Surya Sukti
Institut Agama Islam Negeri Palangka Raya

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Classification Of Hadith Shahih Perspective Of Muhammad Al-Ghazali And Its Role For The Lives Of Muslims Today Sayid Ahmad Ramadhan; Taufik Warman Mahfudz; Surya Sukti
AL-WIJDÃN Journal of Islamic Education Studies Vol. 8 No. 3 (2023): Juli 2023
Publisher : Faculty of Islamic Sciences, Raden Rahmat Islamic University Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58788/alwijdn.v8i3.2536

Abstract

The purpose of this paper is to discuss and review the fruits of Muhammad Al-Ghazali's thoughts on a hadith and its role in the lives of Muslims today. Literature research is used in the writing mechanism by tracing the scientific work of previous researchers and then analyzing and concluding. For the results of this paper, namely: 1. The method of determining the degree of hadith of Muhammad Al-Ghazali using criteria: a. testing with the Qur'an, b. testing with other hadiths, both the level and context of the content of the hadith, c. testing with historical facts (conditions when the hadith was issued), and d. testing concerning the conformity of reason (scientifically proven). 2. The role of hadith criteria set by Muhammad Al-Ghazali has had an impact on the understanding of Muslims, namely:: a. be more selective in responding to various hadiths circulating or in other words not necessarily take it for granted, b. Seeing the objectives, objectives, and intentions of a hadith by relating the explanation of the Qur'an then assisted by explanations that are not aimed at one scholar alone and adding a review of the truth of the ratio (reason) with scientific (science) and c. not fixated on judging a hadith because the narrator is considered qualified in the eyes of scholars, but tries to know and seek its truth through searches in scientific assemblies (ulama), scientific studies (writings), books of hadith.   Keywords: Classification, Role, Shahih Hadith, Muhammad Al-Ghazali.
Suksesi Kepemimpinan Politik Di Negara Demokrasi: Mekanisme, Tantangan, Dan Implikasinya Muhammad Maulana Nazril; Muhammad Faishal Fadhlurrahman; Lingga Abi Rahman; Surya Sukti
Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia Vol. 1 No. 3 (2024): Juli: Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/amandemen.v1i3.268

Abstract

This article discusses political leadership with a focus on the meaning of political leadership, legitimacy, structure and function of political leadership and also political leadership succession in democratic countries. The research method uses literature study or literature review. And also in collecting data, we used the Library Research method in the form of (books) and Internet Searching in the form of articles relevant to the theme created as reference material for writers. Furthermore, the aim of writing is to explain the concept of political leadership comprehensively. By referring to political leadership theories, and also providing a better understanding of the phenomenon of political leadership. Even though there are limitations in references and knowledge, the author hopes for constructive feedback and suggestions from readers to improve quality. So the author hopes to provide benefits for readers in understanding more about political leadership and also our reflections if we want to become leaders in the future.
Perbandingan Legislasi Hukum Pidana Islam Di Indonesia dan Beberapa Negara Muslim Lainnya Haliza Nur Madhani; Maulina Maulina; Muhammad Wildan; Surya Sukti
Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Vol. 1 No. 3 (2024): Juli : Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/demokrasi.v1i3.252

Abstract

Islamic criminal law is one part of Islamic law that originates from the Qur’an, Hadith, and ijtihad of scholars. Legislation of Islamic criminal law in terms of its application, there are pros and cons responses from the public in countries that adhere to a secular legal system. In Indonesia, Islamic criminal law legislation is not universally applied, but there are several aspects and provisions that have been accommodated into positive law, and only applied in areas with certain special autonomy authority, such as Aceh. In several Muslim countries, Islamic criminal law is strictly and thoroughly applied, namely in Saudi Arabia, Iran, Libya, Pakistan, and Sudan. In addition, some other Muslim countries that apply Islamic criminal law flexibly are Malaysia, Egypt, Syria, Iraq, Jordan, Tunisia, and Algeria. The purpose of this research is to analyze the legislation of Islamic criminal law in Indonesia and Muslim countries. The research method used is qualitative method by conducting literature study on various sources and relevant data. The result of the research shows that the legislation of Islamic criminal law in several Muslim-majority countries is implemented in various ways, such as strict and overall, flexible, gradual, developing, or only applied in certain cases.
Pencurian Dalam Presfektif Hukum Pidana Islam Muhammad Afriza Rifandy; Muhammad Defri; Syaifullah Syaifullah; Surya Sukti
Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Vol. 1 No. 3 (2024): Juli : Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/demokrasi.v1i3.255

Abstract

As the main source of law in Islam, the Qur'an has described various types of criminal offenses and their punishments, which are called Jarimah. This is relevant to the aim of enacting God's laws on this earth for the benefit and happiness of humans themselves. The provisions of sanctions that Allah gives to the perpetrator of the abuse are not intended to take revenge for what he has done, but rather to fulfill the rights of Allah and the rights of the persecuted family as a form of justice, providing a deterrent effect and protecting the public. As amukallaf, humans should obey and submit to the sharia rules that Allah has established in the Qur'an in order to be safe from sanctions both in this world and in the afterlife. The crime of theft is a violation of social norms, both state legal norms and religious norms. Any religion does not justify its followers stealing, because it will be detrimental to the victim and social order (Iqbal, 2021). In the Indonesian Criminal Code, the crime of theft is written in the Criminal Code (KUHP), Volume XXII II, Articles 362-367, Crime of Property, which has various types and sanctions for theft. (Lutfi, Kurniaty, Basri, & Krisnan, 2022). According to crime statistics published by BAPPENAS, the level of property crime or theft in Indonesia increased during 2012-2013, with 25,036 cases in 2012 and 25,593 in 2013. (Aeni, 2021). If we look at other countries, countries that follow the rules of Islamic law, namely Saudi Arabia, the application and provisions of this country's laws are derived from the rules of the Islamic religion, which uses the Koran and Hadith as sources of law. to take the law. According to the Arab Social Defense Organization, Saudi Arabia has much lower rates of property or theft than in Arab countries such as Syria, Sudan, Egypt, Iraq, Lebanon and Kuwait, which do not implement Islamic criminal law. The rate of property crime or theft in these six countries is much higher, namely 650 times higher than Saudi Arabia. (Fitrah, 2021). The problem is that ordinary people do not have a deep understanding of Islamic criminal law. People will only feel that Islamic criminal law fines are sadistic, inhumane and violate human rights. It is believed that any theft must be sanctioned, or the punishment is amputation, although certain conditions must be met in Islamic law for amputation to be punishable. (Muhammad Wahyu, 2018). The Indonesian Criminal Code and Criminal Code have different legal systems and sanctions for perpetrators of theftAbstracts consist of abstracts in English and abstracts in Indonesian. The abstract uses Garamond letters (10 pt) with a word count of 150 to 300 words. Abstracts must be concise, clear and complete. The abstract must contain the research objectives, methods, results (findings) and recommendations.