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Hari Lelono, Hari
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Social Sciences

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MEMBIDIK SISWA MENGENAL ARKEOLOGI Lelono, Hari
Berkala Arkeologi Vol. 26 No. 2 (2006)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v26i2.932

Abstract

The era of reform in the world of politics has rolled on and is still in the process of learning for all Indonesian people to find the ideal format for implementing national development. Forms, ideal formats, are still limited to trials and aspirations that do not yet know when it will end. In exploring the identity, an interesting question, but it is quite outdated is, "why"? it continues to be a polemic for individual, group, religious and ethnic interests. The chaos should end in order to create an Indonesia that is peaceful and has an identity as the basis for a Indonesian personality with a characteristic plurality (diversity).
ARKEOLOGI, DUNIA PENDIDIKAN, OTONOMI DAERAH DAN JATI DIRI Lelono, Hari
Berkala Arkeologi Vol. 26 No. 1 (2006)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v26i1.925

Abstract

The current concern of the Indonesian people is the decline in the morale of the nation. Why this happens, of course, is our problem together. One of the things accused of being the main cause may be the world of education. The ever-changing educational system is still looking for the ideal form. As a result, students become victims, besides that the material does not refer to the power of a multi-ethnic and multicultural nation. It was time for cultural observers; archaeologists and historians to think about this diverse cultural material in order to become one of the educational materials with the insight of Indonesian culture on a regional and national scale.
PENGGAMBARAN RELIEF CERITA PADA BEBERAPA CANDI DI JAWA TENGAH DAN TIMUR (MAKNA SIMBOLIS DAN EDUKATIF) Lelono, Hari
Berkala Arkeologi Vol. 24 No. 1 (2004)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v24i1.900

Abstract

In order to seek national identity and to improve morals, one way can be referred to from the cultural heritage of our own ancestors through historical and archaeological sources (relief). One of the important aspects in the relief that needs to be developed and disseminated is mainly the stories of fables and symbols that are implied in the puppet reliefs. The story of the fable is very good for providing educational guidance to children and parents so that they have good character and refer to the noble roots of their ancestors.
SENI TRADISI DAN FOLKLOR SEBAGAI SUATU ELEMEN PENDUKUNG DATA ARKEOLOGIS DALAM MENCARI HARIJADI SEBUAH KOTA/ WILAYAH (STUDI KASUS DI PASURUAN, JAWA TIMUR) Lelono, Hari
Berkala Arkeologi Vol. 23 No. 2 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.881

Abstract

Data and information in the form of art, traditions and folklore are supporting references, because usually there are archaeological objects, usually information in the form of stories, histories of certain figures related to the site. This information is very important in order to add to the arguments that will be presented in the seminars forum with local government officials and council members. Data in the form of speech, art and traditions can also be written as local historical content for the region concerned.
TRADISI YANG BERKEMBANG DI SEPUTAR SITUS CANDI PETIRTAAN CABEAN KUNTI Lelono, Hari
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.866

Abstract

The slopes of Mount Merapi and Merbabu seem to be places that have always been busy since ancient times. In the Boyolali area on the eastern slopes of Mount Merapi, we can find many petirtaan/ water castles, including the Cabean Kunti / Sumur Pitu site. The tradition that is still alive is the Nguras Lepen tradition which is carried out en masse by all residents of Cabean Kunti Village, and the Ngirim Lepen tradition which is carried out by individuals. The two traditions that are still alive are both addressed to the ruler of the universe / God Almighty for the grace given in the form of water which gives life to all villagers.
LATAR KEPERCAYAAN YANG MEMPENGARUHI PERMUKIMAN DAN RUMAH TENGGER DI JAWA TIMUR Lelono, Hari
Berkala Arkeologi Vol. 22 No. 1 (2002)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.849

