Muhamad Fajri
Universitas Islam Negri Sjech M. Djamil Djambek Bukittinggi

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Missionaris Zaman Kolonial di Tanah Batak: Refleksi Urgensi Komunikasi Dakwah Indegenous Muhamad Fajri
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 12 Nomor 01 Tahun 2021
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v12i01.2188

Abstract

Throughout the history of human civilization,communication has always been an urgent matter in carrying out the existence and fulfillment of human needs in the form of physical or non-physical. Communication is a tool to convey something, so da'wah also uses communication as a tool to convey message of Islamic da'wah to mad'u (the object of da'wah). Da'wah was first started in Arabia by Muhammad SAW. Since Islamis rahmatallil'alamiin (a blessing for whole the world),of course in the spread of da'wah to the earth (apart from Arabic) will meet different cultures from mad'u. The purpose of this study was to analyze the history of the failure and success of  Christian missionaries in Batak land from communication perspective. The research method was based on library research by conducting a critical analysis of the source and then reflecting on Islamic da'wah in the context of communication rather than theology. The result of this study revealed that the failure and success of three Christian missionaries in Batak land was due to communication problems. Two people were killed because they did not master the culture and communication of destination area,and one person succeeded because he had mastered cross-cultural communication. Then, this is reflected in Islamic da'wah that both of missionaries and da'wah convey messages to others in the context of communication. Therefore, indigenous da'wah communication is needed in conveying da'wah to others.
Dakwah Vigilantisme FPI Memberantas Patologi Sosial: Mencari Solusi Moderat Perspektif Hadits Riwayat Muslim No. 70 Muhamad Fajri
MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Vol 7, No 2 (2023)
Publisher : Prodi Pendidikan Sejarah Fakultas Keguruan dan Ilmu Pendidikan Universitas Islam Sumatera

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/mkd.v7i2.7852

Abstract

Front Pembela Islam (FPI) has gained notoriety for its vigilante-style amar ma'ruf nahy munkar (enjoining what is right and forbidding what is wrong) activities, often bypassing legal authorities. This study scrutinizes the juxtaposition of FPI's physical interventions in da'wah with the three dimensions of da'wah, as outlined in Muslim hadith number 70: yadun (physical), lisan (verbal), and qolby (heart). The research objectives include evaluating FPI's vigilantism in da'wah within a legal framework, reinterpreting it through the lens of Muslim hadith number 70, and proposing a moderate Indonesian context-compliant resolution. Utilizing qualitative methods with a phenomenological approach, this study classifies FPI's actions as vigilantism for social control, straddling Indonesia's legal boundaries. It identifies FPI's physical interventions as a form of yadun da'wah per the aforementioned hadith. To foster moderation, FPI should consider constitutional avenues or opt for lisan and qolby da'wah to prevent vigilante actions. Applying yadun da'wah, as per Muslim hadith number 70, is incongruous with Indonesia's principles, contradicting established positive law and endangering its multicultural and pluralistic values. Lisan and qolby da'wah offer a more moderate and harmonious approach to addressing social pathology.