oleh berbagai permasalahan hidup yang tidak ditemui jawabannya secara halfiah dalam AI-Quran maupun AI-Hadits.