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All Journal Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Tanzil: Jurnal Studi Al-Quran
Miswari Miswari
State Institute for Islamic Studies (IAIN) Langsa, Indonesia
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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RECONSTRUCTION OF THE MEANING OF WIFE BEATING LICENSE IN THE QUR’AN: TA'WIL AN UNDERSTANDING OF THE WORD ḌARABA IN SURAH AN-NISĀ’ 34 Zulkarnaini Zulkarnaini; Miswari Miswari; Mulyadi Mulyadi
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 1 (2023): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i1.294

Abstract

This article aims to redefine the word ḍaraba in the Qur'an Surah An-Nisā’ 34. Some interpreters and jurists say that beating a wife is permissible if she leaves her obligations as a wife (nushūz) on the condition that it is in the context of education and does not injure or cause injury. Some other interpreters argue that the meaning of ḍaraba is a metaphor, that is, it does not mean hitting. However, this problem does not just end because the understanding of the mufassir who interprets ḍaraba as an order to hit is clear in the language rules, namely literal meaning. Thus, the debate over the license to beat one's wife in Islam is still a polemic and Islam is still imaged as a religion that gives a license to beat one's wife. This image makes it difficult for Islam to harmonize with modern humanism and it becomes almost impossible for ethical values in Islam to be offered as part of the values of modern humanism. This qualitative research examines the literature related to the research focus and interviews religious experts, especially commentators, to solve research problems. Interpretation of the review of the word ḍaraba is carried out through text analysis using a spiritual hermeneutic approach as systematized by Abdul Hadi WM and strengthened by the understanding of religious experts through interviews. The research findings show that the spirit of Surah An-Nisā’ 34 is in accordance with the spirit of humanism, especially regarding emancipation and gender equality. But the meaning of ḍaraba needs to be resolved through spiritual hermeneutics. So, even though it has an ontological basis that is different from modern humanism, Islamic values can be in harmony with modern humanism through this approach.
RECONSTRUCTION OF THE HISTORY OF HAMZAH FANSURI’S LIFE AND RECOGNITION OF HIS WORKS Miswari Miswari
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 2 (2023): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v9i2.267

Abstract

Hamzah Fansuri is an important figure in the history of Islam in Indonesia. He is an important figure who is always discussed within the framework of discussing the dynamics of the development of Islam and Sufism in the archipelago. The purpose of this article is to trace the life history of Hamzah Fansuri. Many researchers have not studied the comprehensive history of Hamzah Fansuri’s life. Researching the life history and basic teachings of a Sufi is very important to understand the biographical background of the development of his teachings and to know the principles of the teachings, through his works. There are two important ways to understand the basic teachings of a Sufi. This article, first, examines general considerations and presents a new construction of Hamzah Fansuri’s intellectual life and career and, second, browse the main teachings of Hamzah Fansuri through his works, using an analytical-descriptive-critical method. This qualitative research uses library research. Data collection was taken from various references from the biography of Hamzah Fansuri. According to the findings of this article, Hamzah Fansuri was born in Samudra Pasai, studied in Singkil, and then traveled to the Middle East via Barus. Returning to the archipelago, he made a career in Ujong Pancu, Aceh Besar. Hamzah Fansuri died in Mecca in 1527 AD. Throughout his career, Hamzah Fansuri wrote approximately thirty poems and three works of prose, namely Sharāb al-‘Āshīqīn which describes the process of the spiritual journey, Asrār al-‘Ārifīn which describes the philosophical teachings of Sufism, and al-Muntahī which explains the meaning of Sufi expressions.
Co-Authors Mulyadi Mulyadi Zulkarnaini Zulkarnaini