Article Per Year (5 Year)
p-Index From 2021 - 2026
0.444
P-Index
This Author published in this journals
All Journal Jurnal Penelitian Arkeologi Papua dan Papua Barat Lembaran Antropologi Berkala Arkeologi
Putri Novita Taniardi, Putri Novita
Unknown Affiliation
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

Published : 6 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 6 Documents
Search

 1 
MAKNA SITUS CAGAR BUDAYA SOKOLIMAN BAGI MASYARAKAT Taniardi, Putri Novita
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol 4, No 1 (2012): Juni 2012
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (81.966 KB)

Abstract

Artifacts store messages from the past. An artifact is a reflection of human culture whose support the culture of using artifact. Similarly, artifacts found in Sokoliman’s Cultural Heritage which consist of megalithic objects. These artifacts have undergone a transformation; experienced manufacture, use, until the deposition. Today, these artifacts are in the midst of community and given a new meaning based on their own perspective. Giving meaning is closely related to the existence of sites community’s perspective. The meaning that given by community can be a reflection on the preservation of the site itself.
Sumbangan Antropologi dalam Penelitian Arkeologi Taniardi, Putri Novita
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol 1, No 2 (2009): November 2009
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.061 KB)

Abstract

Archaeology is a science that has goals to reconstruct the culture of the past, to reconstruct the culture history and reconstruct the changing of culture. To reach the goals, archaeology needs other field of science to help in analyzing the archaeological subject and Anthropology is one of them. The contribution of Anthropology in Archaeological research is particularly on its advantage in ethnographic data. Ethnoarchaeology is one of the branches of archaeology which using ethnographic analogy as one of the methods. Nevertheless, Ethnography should not just be interpreted as a data but also as a method. By applying the ethnographic method in archaeological research, it is hoped that it could help Archaeology in solving the problem they’re faced.
Menguak Jejak-Jejak Budaya Jawa Kuno Taniardi, Putri Novita
Lembaran Antropologi Vol 2 No 1 (2023)
Publisher : Department of Anthropology, Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/la.8581

Abstract

Technology and raw material sources of pottery from Mulyosari Site based on petrographic analysis: Teknologi dan sumber bahan gerabah Situs Mulyosari berdasarkan analisis petrografi Taniardi, Putri Novita; Nandiwardhana, Anggara; Yaqin, Maulana Ainul; Darojah, Citra Iqliyah
Berkala Arkeologi Vol. 41 No. 1 (2021)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v41i1.610

Abstract

Since the research in 2018 until 2019, pottery sherds are the most dominant artifact from Mulyosari megalithic site amongst other. Hence, analysis conducted towards pottery directly associated with the megaliths are important. Petrographic analysis that was applied in this research is aiming to understand the technology and the material source of pottery at Mulyosari Site. It is necessary to know whether the pottery is locally made or imported from other region. Petrographic analyses were carried out to several excavated pottery samples. All the samples were not randomly chosen; instead they were based on specific character of pottery sherds. The result of analysis shows that the source of pottery material located within geological formation of researched area comprises Sukamade, Merubetiri, Batu Ampar, and Merubetiri limestone. The result of analysis also shows advanced pottery making technology using spinning wheel and open firing at 400 Celsius degrees.
RELASI SOSIAL BUDAYA ATA KROWE DAN GUNUNG MAPITARA Taniardi, Putri Novita
Berkala Arkeologi Vol. 37 No. 1 (2017)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v37i1.111

Abstract

This paper discusses about a relation between Mount Mapitara and Ata Krowe. Mount Mapitara is a sacred mountain that has a special meaning for Ata Krowe. Ata Krowe is a name for Krowe people who lived in Krowe adat area in Kabupaten Sikka, East Nusa Tenggara on Flores Island. The question raised in this paper is: what is the meaning of Mount Mapitara for Ata Krowe and how does that meaning was symbolized by material culture among Ata Krowe. To answer these questions, the research has been conducted to explore the way material culture were being used as symbols that related to the existence of Mount Mapitara. This study is applying this study was applying theory of symbols which refer to Michael Shanks and Christopher Tilley’s theory of ideology, symbolic power, and ritual communication. This theory was applied to identifiy the use of material cultures as symbol in a certain place and to define the symbol that related to Mount Mapitara. The research result indicate that there is material culture named wu’a mahe that has special meaning for Ata Krowe. Wu’a mahe is a stone altar that believed as a place where the ancestor had lived, before they were getting purified and move into Mount Mapitara as a perpetual place to stay. This paper is focusing on the relation between Mount Mapitara and Ata Krowe that can be seen from the use of material culture as symbols.
TRADISI MEGALITIK PADA RITUAL KEKERIK DI KALANGAN MASYARAKAT TENGGER Taniardi, Putri Novita
Berkala Arkeologi Vol. 33 No. 2 (2013)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.27

Abstract

The Kekerik ritual has been conducted to celebrate 40 days baby delivery. The ritual is conducted by dukun, a ceremonial leader in Tengger society. This ritual is held to avoid some bad influences from evil spirits arounds. The baby who had this ritual means accepted by Tengger society and start a new life as a holy baby. This kekerik ritual shows megalithic tradition, which is the ancestor spirits is invited to bless the host and also some offerings is made to be presented for the ancestor spirits. The study that conducted in Keduwung village, Puspo district, Pasuruan Regency, East Java Province showed that kekerik ritual reflects megalithic tradition in a Tengger society. This condition is interesting because Tengger people has been known as Hinduneese. The study that define the relation between megalithic tradition and kekerik ritual is applying ethnoarchaeology approach, especially cultural sustainability which assumes that megalithic tradition in Tengger community is related to the past.
Co-Authors Darojah, Citra Iqliyah Nandiwardhana, Anggara Yaqin, Maulana Ainul