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All Journal SINDA: Comprehensive Journal of Islamic Social Studies Jurnal Fakta: Forum Aktual Ahwal Al-Syakhsiyah
Zulia Khoirun Nisa
UNU Blitar
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Ecological Heritage in the Family as an Effort to Support Environmental Sustainability Policies from the Perspective of Fiqh al-Bi'ah Zulia Khoirun Nisa
SINDA: Comprehensive Journal of Islamic Social Studies Vol 6 No 1 (2026): Vol.6 No.1 April 2026
Publisher : Universitas Nahdlatul Ulama Blitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/sinda.v6i1.2788

Abstract

This study aims to analyze the concept of ecological inheritance within the family, the role of families in supporting environmental sustainability policies through ecological inheritance practices, and the perspective of Fiqh al-Bī'ah on ecological inheritance as an effort to promote environmental sustainability. This research integrates the concept of family ecological inheritance with the perspective of Fiqh al-Bī'ah as a normative framework to strengthen the role of families in supporting environmental sustainability policies and sustainable development. The study employs a normative legal research method using conceptual, statutory, and Islamic legal approaches. Data were collected through library research involving the Qur'an, Hadith, legislation, books, and relevant scientific journals, and were analyzed using a descriptive-qualitative method. The findings reveal that ecological inheritance is a process of transmitting environmental values, knowledge, attitudes, and conservation practices from parents to future generations through role modeling, habituation, and the development of environmentally friendly family cultures. These practices are manifested through waste management, energy and water conservation, greening activities, and responsible consumption patterns, thereby supporting the implementation of environmental sustainability policies and the achievement of the Sustainable Development Goals (SDGs). From the perspective of Fiqh al-Bī'ah, ecological inheritance represents the implementation of the principles of khalifah fil ardh (stewardship of the earth), amanah (trust), tawāzun (balance), and hifẓ al-bī'ah (environmental preservation), which aim to realize public welfare (maslahah) and prevent environmental degradation.
Kebijakan Politik Koperasi Merah Putih dalam Meningkatkan Kesejahteraan Keluarga Perspektif As-Siyasah Asy-Syar’iyah Zulia Khoirun Nisa
Fakta: Forum Aktual Ahwal Al-Syakhsiyah Vol 4 No 1 (2026): Vol 4 No 1, Februari 2026
Publisher : LPPM UNU BLITAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/fakta.v4i1.2586

Abstract

The Merah Putih Village/Urban Community Cooperative policy represents a strategic initiative of the Indonesian government to strengthen village-based people-centered economic development, with the primary aim of enhancing family welfare as the foundation of socio-economic development. This article examines the political framework of the Merah Putih Cooperative in promoting family welfare and assesses its compatibility with the principles of As-Siyāsah al-Shar‘iyyah, particularly through the lens of Ibn Khaldun’s political-economic thought. Employing a qualitative library research approach, the study draws on statutory regulations, government policy documents, and classical as well as contemporary literature on people-centered economics and siyāsah shar‘iyyah. The findings indicate that the policy functions as a state-led political–economic instrument to strengthen family economic resilience through the empowerment of micro and small enterprises, inclusive access to capital, and the development of community-based economic networks. From the perspective of As-Siyāsah al-Shar‘iyyah, the policy holds normative legitimacy insofar as it reflects the state’s role as ḥāris al-maṣlaḥah, promotes distributive justice (al-‘adl), and protects community wealth (ḥifẓ al-māl). However, state intervention must remain facilitative and corrective to avoid undermining cooperative autonomy and democratic participation. Thus, the effectiveness of the Merah Putih Cooperative in enhancing family welfare depends on accountable governance, limited politicization, and consistent implementation aligned with the ethical principles of As-Siyāsah al-Shar‘iyyah.
Kebijakan Politik Koperasi Merah Putih dalam Meningkatkan Kesejahteraan Keluarga Perspektif As-Siyasah Asy-Syar’iyah Zulia Khoirun Nisa
Fakta: Forum Aktual Ahwal Al-Syakhsiyah Vol. 4 No. 1 (2026): Vol 4 No 1, Februari 2026
Publisher : LPPM UNU BLITAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/fakta.v4i1.2586

Abstract

The Merah Putih Village/Urban Community Cooperative policy represents a strategic initiative of the Indonesian government to strengthen village-based people-centered economic development, with the primary aim of enhancing family welfare as the foundation of socio-economic development. This article examines the political framework of the Merah Putih Cooperative in promoting family welfare and assesses its compatibility with the principles of As-Siyāsah al-Shar‘iyyah, particularly through the lens of Ibn Khaldun’s political-economic thought. Employing a qualitative library research approach, the study draws on statutory regulations, government policy documents, and classical as well as contemporary literature on people-centered economics and siyāsah shar‘iyyah. The findings indicate that the policy functions as a state-led political–economic instrument to strengthen family economic resilience through the empowerment of micro and small enterprises, inclusive access to capital, and the development of community-based economic networks. From the perspective of As-Siyāsah al-Shar‘iyyah, the policy holds normative legitimacy insofar as it reflects the state’s role as ḥāris al-maṣlaḥah, promotes distributive justice (al-‘adl), and protects community wealth (ḥifẓ al-māl). However, state intervention must remain facilitative and corrective to avoid undermining cooperative autonomy and democratic participation. Thus, the effectiveness of the Merah Putih Cooperative in enhancing family welfare depends on accountable governance, limited politicization, and consistent implementation aligned with the ethical principles of As-Siyāsah al-Shar‘iyyah.
Ecological Heritage in the Family as an Effort to Support Environmental Sustainability Policies from the Perspective of Fiqh al-Bi'ah Zulia Khoirun Nisa
SINDA: Comprehensive Journal of Islamic Social Studies Vol. 6 No. 1 (2026): Vol.6 No.1 April 2026
Publisher : Universitas Nahdlatul Ulama Blitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/sinda.v6i1.2788

Abstract

This study aims to analyze the concept of ecological inheritance within the family, the role of families in supporting environmental sustainability policies through ecological inheritance practices, and the perspective of Fiqh al-Bī'ah on ecological inheritance as an effort to promote environmental sustainability. This research integrates the concept of family ecological inheritance with the perspective of Fiqh al-Bī'ah as a normative framework to strengthen the role of families in supporting environmental sustainability policies and sustainable development. The study employs a normative legal research method using conceptual, statutory, and Islamic legal approaches. Data were collected through library research involving the Qur'an, Hadith, legislation, books, and relevant scientific journals, and were analyzed using a descriptive-qualitative method. The findings reveal that ecological inheritance is a process of transmitting environmental values, knowledge, attitudes, and conservation practices from parents to future generations through role modeling, habituation, and the development of environmentally friendly family cultures. These practices are manifested through waste management, energy and water conservation, greening activities, and responsible consumption patterns, thereby supporting the implementation of environmental sustainability policies and the achievement of the Sustainable Development Goals (SDGs). From the perspective of Fiqh al-Bī'ah, ecological inheritance represents the implementation of the principles of khalifah fil ardh (stewardship of the earth), amanah (trust), tawāzun (balance), and hifẓ al-bī'ah (environmental preservation), which aim to realize public welfare (maslahah) and prevent environmental degradation.
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