Article Per Year (5 Year)
p-Index From 2021 - 2026
0
P-Index
This Author published in this journals
All Journal Journal of Fiqh and Usul
علی اکبر کلانتری, علی اکبر
دانشگاه شیراز
Law, Crime, Criminology & Criminal Justice

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
حق المارّه در نگاهی نو کلانتری, علی اکبر
فقه و اصول سال. Û´Û¶, شماره. Û³: شماره پیاپی Û¹Ã
Publisher : انتشارات دانشگاه فردوسی مشهد

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22067/fiqh.v46i18.14607

Abstract

شخصی که در مسیر عبور خود، به درخت میوه‌دار دیگران بر خورد کند، می‌تواند به مقدار رفع نیاز، از میوه آن بخورد، مشروط به این که رسیدن او به آن درخت، اتفاقی باشد نه از روی قصد و میوه‌ای با خود حمل نکند و درخت یا میوه‌ای را فاسد و تباه نسازد. و در این زمینه، رضایت مالک، شرط نیست. دلیل بر این حکم، شماری از روایات است که هر چند به حسب اصطلاح، خبر واحدند و مفید ظن، ولی می‌توان با توجه به شواهد گوناگون، آن‌ها را «خبر واحد محفوف به قرائن علم آور» دانست، این حکم، به درختان در مالکیت دولت نیز قابل تعمیم است.
The fulfillment of promises, obligatory or recommended?(mostahab)? کلانتری, علی اکبر
فقه و اصول سال. Û´Û·, شماره. Û³: شماره پیاپی Û±Ã
Publisher : انتشارات دانشگاه فردوسی مشهد

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22067/fiqh.v47i22.33123

Abstract

In the popular view, the fulfillment of promises is recommended, apparently its reason being, in addition to consensus, some traditions. However, all of these reasons appear to be distorted and unreliable. On the contrary, we find a lot of traditions and evidence which entail the necessity to fulfill promises.
A Contemplation on the Prohibition of the Marriage of a Muslim Man to an Unbelieving Woman of No Book کلانتری, علی اکبر
فقه و اصول سال. Û´Û¸, شماره. Û²: شماره پیاپی Û±Ã
Publisher : انتشارات دانشگاه فردوسی مشهد

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22067/fiqh.v48i25.35991

Abstract

According to the famous or, better said, the unanimous judicial decree (fatwa) of the Muslim jurists, the marriage of a Muslim man to an unbelieving woman who adheres to any faith other than those of the People of the Book (ahl al-kitāb) is prohibited. Although this judicial decree is based on definite evidences such as certain verses of the Qur’an, consensus of the jurists, and a number of traditional narratives, it seems the women meant by these sources are those who believe in infidelity (kufr) and polytheism (shirk) and consider themselves as devotees to pagan and profane cults. Thus this judicial decree leaves out those many women who are not familiarized with Islam and other [Abrahamic] religions and have no animosity toward the True Religion, and as described by traditional narratives, are considered helpless (mustaḍ‘af). Therefore, at least in cases of distress and constriction, one can identify the marriage of a Muslim man to such a woman, and also the subsistence of the marriage of a newly converted Muslim man to his wife, as permissible.
Co-Authors