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KONTRIBUSI SYALTUT DALAM REFORMASI HUKUM ISLAM Badwi, Ahmad
DIKTUM: Jurnal Syariah dan Hukum Vol 11 No 1 (2013): Diktum : Jurnal Syariah dan Hukum
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.83 KB) | DOI: 10.28988/diktum.v11i1.94

Abstract

Thoughts Syaltut a role model for most of the Egyptian Muslims and even other Muslims in Islamic countries through their readings of the books he wrote. Syaltut considered a mujtahid are popular, because of his ideas and his thoughts can be accepted by the majority of Muslims, especially once the scientists of the Islamic countries. His books are reviewed and scrutinized by people outside of Egypt. Syaltut their thoughts and discuss their learning and many of them are making figure Syaltut and pernikiran - thinking as a comparative study and a lot of students who earn a masters degree , even a doctorate to discuss and examine the books and thoughts . Not only the Egyptians who provide feedback and appreciation for their thoughts and ideas , and even the international community recognizes its scientific capabilities , such as when he describes the legal position at the Congress of International Law in The Hague (the Netherlands), his views accepted and welcomed the experts and academics
EPISTEMOLOGI USHUL FIQH Badwi, Ahmad
DIKTUM: Jurnal Syariah dan Hukum Vol 10 No 2 (2012): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (197.515 KB) | DOI: 10.28988/diktum.v10i2.273

Abstract

Usul-Fiqh is the science of wealth treasury directly or indirectly, helped enrich our religious models. Implementation of Islamic Shariah will be hard if the science is not there, because-fiqh usul fiqh regarded as a guide is the answer for our lives. This science can answer some of the issues raised, it is that we can exploit, we should know the answer to what needs to be performed by this science. In Islam, all the texts of the Quran and Hadith al-zhanni shaped the meanings that emerge from the text was always formulated in a different conclusion (mukhtalaf FIH). For followers of the theory mushawwibah would say that all the disparate conclusions, which really is not one, in fact it could be all right. Similarly, if all the jurists show frameworks in line with the path-fiqh usul. While followers mukhaththiah would argue that all the conclusions that a lot of it, which is really just one, especially if there was some conclusions contradictory values. Approach to regional schools and schools of universal merefren basically on the corner of the development of usul fiqh itself. If ushuliyun it absurd to base its development on its own, meaning he developed a regional-fiqh usul
KORELASI ANTARA SYARIAT ISLAM DAN PENDIDIKAN ISLAM Badwi, Ahmad
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Jurusan Syariah dan Ekonomi Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.329 KB) | DOI: 10.28988/diktum.v12i2.219

Abstract

This article describes the problem of correlation of Islamic law with Islamic education. Discussion of the results obtained so understanding that education is guidance or conscious effort by educators / adults to physical and spiritual development of the students towards the formation of the main personality. In addition, Islamic education also aims to improve the morals and guiding toward a more perfect, so the task is to direct the process of Islamic education and educational activities on the principles of Islam in accordance with the guidance of the Quran and the Hadith of the Prophet. Therefore, Islamic education is very relevant to Islamic law by meeting the educational goals that we aspire together, namely the formation of the human person whole and perfect, so that they can feel the happiness and safety of the world and the life hereafter.
KORELASI ANTARA SYARIAT ISLAM DAN PENDIDIKAN ISLAM Badwi, Ahmad
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.329 KB) | DOI: 10.35905/diktum.v12i2.219

Abstract

This article describes the problem of correlation of Islamic law with Islamic education. Discussion of the results obtained so understanding that education is guidance or conscious effort by educators / adults to physical and spiritual development of the students towards the formation of the main personality. In addition, Islamic education also aims to improve the morals and guiding toward a more perfect, so the task is to direct the process of Islamic education and educational activities on the principles of Islam in accordance with the guidance of the Qur'an and the Hadith of the Prophet. Therefore, Islamic education is very relevant to Islamic law by meeting the educational goals that we aspire together, namely the formation of the human person whole and perfect, so that they can feel the happiness and safety of the world and the life hereafter.
KONTRIBUSI SYALTUT DALAM REFORMASI HUKUM ISLAM Badwi, Ahmad
DIKTUM: Jurnal Syariah dan Hukum Vol 11 No 1 (2013): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.83 KB) | DOI: 10.35905/diktum.v11i1.94

Abstract

Thoughts Syaltut a role model for most of the Egyptian Muslims and even other Muslims in Islamic countries through their readings of the books he wrote. Syaltut considered a mujtahid are popular, because of his ideas and his thoughts can be accepted by the majority of Muslims, especially once the scientists of the Islamic countries. His books are reviewed and scrutinized by people outside of Egypt. Syaltut their thoughts and discuss their learning and many of them are making figure Syaltut and pernikiran - thinking as a comparative study and a lot of students who earn a master's degree , even a doctorate to discuss and examine the books and thoughts . Not only the Egyptians who provide feedback and appreciation for their thoughts and ideas , and even the international community recognizes its scientific capabilities , such as when he describes the legal position at the Congress of International Law in The Hague (the Netherlands), his views accepted and welcomed the experts and academics
EPISTEMOLOGI USHUL FIQH Badwi, Ahmad
DIKTUM: Jurnal Syariah dan Hukum Vol 10 No 2 (2012): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (197.515 KB) | DOI: 10.35905/diktum.v10i2.273

Abstract

Usul-Fiqh is the science of wealth treasury directly or indirectly, helped enrich our religious models. Implementation of Islamic Shariah will be hard if the science is not there, because-fiqh usul fiqh regarded as a guide is the answer for our lives. This science can answer some of the issues raised, it is that we can exploit, we should know the answer to what needs to be performed by this science. In Islam, all the texts of the Qur'an and Hadith al-zhanni shaped the meanings that emerge from the text was always formulated in a different conclusion (mukhtalaf FIH). For followers of the theory mushawwibah would say that all the disparate conclusions, which really is not one, in fact it could be all right. Similarly, if all the jurists show frameworks in line with the path-fiqh usul. While followers mukhaththiah would argue that all the conclusions that a lot of it, which is really just one, especially if there was some conclusions contradictory values. Approach to regional schools and schools of universal merefren basically on the corner of the development of usul fiqh itself. If ushuliyun it absurd to base its development on its own, meaning he developed a regional-fiqh usul