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All Journal Alif Lam: Journal of Islamic Studies and Humanities Journal of Islamic Scriptures in Non-Arabic Societies
Muhammad Syafirin
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Religion Humanities Languange, Linguistic, Communication & Media Social Sciences Other

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THE MEANING OF á¹¢ALÄ€T IN AL-QUR'AN: Semantic Analysis of Toshihiko Izutsu Muhammad Syafirin
Alif Lam: Journal of Islamic Studies and Humanities Vol 1 No 1 (2020): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v1i1.94

Abstract

Abstract This article discusses the meaning of ṣalāt in the Qur'an. So far, the word of ṣalāt has only been interpreted in terms of ritual worship alone. In reality, the meaning of ṣalāt in the Al-Qur'an has many meanings. To reveal this variant of meaning, the semantic theory of Toshihiko Izutsu was used in the concept of weltanschauunglehrer and elaborated with literature study-based research which made the Al-Qur'an as the primary material and the commentaries as secondary material. After going through several stages of research, the word ṣalāt in the Al-Quran has several equivalent meanings, such as the words al-dzikr, al-istighfar, al-sujud, and al-Qur'ān. Meanwhile, the antonym of the ṣalāt is sāhûn and mujrimûn.
Pembacaan Progresif Ayat Feminis: Telaah Penafsiran Sahiron Syamsuddin dan Asghar Ali Engineer atas QS. An-Nisā’ [4]: 34 Muhammad Syafirin
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 1 No. 3 (2024): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v1i3.1027

Abstract

The classical mufasirs’ interpretation of QS. an-Nisā’ [4]: 34 often leads to gender bias. An understanding that tends to be literal-scripturalistic-normative implies a view that the superiority of men over women is considered an Islamic decree. This article aims to examine the extent to which the verse is understood based on the views of two figures, namely Sahiron Syamsuddin and Asghar Ali Engineer. Based on library research, and through a textual analysis approach to the interpretation of the two figures above, this research shows that QS. an-Nisā’ [4]: 34 is not simply seen as a normative verse as understood by classical mufasirs and some modern mufasirs, but also as a verse that describes the real conditions of the Arab family system at the time of the Prophet which is being morally organised by the Qur’an. So, in addition to being normative, the verse must also be understood as a historical-cultural verse. Thus, the authority of family leadership is no longer understood as a private space belonging to men alone, but is determined by the prevailing system culture. In a matriarchal family system, a wife can be a leader, as well as in a collective system, as long as the leadership provides justice and benefits for the family.
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