Abstract

In the life of human beings, religion universally always receives special attention, especially for communities that are 'far away' from the development of civilization, for example, people who live in the mountainous area of ​​Tengger. This society upholds things related to immanent or hereditary beliefs. The exact background of this community's beliefs is not yet known, but at present the Tengger people who live in the mountainous area (Wong Gunung) have adopted religions: Hinduism, Buddhism, Islam, and Christianity. The development of these religions has not had much influence on the traditional customs and ceremonies they perform, such as kasada, karo, and entas-entas. Periodic traditional ceremonies are carried out once a year by all Tengger people together, both those who live in the mountains and below (ngare). Togetherness as a feeling of one brother (saktudara) really appears in these ritual activities regardless of the religious background adopted.
TEKNIK WAWANCARA DALAM STUDI ETNOARKEOLOGI Lelono, Hari
Berkala Arkeologi Vol. 20 No. 1 (2000)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v20i1.802

Abstract

In the context of ethnoarcheology, the data needed is as much information as possible about concepts and perceptions, therefore it is emphasized on data collection through informants, not on respondents. These two things are very important, because they have very different implications. Informants are people who can provide the widest possible information based on their cultural perceptions. Meanwhile, the respondent is the person who responds to the researcher, so that the data obtained is in accordance with the wishes / concepts possessed by the researcher. Meanwhile, the data needed is to bridge the material culture that was left behind in the form of information, so it would be more appropriate to use informants. There are conditions that must be fulfilled as a good informant in research. Indeed, ideally the conditions that will be discussed below meet all the requirements, but if they are not completely met, it does not reduce the validity of the data / information required.
PASAR TRADISIONAL DAN MOBILITAS PEDAGANG DI WILAYAH GUNUNGKIDUL (KAJIAN AWAI ETNOARKEOLOGI) Lelono, Hari
Berkala Arkeologi Vol. 19 No. 2 (1999)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.825

Abstract

The study of traditional markets has not been widely carried out by archaeological researchers, perhaps because of a lack of interest in undertaking such studies. In fact, if we look closely at the traditional markets that are scattered in the cities / villages of Java, they contain social, economic, cultural and technological phenomena that reflect a tradition that has existed since classical times, namely the influence of the Hindhu and Buddha culture in Java / Bali. To be able to get an overview of the market in the past, it can be done through two data, namely material culture and information from the past (ethnographic) and analogy with traditional markets that still exist.
BUSANA BANGSAWAN DAN PENDETA WANITA PADA MASA MAJAPAHIT: KAJIAN BERDASARKAN RELIEF-RELIEF CANDI Lelono, Hari
Berkala Arkeologi Vol. 19 No. 1 (1999)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i1.796

Abstract

In this paper, we will study the reliefs of temples in East Java, where the temples were built during the reign of the Majapahit Empire. The reliefs depicted contain elements of stories that were popular at that time, for example the stories of Sri Tanjung, Panji, Bubuksah and Gagangaking, and Jarum Atat. In addition to the reliefs of these temples, the ancient Javanese inscriptions mentioned the types of batik cloth used by the people at that time. In East Java, two reliefs of the temple were successfully constructed, namely; Pendopo Penataran temples in the eleventh - eighth centuries and the sixteenth - sixteenth century Kendalisodo temple. In the two temples, the reliefs of women are depicted wearing different clothes, both in terms of shape and how to wear them.
KUALITAS PENTATAHAN RELIEF DI KOMPLEKS CANDI PRAMBANAN Lelono, Hari
Berkala Arkeologi Vol. 16 No. 2 (1996)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v16i2.753

Abstract

Is there a relationship between the sculpting technique and the theme of the story? As is known in the Ciwa and Brahma Temples (the Ramayana story) tells the journey of a noble or king, so it requires complete accessories. On the other hand, in the Vishnu temple, Kresnayana's story tells of Kresna's "life journey" as a "human being" who socializes a lot with the lower community. In terms of the quality of the order, the sequence is as follows: First Ciwa Temple, Second Brahma Temple, and the third Vishnu Temple. Because it is a continuation of the Ramayana story, the Brahma Temple is one level better than that of Vishnu Temple.
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